Editing Jerry Potts

{{Short description|American-Canadian frontiersman (c. 1840–1896)}}
{{More citations needed|date=February 2024}}{{Infobox person
| image              = JerryPotts.jpg
| other_names        = Ky-yo-kosi
| birth_date         = {{circa|1840}}
| birth_place        = Fort McKenzie, Montana, US
| death_date         = July 14, 1896 (~56 years old)
| death_place        = [[Fort Macleod]], Alberta, Canada
| occupation         = {{hlist|buffalo hunter|horse trader|interpreter|scout}}
| mother             = Namo-pisi
}}
'''Jeremiah Potts''' ({{Circa|1840}} – July 14, 1896), (also known as Ky-yo-kosi, meaning "Bear Child"),<ref>{{Cite web|url=http://www.biographi.ca/en/bio/potts_jerry_12E.html|title=Biography – POTTS, JERRY – Volume XII (1891-1900) – Dictionary of Canadian Biography|website=www.biographi.ca|access-date=2020-01-23}}</ref> was an [[Americans|American]]-[[Canadians|Canadian]] [[:wikt:plainsman|plainsman]], [[buffalo hunter]], [[horse trader]], [[interpreter]], and [[Reconnaissance|scout]] of [[Kainai Nation|Kainai]] (Blood) and [[Scottish people|Scots]] heritage.<ref>[http://www.biographi.ca/009004-119.01-e.php?BioId=40494] Jerry Potts, Dictionary of Canadian Biography Online</ref><ref>'Forty years In Canada: Reminiscences of the Great North-West' by S.B. Steele, ed M. G Niblett (Toronto and London, 1918, reprinted 1972)</ref>

==Early life==
Potts was born in or before 1840<ref>{{Cite web|url=http://www.biographi.ca/en/bio/potts_jerry_12E.html|title=Biography – POTTS, JERRY – Volume XII (1891-1900) – Dictionary of Canadian Biography|website=www.biographi.ca|access-date=2020-01-23}}</ref> near [[Fort McKenzie]], [[Montana]]. He was the only child of his [[Kainai Nation|Kainai]]-[[Cree]]<ref>The enemy Plains Cree called the Kainai ''Miko-Ew'' - "stained with blood", i.e. "the bloodthirsty, cruel." Therefore, the common English name for the tribe is the "Blood tribe."</ref> mother, ''Namo-pisi'' (Crooked Back), and Andrew R. Potts, a [[Scotland|Scottish]] [[fur trade]]r. Upon the death of his father in 1840, Jerry was given to [[American Fur Company]] trader Alexander Harvey by Namo-pisi prior to rejoining her tribe. A violent, vindictive man, Harvey neglected and mistreated Potts before deserting him in 1845. American Fur Company trader Andrew Dawson of [[Fort Benton, Montana]], a gentle man who was called "the last king of the Missouri," adopted young Potts.<ref>{{Cite web|url=https://www.cowboycountrymagazine.com/2010/10/jerry-potts/|title=Jerry Potts|last=Mason|first=Terri|date=2010-10-08|website=Canadian Cowboy Country Magazine|language=en-US|access-date=2020-01-23}}</ref> He taught the boy to read and write and allowed him to mix with the Native Americans who visited the trading post to learn their customs and languages.

In his late teens, Potts, who adopted the carefree mannerisms of the frontier, joined his mother’s people and, from then on, drifted between them and Dawson. During this time, Potts passed all the nai-Cree rites of passage including the final agony of the [[Sun Dance]] wherein the fledgling brave is tied to a pole by thongs threaded through his chest muscles. Successful completion of this rite meant the youth had achieved glory by tearing himself loose either immediately or by staying tied to the pole in absolute silence for up to three days and then tearing loose. Potts chose to remain the full three days for such was his nature. He also belonged to several of the secret warrior societies which prevailed in large numbers throughout the Blackfoot nation. Still, he wore Euro-American clothing most of the time including a fashionable hat that sported a wide headband.

