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Musa ibn Nusayr
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{{short description|Arab military commander provincial governor (640-716)}} {{Infobox officeholder | name = Musa ibn Nusayr | image = | caption = Musa governed [[Ifriqiya]] | office = [[Umayyad]] governor of [[Ifriqiya]] | monarch = [[Abd al-Malik ibn Marwan|Abd al Malik]]<br />[[Al-Walid I]] | term = 703–715 | predecessor = [[Hassan ibn al-Nu'man]] | successor = Muhammad ibn Yazid | birth_date = {{circa}} 640 | birth_place = [[Hebron]] | death_date = 716 | death_place = [[Hejaz]] | children = {{plainlist| *[[Abd al-Aziz ibn Musa]] *Marwan ibn Musa *Abd Allah ibn Musa }} | allegiance = [[Umayyad Caliphate]] | battles = *[[Muslim conquest of the Maghreb]] *[[Umayyad conquest of Hispania]] | parents = Nusayr | relations = [[Abd al-Malik ibn Marwan ibn Musa ibn Nusayr]] (grandson) }} '''Musa ibn Nusayr''' ({{langx|ar|موسى بن نصير}} ''Mūsá bin Nuṣayr''; {{circa}} 640 – c. 716) was an [[Arab]] general and governor who served under the [[Umayyad Caliphate|Umayyad caliph]] [[Al-Walid I]]. He ruled over the Muslim province of [[Ifriqiya]], and directed the [[Umayyad conquest of Hispania|Islamic conquest]] of the [[Visigothic Kingdom]] that controlled the [[Iberian Peninsula]] and part of what is now southern France ([[Septimania]]). ==Background== Various suggestions have been made as to his ancestry. Some say his father belonged to the [[Lakhmids|Lakhmid]] clan of semi-nomads who lived east of the [[Euphrates]] and were allies of the [[Sassanians]],<ref>Editor's note, p. 41 of the Spanish translation of [[Al-Bakri]].</ref> while others claim he belonged to the [[Banu Bakr]] confederation.<ref>These conflicting accounts are mentioned by [[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]] (p. 362 of English translation), [[Al-Bakri]] (p. 41 of Spanish translation).</ref> One account stated that Musa's father was taken captive after the fall of the Mesopotamian city of [[Battle of Ayn al-Tamr|Ayn al-Tamr]] (633). According to this account, he was an Arab Christian who was one of a number being held hostage there. However, [[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], relating the same events,<ref>English translation, pp. 396–397.</ref> states he was an Arab of the [[Bali (tribe)|Balī]] tribe, from Jabal al-Jalīl in Palestine.<ref>Hitti, on p. 397 of his translation of [[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], states this is Mt. Galilee, presumably intending the reader to infer the place of that name near Jerusalem. But according to [[Yaqut al-Hamawi|Yaqut]], ''[[Kitab mu'jam al-buldan|Kitāb mu'jam al-buldān]]'', the name applies to mountains which extend up the coast of Syria to [[Homs]] and across to [[Damascus]].</ref> As a slave, Musa's father entered the service of [[Abd al-Aziz ibn Marwan ibn al-Hakam|Abd al-Aziz ibn Marwan]] ([[List of governors of Islamic Egypt|governor of Egypt]] and son of the caliph [[Marwan I]]) who gave him his freedom.<ref>[[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], p. 397 of English translation; the same in other sources, although [[Al-Bakri]] (p. 41 of Spanish translation) says that some say he was liberated by [[Uthman ibn Affan|Uthman]].</ref> He returned to Syria where Musa was born at a place called Kafarmara or Kafarmathra.<ref>[[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], p. 397 of English translation, and editor's note.</ref> The date of his birth has been given as 640.<ref>[[Al-Bakri]], p. 42 of Spanish translation.</ref> Musa was made co-governor of [[Iraq]] by the caliph [[Abd al-Malik ibn Marwan|Abd al-Malik]], together with the caliph's brother [[Bishr ibn Marwan]]. There was some quarrel over missing tax money, and Musa was given the choice: pay a huge fine, or pay with his head. His father's patron, [[Abd al-Aziz ibn Marwan ibn al-Hakam|Abd al-Aziz ibn Marwan]], had a high opinion of Musa, and paid the ransom;<ref>[[Ibn Abd-el-Hakem|Ibn Abd al-Hakam]], p. 329 of the English translation, p. 203 of Torrey's Arabic text.