Editing Homunculus argument

{{Short description|Informal fallacy}}
[[File:Infinite regress of homunculus.png|thumb|upright=1.2|Idea of "internal viewer" generates [[infinite regress]] of internal viewers.]]

The '''homunculus argument''' is an [[informal fallacy]] whereby a concept is explained in terms of the concept itself, [[recursion|recursively]], without first defining or explaining the original concept.<ref>{{cite book |last1=Kenny |first1=Anthony |editor1-last=Grene |editor1-first=Marjorie |title=Interpretations of Life and Mind: Essays around the problem of reduction |date=1971 |publisher=Humanities Press |location=New York |isbn=978-0-391-00144-2 |pages=65-74 |language=English |chapter=The Homunculus Fallacy}}</ref>  This fallacy arises most commonly in the theory of [[Visual perception|vision]]. One may explain human vision by noting that [[light]] from the outside world forms an image on the [[retina]]s in the [[human eye|eye]]s and something (or someone) in the [[human brain|brain]] looks at these images as if they are images on a movie screen (this theory of vision is sometimes termed the theory of the [[Cartesian theater]]: it is most associated, nowadays, with the psychologist [[David Marr (psychologist)|David Marr]]).  The question arises as to the nature of this internal viewer. The assumption here is that there is a "little man" or "[[homunculus]]" inside the brain "looking at" the movie.

The reason why this is a fallacy may be understood by asking how the homunculus "sees" the internal movie. The answer{{Citation needed|date=June 2022}} is that there is another homunculus inside the first homunculus's "head" or "brain" looking at this "movie." But that raises the question of how ''this'' homunculus sees the "outside world." To answer that seems to require positing ''another'' homunculus inside this second homunculus's head, and so forth. In other words, a situation of [[infinite regress]] is created. The problem with the homunculus argument is that it tries to account for a phenomenon in terms of the very phenomenon that it is supposed to explain.<ref>Richard  L. Gregory. (1987), ''The Oxford Companion to the Mind'', Oxford University Press</ref>

==In terms of rules==
{{unreferenced-section|date=January 2016}}
Another example is with [[Cognitivism (psychology)|cognitivist]] theories that argue that the human brain uses "rules" to carry out operations (these rules often conceptualised as being like the [[algorithms]] of a [[computer program]]). For example, in his work of the 1950s, 1960s and 1970s, [[Noam Chomsky]] argued that (in the words of one of his books) human beings use ''Rules and Representations'' (or to be more specific, rules acting on representations) in order to cognate (more recently Chomsky has abandoned this view; cf. the [[Minimalist Program]]).

Now, in terms of (say) chess, the players are given "rules" (i.e., the rules of chess) to follow. So: who ''uses'' these rules? The answer is self-evident: the players of the game (of chess) use the rules: it's not the case that the rules ''themselves'' play chess. The rules themselves are merely inert marks on paper until a ''human being'' reads, understands and uses them. But what about the "rules" that are, allegedly, inside our head (brain)? Who reads, understands and uses them? Again, the implicit answer is, and some would argue must be, a "homunculus": a little man who reads the rules of the world and then gives orders to the body to act on them. But again we are in a situation of [[infinite regress]], because this implies that the homunculus utilizes cognitive processes that are also rule bound, which presupposes another homunculus inside ''its'' head, and so on and so forth. Therefore, so the argument goes, theories of mind that imply or state explicitly that cognition is [[Rule of inference|rule]] bound cannot be correct unless some way is found to "ground" the regress.

This is important because it is often assumed in [[cognitive science]] that rules and [[algorithms]] are essentially the same: in other words, the theory that cognition is rule bound is often believed to imply that thought ([[cognition]]) is essentially the manipulation of algorithms, and ''this'' is one of the key assumptions of some varieties of [[artificial intelligence]].

Homunculus arguments are always [[fallacy|fallacious]] unless some way can be found to "ground" the regress. In [[psychology]] and [[philosophy of mind]], "homunculus arguments" (or the "homunculus fallacies") are extremely useful for detecting where theories of [[mind]] fail or are incomplete.

The homunculus fallacy is closely related to [[Ryle's regress]].

==See also==
{{Spoken Wikipedia|Homunculus_argument.ogg|date=2019-10-25}}
* [[Circular reasoning]]
* [[Droste effect]]
* [[Turtles all the way down]]

==References==
{{Reflist}}

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[[Category:Informal fallacies]]
[[Category:Arguments in philosophy of mind]]