Editing Materialism and Christianity

{{Short description|Materiality-affirming Christian theology}}

Some Christian theologians embrace a [[holistic]] combination of Christian theology with ''some'' ideas of (ontological) [[materialism]], a belief that matter is a fundamental substance of the world and that mental phenomena result from matter.

==Historical background==

Throughout history, Christian thought has struggled with the ideas of flesh, world, and spirit, and their interplay in each person's salvation.  As [[Cardinal (Catholicism)|Cardinal]] [[Joseph Ratzinger]] ([[Pope Benedict XVI]]) said in ''What It Means To Be a Christian'' (2006), "Christian theology... in the course of time turned the kingdom of God into a kingdom of heaven that is beyond this mortal life; the well-being of men became a salvation of souls, which again comes to pass beyond this life, after death."

This tendency of spiritualization, Ratzinger said, is not the message of Jesus Christ. "For what is sublime in this message," he stated, "is precisely that the Lord was talking not just about another life, not just about men's souls, but was addressing the body, the whole man, in his embodied form, with his involvement in history and society; that he promised the kingdom of God to the man who lives bodily with other men in this history."<ref>Joseph Ratzinger, ''What It Means To Be a Christian'' (2006)</ref>

Christian materialism is a widely discussed position in contemporary analytic [[philosophy of religion]], defended by figures such as [[Peter van Inwagen]]<ref>Peter van Inwagen, ''"The Possibility of Resurrection"''</ref> and [[Trenton Merricks]].<ref>Trenton Merricks, ''"The Resurrection of the Body"''</ref>

Pope John Paul II's ''[[Theology of the Body]]'' lectures asserted that "The body, and it alone, is capable of making visible ... the spiritual and divine."

[[Christopher West]], in reviewing the words of Pope John Paul II, asserted
{{blockquote|The theology of the body is a clarion call for the Church not to become more “spiritual,” but to become more [[Incarnation (Christianity)|incarnational]]. It is a call to allow the Word of the Gospel to penetrate our flesh and bones.<ref>{{Citation
|url=https://www3.nd.edu/~afreddos/courses/264/west2.htm
|title=THE THEOLOGY OF THE BODY: AN EDUCATION IN BEING HUMAN
|archive-date=11 June 2022
|archive-url=https://web.archive.org/web/20220611153845/https://www3.nd.edu/~afreddos/courses/264/west2.htm
}}</ref>
}}

[[William Temple (archbishop)|Archbishop William Temple]] has remarked that Christianity is "the most avowedly materialist of all the great religions."<ref>Nature, Man and God (London: Macmillan & co., 1935), p.478.</ref>

===Rejection of 'materialism'===
According to Constantin Gutberlet writing in ''[[Catholic Encyclopedia]]'' (1911), ''"materialism"'', defined as "a philosophical system which regards matter as the only reality in the world…denies the existence of God and the soul."<ref>{{Cite CE1913 |first=Constantin |last=Gutberlet |wstitle=Materialism |volume=10}}</ref> In this view, materialism could be perceived incompatible with world religions that ascribe existence to immaterial objects.<ref>{{cite web|url=https://www.britannica.com/topic/soul-religion-and-philosophy|title=Encyclopaedia Britannica: Soul Religion and Philosophy|date=19 July 2024 }}</ref> Materialism may be conflated with atheism;{{Citation needed|date=January 2018}} according to [[Friedrich Albert Lange|Friedrich A. Lange]] (1892), "[[Denis Diderot|Diderot]] has not always in the Encyclopædia expressed his own individual opinion, but it is just as true that at its commencement he had not yet got as far as Atheism and Materialism."<ref>{{cite book |last1=Lange |first1=Friedrich Albert |author-link1=Friedrich Albert Lange |series=English and foreign philosophical library |title=History of Materialism and Criticism of Its Present Importance |url=https://books.google.com/books?id=Rng3AAAAMAAJ |volume=2: History of materialism until Kant |publisher=K. Paul, Trench, Trübner, & Company, Limited |date=1892 |edition=4 |pages=25–26 |access-date=21 June 2019 |quote=Diderot has not always in the Encyclopædia expressed his own individual opinion, but it is just as true that at its commencement he had not yet got as far as Atheism and Materialism.}}</ref>