</ref> he was later responsible for appointing Musa to be governor of [[Ifriqiya]]. ==Islamic conquest of Maghreb== {{main|Muslim conquest of the Maghreb}} [[Hasan ibn al-Nu'man]] was sent to continue the Islamic conquest in North Africa all the way to [[Morocco]]. He was relieved of his command for allowing continuing [[Byzantine]] attacks. Musa bin Nusayr was then sent to renew the attacks against the Berbers. But he did not impose Islam by force, rather, he respected Berber traditions and used diplomacy in subjugating them. This proved highly successful, as many Berbers converted to Islam and even entered his army as soldiers and officers,<ref>{{Cite web|url=http://ww38.tarikhe.me/2021/02/+.html|title=tarikhe.me|website=ww38.tarikhe.me}}</ref> possibly including [[Tariq bin Ziyad]]<ref>It is not completely certain that Tariq was a Berber. See the article on [[Tariq bin Ziyad]] for a list of the several possibilities.</ref> who would lead the later Islamic expedition in Iberia. ===Governor=== In 698, Musa was made the governor of [[Ifriqiya]] and was responsible for completing the [[Umayyad conquest of North Africa|conquest of North Africa]] and of the Balearic Islands and Sardinia. He was the first governor of [[Ifriqiya]] not to be subordinate to the governor of Egypt. He was the first Muslim general to take [[Tangiers]] and occupy it;<ref>[[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], p. 362 of English translation.</ref> his troops also conquered the [[Sous]], effectively taking control of all of the northern half of [[Morocco]]. He also had to deal with constant attacks from the [[Byzantine Empire|Byzantine]] navy and he built a navy that would go on to conquer the islands of [[Ibiza]], [[Majorca]], and [[Menorca]].{{citation needed|date=November 2019}} ==Conquest of Al-Andalus== {{See also|Umayyad conquest of Hispania}} (Note: Most of what follows in this section is to be found first in Ibn Abd al-Hakam, then repeated by others, e.g. the ''[[Akhbār majmūʿa]]'', with more detail but little real variation.) ===Background=== Muslim and Christian sources quote that while Musa bin Nusayr was eager to cross the [[Straits of Gibraltar]] to Hispania, he determined to do so only when a Visigoth nobleman, [[Julian, Count of Ceuta]], had encouraged him to invade Iberia, telling him of the people's sufferings and the injustice of their king, [[Roderic]], while giving him cause for conquest by telling him of the riches that would be found, and of the many palaces, gardens and beauties of Hispania. Legend tells that Julian wished for the fall of the Visigothic kingdom because his daughter, [[Florinda la Cava]], had been raped by Roderic.<ref name="Lewis2009">{{cite book|author-link=David Levering Lewis|first=David Levering |last=Lewis|title=God's Crucible: Islam and the Making of Europe, 570-1215|url=https://books.google.com/books?id=Zxuar_ISdcUC&pg=PA119|date=12 January 2009|publisher=W. W. Norton|isbn=978-0-393-06790-3|pages=119–120}}</ref><ref>{{cite book|title=The Sword of Islam: A.D. 565 to 740 : the Muslim Onslaught All But Destroys Christendom|url=https://books.google.com/books?id=0sdrb9ABIkIC&pg=PA243|year=2004|publisher=Christian History Project|isbn=978-0-9689873-4-6|page=243}}</ref> ===Invasion=== {{Unreferenced section|find=Musa ibn Nusayr in Iberia|date=November 2021}} After a successful minor raid on the Spanish coast at [[Tarifa]] where the raiding force returned with a booty captured without any reported resistance, Musa decided to land a larger invasion force. [[Tariq bin Ziyad]] crossed the strait with approximately 7,000 Berbers and Arabs, and landed at Gibraltar (from Jebel Tariq, meaning Tariq's mountain in Arabic). The expedition's purpose must have been to conduct further raids and explore the territory. Tariq's army contained some guides supplied by Julian. Three weeks after his landing, the Muslims were faced with a superior Visigoth royal army of 100,000 troops under Roderic.