==Adulthood==
Potts was employed for several years by the [[American Fur Company]], and from 1869 to 1874 he worked as a hunter for various whiskey traders. He gained fame as a warrior. As a person of mixed blood, he had to prove to both Indigenous peoples and Euro-Americans that he could cope in their respective cultures, and was well served by his quick wits, reckless bravery, skills with the knife and lethal accuracy with both a revolver and a rifle.<ref>{{Cite web|url=http://www.biographi.ca/en/bio/potts_jerry_12E.html|title=Biography – POTTS, JERRY – Volume XII (1891-1900) – Dictionary of Canadian Biography|website=www.biographi.ca|access-date=2020-01-23}}</ref> Potts married two sisters of the [[Piegan Blackfeet]] (''Aamsskáápipikani'') named Panther Woman and Spotted Killer,<ref>{{Cite web|url=https://www.cowboycountrymagazine.com/2010/10/jerry-potts/|title=Jerry Potts|last=Mason|first=Terri|date=2010-10-08|website=Canadian Cowboy Country Magazine|language=en-US|access-date=2020-01-23}}</ref> who blessed him with several sons and a couple of daughters. He named one of his sons "Blue Gun" in commemoration of his favourite rifle. His many descendants still live mainly in Alberta, Saskatchewan, and Montana. Three of his descendants, including [[Janet Potts]], became [[Royal Canadian Mounted Police]] officers during the middle years of the 20th century.

By the time Potts was 25, he was wealthy due to his [[horse trading]]. His herd rarely included less than 100 horses, which made him the second wealthiest First Nations person in the area. Though his horses carried a number of diverse brands, he could always produce bills of sale (even though he could not read them himself) for most of them. Those without papers, if they were American horses, were sold in Canada while paperless Canadian horses were sold south of the Medicine Line. Those branded with the markings of the US Cavalry were sold as far north as possible unless he had papers proving they had been purchased legally. The going rate for a good horse at the time ranged between $75.00 to $150.00 so his large inventory showed his wealth.<ref>{{Cite web|url=https://www.cowboycountrymagazine.com/2010/10/jerry-potts/|title=Jerry Potts|last=Mason|first=Terri|date=2010-10-08|website=Canadian Cowboy Country Magazine|language=en-US|access-date=2020-01-23}}</ref> When he journeyed to Montana Territory to buy horses he would carry cash - often as much as a thousand dollars - with which to make the transactions. People knew he carried such amounts but they also knew he was a good fighter, so he was left alone.

Around this same time, he became a minor chief with the [[Kainai Nation|Kainai]], in recognition of his bravery in battle, his unquestioned leadership abilities, and his knowledge of the prairies. It is said he knew every trail from [[Fort Edmonton]] to the lands of the [[Cheyenne people|Cheyenne]] and [[Apache]] and every hill between those trails. He could find game when all others had returned to camp empty-handed. He spent much of his time in what is now Montana, guiding, trading horses, and drinking.

Potts always received more salary than any other guide/interpreter because as a guide he had no equal. He was useful as an interpreter because he spoke all the Indigenous languages of the Prairies. His interpretations would also be different, depending on who he was speaking to. His interpretations of the long, verbose speeches of the colonists were always short and concise; long speeches would be reduced to only a few words. His interpretations of the indigenous languages, however, were always long and passionate. Potts did this because he understood that long speech in Indigenous cultures was meant to show respect, while for English-speakers, it was only a way to show off.<ref>Fardy, Bernard D. ''Jerry Potts: Paladin of the Plains.'' Langley, B.C., 1984, p. 73-74</ref> Once, following a Blackfoot chief's extremely long, flowery, impassioned speech to a delegation of visiting officials who had arrived from Ottawa to sign a historic treaty with the Blackfoot people, Potts remained silent as if fully digesting the colourful language. Finally, when asked what the chief had said, the laconic Potts shrugged and replied, "He says he's damned glad you're here." On another occasion, when asked by Inspector MacLeod what lay beyond a high rising hill ahead, Potts muttered, "Nuther hill."