[[Mary Baker Eddy]], the founder of the [[Christian Science]] movement, denied the existence of matter on the basis of the allness of Mind (which she regarded as a synonym for God).<ref>Eddy, Mary Baker. 1934. ''[[Science and Health with Key to the Scriptures]]''. Boston: The First Church of Christ Scientist. p. 468.</ref>

===Josemaría Escrivá and Opus Dei===

The most visible use of the term is found in the writings of [[Josemaría Escrivá]], a Spanish [[Saint#Catholic Church|Catholic saint]] of the twentieth century, who said that all temporal realities have a sanctifying power and Christians can find God in the most ordinary material things. As such, it is associated with the Roman Catholic prelature of [[Opus Dei]] which Escriva founded. It is an organization which teaches that everyone is called to holiness and that ordinary life, even the most material activity, is a path to sanctity.

Escriva criticized those who "have tried to present the Christian way of life as something exclusively spiritual, proper to pure, extraordinary people, who remain aloof from the contemptible things of this world, or at most tolerate them as something necessarily attached to the spirit, while we live on this earth. When things are seen in this way, churches become the setting par excellence of the Christian life. And being a Christian means going to church, taking part in sacred ceremonies, being taken up with ecclesiastical matters, in a kind of segregated world, which is considered to be the ante-chamber of heaven, while the ordinary world follows its own separate path."

Instead, he affirmed the "high value of the material." According to him, "Authentic Christianity which professes the resurrection of all flesh, has always quite logically opposed 'dis-incarnation,' without fear of being judged materialistic. We can, therefore, rightfully speak of a ''Christian materialism'', which is boldly opposed to those materialisms which are blind to the spirit." (Italics and emphasis added)<ref>{{cite web | url=http://www.escriva.it/Ing/19970301.htm | title=The Christian Materialism of Blessed the Christian Materialism of Blessed Josemaría Escrivá }}</ref>

In an address to a theological symposium, ''Holiness and the World'', which studied the teachings of Josemaria Escriva, [[John Paul II]] referred to one of his homilies:

:There is nothing that is outside of the concern of Christ. Speaking with theological rigor ... one cannot say that there are things — good, noble or even indifferent — which are exclusively profane; for the Word of God has made his dwelling the sons of men, he was hungry and thirsty, worked with his hands, knew friendship and obedience, experienced sorrow and death.<ref>(''Conversations'' 112)</ref>

In connection with this quote, John Paul II said that the Catholic Church today is "conscious of serving a redemption that concerns every aspect of human existence," an awareness which was "prepared by a gradual intellectual and spiritual development." He also said that the message of Escriva, which has contributed in this direction, stems "from a unique grasp of the radiant, universal force of the Redeemer's grace." He later called Escriva "one of Christianity's great witnesses."<ref>Syposium Holiness and the World</ref>

==Relation with "materialistic values"==
	{{see also|Prosperity theology|Economic materialism|Post-evangelicalism}}
The term "materialistic" is also used pejoratively in the sense of [[Economic materialism|"economic" materialism]].

[[Rowan Williams]], in a lecture to [[Welsh Centre for International Affairs]], asserts that
{{blockquote|[...]so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.<ref>Rowan Williams, ''Ethics, Economics and Global Justice'', a lecture to the [[Welsh Centre for International Affairs]], Cardiff, 7 March 2009.</ref>}}
[[Prosperity theology]] which has been criticised as "materialistic".{{by whom|date=November 2022}}
Prosperity theology in the eyes of [[Simon Coleman (anthropologist)]]<ref>Coleman, Simon (2000). The Globalisation of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge University Press. ISBN 978-0-521-66072-3.</ref> and Kate Bowler (2013)<ref>Bowler, Kate (2013). Blessed: A History of the American Prosperity Gospel. Oxford University Press. ISBN 978-0199827695.</ref> is influenced by [[New Thought]]. New Thought, to [[William James]], has roots in [[idealist]] rather than materialist ontology.<ref>{{Citation | first = William | last = James | author-link = William James | title = The Varieties of Religious Experience | pages = 92–93 | place = New York | year = 1929 | url = http://etext.virginia.edu/etcbin/toccer-new2?id=JamVari.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all | archive-url = https://archive.today/20120709041858/http://etext.virginia.edu/etcbin/toccer-new2?id=JamVari.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all | url-status = dead | archive-date = 2012-07-09 | publisher = U Virginia }}</ref>
<!--by some as a critical assessment of the eagerness of many [[Christianity in the United States|modern American churches]] to adapt or adopt aspects of mainstream American [[Prosperity theology|material culture]]—a trend typified by the popularity of religious-themed material goods such as tee-shirts, bumper stickers and magnets, but also a potentially unhealthy theological obsession with outward material affleunce for the sake of "feeling happiness in God" rather than developing this spiritual self-esteem from within religiously. It is a label often affiliated with the theology of megachurch televangelist [[Joel Osteen]].-->