<ref name="Ali2004">{{cite book|author=[[Syed Ameer Ali]]|title=A Short History of the Saracens|url=https://books.google.com/books?id=rz8UAQAAIAAJ|edition=2004|year=1899|publisher=Kegan Paul|isbn=978-0-7103-0918-1|page=109}}</ref> The Muslims won the [[Battle of Guadalete]], and the entire Visigoth nobility was all but exterminated at the battle. The Muslims then marched towards Córdoba, bypassing several strong fortifications. The well-defended city fell, and Tariq established a garrison there consisting mainly of the city's Jews who welcomed the invaders, having been subjected to conversion from the Visigoths for centuries. Tariq then continued on his way to [[Toledo, Spain|Toledo]]. Musa, learning of Tariq's successes, landed in Iberia with an army of 18,000 Berbers and Arabs. He planned to rendezvous with Tariq at Toledo, but first proceeded to take [[Seville]], which Tariq had bypassed, and where Musa met stiff resistance, and succeeded after three months of siege. He then campaigned in the province of [[Lusitania]], eliminating the remaining Gothic resistance there. His last destination before meeting Tariq was to subdue [[Mérida, Spain|Mérida]], capital of Lusitania. After five months of siege and inconclusive fighting, a group of [[Ceuta]]ns pretended to be Christian reinforcements and managed to convince the guards into opening the gates. Once inside, the "reinforcements", nearly 700, overwhelmed the guards and managed to keep the gates open for the Muslims to enter the city and capture it. After Mérida, Musa divided his forces, taking the majority with him to meet Tariq at Toledo where he would remain for winter. The remainder of his forces were led by his son '[[Abd al-Aziz ibn Musa|Abd al-Aziz]], who would return to Seville to deal with an uprising. 'Abd al-Aziz made short work of the rebellion. He then conducted several campaigns on the return journey in the territories of Lusitania. [[Coimbra]] and [[Santarém, Portugal|Santarém]] were captured in the spring of 714. 'Abd al-Aziz then campaigned in [[Taifa of Murcia|Murcia]]. The Duke of Murcia, [[Theodemir (Visigoth)|Theodemir]], or Tudmir as he was called by the Muslims, surrendered to 'Abd al-Aziz after several hard-fought engagements in April 713. The terms imposed on Theodemir declared that the duke would keep the citadel of [[Orihuela]] and several other settlements, including [[Alicante]] and [[Lorca, Spain|Lorca]] on the Mediterranean, that his followers will not be killed, taken prisoner, forced into Islam, and that their churches will not be burned. It also demanded that Theodemir not encourage or support others to resist the Muslims, and that he and every citizen of his dominion pay an annual tax in money and other goods. Musa finally met up with Tariq where there was an argument over the latter's booty, which reportedly included a gold table covered with gems and other precious stones that had reputedly once belonged to [[Solomon]].<ref>See the article on [[Tariq bin Ziyad]] for more details of the supposed disagreements, accounts of which vary considerably.</ref> Meanwhile, Musa's messenger, [[Mughith al-Rumi]] (the Roman) who had been sent to Caliph [[al-Walid I]] to inform him of the situation in Hispania, had returned. The Caliph requested Musa to withdraw and to report in person to [[Damascus]]. Musa chose to ignore this order temporarily, knowing that if he did not continue his advance, Visigoth resistance may increase and turn the tables against the Muslims. Having done so, he continued with Tariq to the north; Musa heading for [[Zaragoza]], to which he lay siege, while Tariq continued to the provinces of [[León (province)|León]] and Castile, capturing the towns of [[León, Spain|León]] and [[Astorga, Spain|Astorga]]. Musa continued after taking Zaragoza to the north, taking [[Oviedo]] and reaching as far as the [[Bay of Biscay]]. The Islamic conquest of Iberia now complete, Musa proceeded to place governors and prefects throughout the newly conquered [[Al-Andalus]], before returning to Damascus with most of the booty captured from the Jihad. ==Return to Damascus== Both conquerors of Spain were therefore summoned by the caliph to Damascus. Tariq arrived first, according to some accounts. But then the caliph was taken ill. So the caliph's brother, [[Sulayman ibn Abd al-Malik]] became temporarily in charge, and asked Musa, who was arriving with a cavalcade of soldiers and spoils, to delay his grand entry into the city. He most certainly intended to claim the glories brought from the conquest for himself. But Musa dismissed this request, triumphantly entered Damascus anyway, and brought the booty before the ailing [[Al-Walid I]], which brought Musa and Tariq unprecedented popularity amongst the people of Damascus. [[Al-Walid I]] then died a few days later and was succeeded by his brother Sulayman, who demanded that Musa deliver up all his spoils. When Musa complained, Sulayman stripped him of his rank and confiscated all the booty, including the