He was fluent in [[American English]], [[Blackfoot language|Blackfoot]], and [[Crow language|Crow (Apsáalooke aliláau)]], had a better than average ability in [[Plains Cree language|Plains Cree (nēhiyawēwin)]] (which he would speak only when necessary), and was passable in [[Lakota language|Lakota-Sioux (Lakȟótiyapi)]], [[Assiniboine language|Assiniboine (Nakona or A' M̆oqazh)]], and [[Algonquian languages|Algonquin]]. He also understood the differing cultures of the Indigenous peoples and the [[North-West Mounted Police]]. He was able to instruct the police in the proper procedures for receiving a Chief. For all his ability to get along with Euro-Americans, though, Potts was very much Indigenous. He never fully understood the Euro-American reasoning. For instance, he could never understand the reason that Euro-American settlers equipped their houses with [[chamber pot]]s. "Why," he once asked a Mountie, "would anyone piss in a perfectly good eating bowl when the entire prairie lay before him"?

From a distance the stocky, bow-legged Potts looked like a Euro-American trapper in his buckskin clothing, his Stetson at a jaunty angle upon his head. Two [[Remington Model 1858|.44 pistols]] hung from his gun belt complementing the [[Henry rifle]] which never left his side. On his leg was strapped a [[Bowie knife|long-bladed skinning knife]]. He always kept a [[Pocket pistol|small gun]] inside a hide-away pocket, a practice that saved his life on several occasions.

In 1870, various ''Nehiyaw-Pwat'' bands of Plains [[Cree]] and Plains [[Assiniboine]] began a war. They hoped to defeat the Blackfoot weakened by [[smallpox]]. An advance party of Cree and Assiniboine, under the lead of Plains Cree Chief [[Big Bear|Big Bear (Mistahimaskwa)]] and [[Piapot|Piapot (Hole in the Sioux)]], Chief of the Cree-Assiniboines (Young Dogs), had stumbled upon a [[Piikani Nation|Peigan]] camp near [[Fort Whoop-Up]] (called by the Blackfoot ''Akaisakoyi'' - "Many Dead") and decided to attack instead of informing the main Cree body of their find. Just in the nick of time, Jerry Potts with a group of Peigans and two Blood bands, who were armed with repeating rifles, came to their assistance. In the daylong so-called [[Battle of the Belly River]], on October 25, 1870, near present-day [[Lethbridge]] (called by the Blackfoot ''Assini-etomochi'' – "where we slaughtered the Cree") the combined Cree-Assiniboine force, who lost over 300 warriors, was defeated. The slaughter was such that Jerry Potts said: "You could fire with your eyes shut and be sure to kill a Cree."

The next winter the hunger compelled the Nehiyaw-Pwat to negotiate with the Blackfoot and, in 1873, [[Crowfoot]] (''Issapóómahksika'' - "Crow-big-foot"), Chief of the [[Siksika]] (''Siksikáwa'' - ″Blackfoot People″), adopted [[Poundmaker]] a man of mixed Cree and Assiniboine parentage, creating a final peace between the ''Nehiyaw-Pwat'' (Cree-Assiniboine) and Blackfoot. The [[Battle of the Belly River]] was the last major conflict between the Cree and the [[Blackfoot Confederacy]], and the last major battle between First Nations in Western Canada.
   
In 1871, Potts' mother was murdered by a man drunk on "firewater". So, Potts declared his own personal war on the whisky runners. By the time Potts was 36, he had killed at least 40 men, mostly whisky runners.

In September 1874, Potts was trading horses in [[Fort Benton, Montana]]. He was hired as a guide, interpreter and scout by the [[North-West Mounted Police]]. His contract as a guide for the [[North-West Mounted Police]] was to last twenty-two years. He was paid $90 per month, which was quite a bit higher than a regular guide, and three times a police constable's salary. He ceased working for the force at age 58, because the pain of throat cancer made it so that he could no longer ride, and died a year later, on 14 July 1896, at [[Fort Macleod]]. The ''Macleod Gazette and Alberta Livestock Record'' paid tribute to the man who “made it possible for a small and utterly insufficient force to occupy and gradually dominate what might so easily, under other circumstances, have been a hostile and difficult country. . . . Had he been other than he was . . . it is not too much to say that the history of the North West would have been vastly different to what it is.”<ref>{{Cite web |title=Biography – POTTS, JERRY – Volume XII (1891-1900) – Dictionary of Canadian Biography |url=http://www.biographi.ca/en/bio/potts_jerry_12E.html |access-date=2024-02-21 |website=www.biographi.ca}}</ref>

Jerry Potts is buried at Fort Macleod with the rank of Special Constable in the [[North-West Mounted Police]].