==List==
=== Christianity and [[dialectical materialism]] ===
* [[Denys Turner]], Catholic theologian and Marxist who remarked that the [[hylomorphism]] of [[Thomas Aquinas]] had materialistic traits<ref>''Thomas Aquinas: A Portrait'', Denys Turner</ref> and asserted "strong compatibility" between Marxist materialism and Christian [[Theism]].<ref>{{cite journal | doi=10.1111/j.1741-2005.1975.tb02190.x | title=Can a Christian be a Marxist | year=1975 | last1=Turner | first1=Denys | journal=New Blackfriars | volume=56 | issue=661 | pages=244–253 }}</ref> Unlike many contemporary materialists, he uses 'materialism' to ''argue for'', rather than against, the [[resurrection]] and immortality of the body. He is an Opus Dei member. 
* [[Y. T. Wu]] and much of [[Sino-Christian theology]]
* [[Marxism and religion#Communism and Christianity]]
* [[Liberation theology]], as claimed by [[Pope Benedict XVI]]{{citation needed|date=November 2022}}
{{see also-text|'[[Christian communism#Relation with Marxism|Christian communism]]'}}
* [[Slavoj Žižek]]{{citation needed|date=October 2022}}

=== Ontological-materialist Christian philosophers espousing [[Mechanism (philosophy)]] or [[Mechanical philosophy]] ===
* [[Thomas Hobbes]]
* [[Pierre Gassendi]]

=== Non-[[Nicene creed|Nicene]] writers ===
* [[Joseph Priestley and Dissent]]
{{Primary sources section|date=December 2022}}
*[[Joseph Smith]], the founder of the [[Latter Day Saint movement]], taught: "There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter."<ref>[[Doctrine and Covenants]] {{lds||dc|131|7|8}}</ref> This spirit element is believed to always have existed and to be co-eternal with God.<ref>{{cite book |last=Smith |first=Joseph |author-link=Joseph Smith |year=1938 |editor-first=Joseph Fielding |editor-last=Smith |editor-link=Joseph Fielding Smith |title=Teachings of the Prophet Joseph Smith |place=Salt Lake City |publisher=Deseret Book |oclc=718055 |pages=352–354 |title-link=Teachings of the Prophet Joseph Smith (book) }}</ref>
*[[Parley P. Pratt]] stated that "God, the father is material. Jesus Christ is material. Angels are material. Spirits are material. Men are material. The universe is material ... Nothing exists which is not material."<ref>[[Parley P. Pratt]], “Materiality,” The Prophet (New York, New York), May 24, 1845.</ref>

==See also==
*[[Christian mortalism]]
*[[Neoplatonism and Christianity#Christoplatonism|Christoplatonism]]
*[[Holism]]
*[[Hylotheism]]
*[[Impanation]]
*[[Christian humanism]]
*[[William Montgomery Brown]]
*[[Teleomechanism|Teleomechanistic idealism (Hermann Lotze)]]

==References==
{{reflist}}

==External links==
* https://ndpr.nd.edu/reviews/the-monstrosity-of-christ-paradox-or-dialectic/

[[Category:Materialism]]
[[Category:Christian philosophy]]
[[Category:Christian anthropology]]
[[Category:Opus Dei]]