table which had reputedly once belonged to [[Solomon]]. One of Musa's sons, [[Abd al-Aziz ibn Musa]], married [[Egilona]] who was wife of [[Roderic]]. She asked 'Abd al-Aziz why his guests did not bow to him as they used to do in the presence of his father. It was reported that he began to force guests to bow to him. It was rumoured that he had secretly become a Christian, and a group of Arabs assassinated him, cut off his head and sent it to the caliph. Sulayman had Musa in his audience when the head arrived, and seeing whose it was, callously asked Musa if he recognized it. Musa maintained his dignity, saying he recognized it as belonging to someone who had always practiced the faith fervently, and cursed the men who had killed him.<ref>[[Ibn Abd-el-Hakem|Ibn Abd al-Hakam]], pp. 212–213 of Arabic text, pp. 51–52 of Spanish translation.</ref> Another son, Abd Allah, who had acted as governor of [[Ifriqiya]] after Musa, was executed on the orders of the caliph on suspicion of having had killed the man who had replaced him.<ref>[[Ibn Abd-el-Hakem|Ibn Abd al-Hakam]], pp. 213–214 of Arabic text, pp. 55–56 of Spanish translation.</ref> ==Death== Musa died naturally while on the [[Hajj]] pilgrimage with Sulayman in about the year 715–716. Because of his disgrace, and the misfortunes of his sons, there was a tendency among medieval historians of the [[Maghreb]] to attribute his deeds (the conquest of [[Tangiers]] and the [[Sous]]) to [[Uqba ibn Nafi]].<ref>See, for example, article by Ahmed Benabbès cited below which analyzes this tendency. Brunschvig, cited below, has stated that medieval historians could be divided into those ''for'' or ''against'' Musa.</ref> The Moroccan peak [[Jebel Musa, Morocco|Jebel Musa]] is named for Musa bin Nusayr according to the 14th-century Berber Muslim geographer [[Ibn Battuta]].<ref name="htn">Norris, H.T. (1959), "Ibn Battutah's Andalusian Journey", ''The Geographical Journal''.</ref> [[Al-Bakri]] in his ''al-Maslik wa al-Mamalik'', mentions that Musa Ibn Nusayr was buried in [[Zaragoza]].<ref>{{cite book|last1=al-Bakri|title=المسالك والممالك (al-Masalik wa al-Mamlik)|date=c. 1048}}</ref> ==In legend== Less than 200 years after his death, Musa ibn Nusayr became the subject of fantastic legends. These tales were first recorded in the late 9th or early 10th century by [[ibn al-Faqih]], who wrote that Musa was ordered by the caliph to investigate reports of a strange city called al-Baht.<ref>[[Ibn al-Faqih|Ibn al-Faqih al-Hamadānī]], pp. 108–112 of French translation.</ref> Musa marched from [[Qayrawan]] to the deserts of Spain and came upon a city that was surrounded by walls with no entrance. Those who attempted to look over the wall became entranced and jumped, laughing deliriously. Musa then proceeded to a nearby lake, which contained copper jars. When opened, a genie emerged from each one. A more extensive version of the same legend is recorded in "The City of Brass," a tale in ''[[One Thousand and One Nights]]'', in which Musa encounters many other marvels, such as a palace filled with jewels, whose only human occupant was the embalmed corpse of a beautiful woman, guarded by two robot warriors.<ref>The tale of "The City of Brass", in [[Richard Francis Burton|Burton]]'s edition vol. 6, pp. 86–121.</ref> The 17th-century historian [[:fr:Ibn Abi Dinar|Ibn Abi Dinar]] used Musa's decline in fortune as an object lesson in the vagaries of human existence, with some exaggerations: "Musa, who had conquered half the inhabited world, who had acquired so many riches, died in poverty, begging alms from passers-by, after having been abandoned by the last of his servants. Overcome by shame and misery, he wished for death, and God gave it to him. I only mention the details of Musa's death to give my contemporaries, who are poorly read, a striking example of the vicissitudes of human life."<ref>[[:fr:Ibn Abi Dinar|Ibn Abi Dinar]], pp. 60–61 of French translation.</ref> Probably the most extensive work to be inspired by the life of Musa is a section of the anonymous ''[[Al-Imama wa al-Siyasa|Kitāb al-imāma w'as-siyāsa]]'', which contains a lengthy description of his deeds accompanied by many supposed speeches and sayings. Unlike many other authors, such as [[Ibn Abd-el-Hakem|Ibn Abd al-Hakam]], the work is entirely favourable to Musa.