==Recognition==
The city of [[Lethbridge]], Alberta, Canada, and the town of [[Fort Macleod]], have boulevards named in Potts' honour.

On 8 September 1992 Canada Post issued a "Jerry Potts, Legendary Plainsman" stamp as part of the Folklore, Legendary Heroes series.<ref>{{Cite web|url=https://postagestampguide.com/stamps/16682/jerry-potts-legendary-plainsman-1992-canada-postage-stamp-folklore-legendary-heroes|title=Jerry Potts, Legendary Plainsman - Canada Postage Stamp {{!}} Folklore, Legendary Heroes|website=postagestampguide.com|access-date=2020-01-23}}</ref> The stamps were designed by Ralph Tibbles, based on illustrations by Deborah Drew-Brook and Allan Cormack. The 42¢ stamps are perforated and were printed by Ashton-Potter Limited.<ref>[https://archive.today/20130101025947/http://data4.collectionscanada.gc.ca/netacgi/nph-brs?s1=(military.A790,C790.)+Or+(null.B742.)&l=100&d=STMP&p=1&u=http://www.collectionscanada.gc.ca/archivianet/02011702_e.html&r=59&f=G&Sect1=STMP Canada Post stamp]</ref>

In Sam Peckinpah's 1965 western film, [[Major Dundee]], the character of the scout Samuel Potts, played by James Coburn, was inspired in part by the persona of Jerry Potts himself

A fictional account of his life is featured in the book, ''The Last Crossing'',<ref>{{Cite web|url=https://www.penguinrandomhouse.ca/books/182470/the-last-crossing-by-guy-vanderhaeghe/9780771087844|title=The Last Crossing by Guy Vanderhaeghe|website=Penguin Random House Canada|language=English|access-date=2020-01-23}}</ref> by [[Guy Vanderhaeghe]].

Jerry Potts Firearms:

The last rusty remains of Jerry Potts Firearms came from the Fort Whoop Up rifle collection.

Many people believe Jerry Potts had a Henry Rifle but the pictures of Jerry with the rifle show it had a side loading port. The Henry Rifle did not have the side loading port. Jerry Pott's rifle was a [[Winchester rifle|1866 Winchester Lever Action YellowBoy]]. The last remaining 1866 Winchester rifle part (with Jerry Potts name on it) was chambered in .44 Henry (Rimfire).

Jerry Potts also had a Top Break Auto Eject Revolver. It was a [[Smith & Wesson Model 3|Smith & Wesson Double Action Frontier Model]] chambered in [[.44-40 Winchester|.44-40 Win]].

Interestingly, the rifle in the photograph with its prominently raised side plates on the receiver, appears to be an 1873 Winchester. This rifle would also fire the .44-40 cartridge, same as his revolver.

==References==
{{reflist}}

==External links==
* {{Find a Grave|10943}} (includes photograph)

{{Authority control}}

{{DEFAULTSORT:Potts, Jerry}}
[[Category:1840s births]]
[[Category:1896 deaths]]
[[Category:Bison hunters]]
[[Category:Canadian people of Scottish descent]]
[[Category:American people of Blackfoot descent]]
[[Category:Pre-Confederation Saskatchewan people]]
[[Category:Royal Canadian Mounted Police officers]]
[[Category:Persons of National Historic Significance (Canada)]]
[[Category:Indigenous leaders in Alberta]]
[[Category:Interpreters]]
[[Category:19th-century translators]]
[[Category:People of the North-West Rebellion]]
[[Category:American Fur Company people]]
[[Category:American emigrants to Canada]]
[[Category:Cowboys]]
[[Category:Canadian folklore]]
[[Category:Mountain men]]
[[Category:American fur traders]]
[[Category:Horse trader]]
[[Category:Métis in Montana]]
[[Category:American Métis people]]
[[Category:Western (genre) heroes and heroines]]