<ref>It has been suggested that this life of Musa originated with an Egyptian descendant of his son Marwan, in the 2nd half of the 9th century: M. Makki, "Egipto y los orígenes de la historiografía árabe-española", ''Revista del Instituto Egipcio de Estudios Islámicos en Madrid'', v. 5, 157–248 (1957).</ref> ==See also== * [[Umayyad conquest of North Africa]] * [[Umayyad conquest of Hispania]] * [[Timeline of the Muslim Occupation of Spain|Timeline of the Muslim Occupation of the Iberian peninsula]] * [[Al-Andalus]] ==Notes== {{reflist|2}} ==References== * [[Al-Bakri]], ''Kitāb al-masālik w'al-mamālik''. Spanish translation of extracts relating to Spain, E. Vidal Beltran, '' Geografia de España'', Textos Medievales vol. 53, Zaragoza, 1982. *[[Ahmad ibn Yahya al-Baladhuri|al-Baladhuri]], ''[[Kitab Futuh al-Buldan]]'', translated by [[Phillip Hitti]] in ''The Origins of the Islamic State'' (1916, 1924). * Anon., ''Akhbār majmūa fī fath al-andalūs wa dhikr ūmarā'ihā''. Arabic text edited with Spanish translation: E. Lafuente y Alcantara, ''Ajbar Machmua'', Coleccion de Obras Arabigas de Historia y Geografia, vol. 1, Madrid, 1867. *[[Ibn Abd-el-Hakem|Ibn Abd al-Hakam]], ''Kitab Futuh Misr wa'l Maghrib wa'l Andalus''. English translation by [[Charles Cutler Torrey|Torrey]] of portion of this 9th century work covering the period: "The Mohammedan conquest of Egypt and North Africa in the Years 643-705 A.D., translated from the Original Arabic of Ibn 'Abd-el Hakem'", ''Biblical and Semitic Studies'' vol. 1 (1901), 279-330 (covers North Africa only, not Spain). Critical Arabic edition of the whole work published by [[Charles Cutler Torrey|Torrey]], Yale University Press, 1932. Spanish translation by Eliseo Vidal Beltran of the North African and Spanish parts of Torrey's Arabic text: "Conquista de Africa del Norte y de Espana", Textos Medievales #17, Valencia, 1966. An online copy of an older and less reliable (19th-century) English translation of the portion dealing only with Spain is at: [http://www.fordham.edu/halsall/source/conqspain.html Medieval Sourcebook: ''The Islamic conquest of Spain''] *A. Benabbès: "Les premiers raids arabes en Numidie Byzantine: questions toponymiques." In ''Identités et Cultures dans l'Algérie Antique'', University of Rouen, 2005 ({{ISBN|2-87775-391-3}}) * [[:fr:Ibn Abi Dinar|Muhammad ibn Abi Dinar al-Qayrawānī]], ''Al-Mu’nis fi Akhbar Ifriqiya wa Tunis'' (1681). French translation by E. Pellisier & E. Rémusat, ''Histoire de l'Afrique'', Paris, 1845. *[[Ibn al-Faqih|Ibn al-Faqih al-Hamadānī]], ''Kitāb al-buldān''. French translation by H. Massé: ''Abrégé du Livre des Pays'', Damascus, 1973. * [[Pascual de Gayangos y Arce]], ''The History of the Mohammedan Dynasties in Spain.'' vol. 1. 1840. English translation of [[al-Maqqari]] and other authors. *Anon., ''Kitāb al-imāma w'as-siyāsa'' (9th-10th century?). English translation: Appendix E of Gayangos' ''The History of the Mohammedan Dynasties in Spain.'' * Robert Brunschvig, "Ibn 'Abdalh'akam et la conquête de l'Afrique du Nord par les Arabes." ''Annales de l'Institut d'Etudes Orientales'', v. 6 (1942–44) 108-155. Reprinted in ''Al-Andalus'', 40 (1975), pp. 129–179. * M.J. Viguera Molina, "The Muslim settlement of Spania/al-Andalus", p. 13-38 in ''The Foundation of al-Andalus. Part 1: History and Society'' (ed. M. Martin), Ashgate, UK, 1998 (vol. 46 of ''The Foundation of the Classical Islamic World'' series). Reviews all Arabic sources. {{s-start}} {{succession box| before=[[Hasan ibn al-Nu'man|Hassan ibn al-Nu'man al-Ghassani]]| title=[[Ifriqiya|Governor of Ifriqiya]] | years=703–715| after=[[Muhammad ibn Yazid]] }} {{s-bef|before=[[Tariq ibn-Ziyad]]}} {{s-ttl|title=[[List of Umayyad Governors of Al-Andalus|Governor of Al-Andalus]] |years=712–714}} {{s-aft|after=[[Abd al-Aziz ibn Musa]]}} {{s-end}} {{Umayyad governors of al-Andalus}} {{Authority control}} [[Category:640s births]] [[Category:716 deaths]] [[Category:Generals of the Umayyad Caliphate]] [[Category:Umayyad governors of Ifriqiya]] [[Category:Arab generals]] [[Category:Umayyad governors of Al-Andalus]] [[Category:7th-century Arab people]] [[Category:8th-century Arab people]] [[Category:7th-century Muslims]] [[Category:Umayyad conquest of Hispania]] [[Category:Al-Andalus military personnel]] [[Category:One Thousand and One Nights characters]]
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