Editing Nabal

{{Short description|Biblical figure}}
{{Other uses}}
[[File:Abigail tends Nabal Fitzwilliam MS 38-1950 f 78.jpg|thumb|250px|14th-century depiction of Abigail tending Nabal.]]
According to the [[Books of Samuel|1st Book of Samuel Chapter 25]], '''Nabal''' ({{Langx|he|נָבָל}} ''Nāḇāl'', "fool"<ref name="LongmanGarland2010">{{cite book|author1=Tremper Longman|author2=David E. Garland|title=1 Samuel - 2 Kings|url=https://books.google.com/books?id=s4kTECuVa30C&pg=PA247|date=26 January 2010|publisher=Zondervan|isbn=978-0-310-23495-1|page=247}}</ref>)
was a rich Calebite, described as harsh and surly.<ref name="bibleverse|1|Samuel|25:3">{{bibleverse|1|Samuel|25:3|}}</ref> He is featured in a story in which he is threatened by David over an insult, and ultimately killed by God.

==Biblical Narrative==

According to the Biblical narrative, [[David]] (who was not yet king) and his band of men, who had been fleeing from [[King Saul]], went to the [[Wilderness of Paran]].<ref>{{bibleverse|1 Samuel|25:5-11|HE}}</ref>

The account states that Nabal lived in the city of [[Tell Maon|Maon]], and owned much land in the town of [[Carmel (biblical settlement)|Carmel]], as well as many [[sheep]] and [[goat]]s.<ref>{{bibleverse|1 Samuel|25:2|HE}}</ref> The account is set at the time of [[sheep shearing]],<ref>{{bibleverse|1 Samuel|25:4|HE}}</ref> which in Israelite culture was a time for great festivities, owing to the importance of the [[wool trade]].<ref>''[[Peake's Commentary on the Bible]]''</ref> At this time David sent ten men to Nabal. David told his men to remind Nabal that his men had not harmed or robbed Nabal's shepherds, and requested that Nabal give him whatever provisions were on hand. David's request is couched in language that refers to David's men as Nabal's servants, and to David himself as Nabal's "son."

Nabal harshly rebuffs David's request: "Who is David? And who is the son of Jesse? There are many servants these days that break away every man from his master; shall I then take my bread, and my water, and my meat that I have killed for my shearers, and give it unto men of whom I know not whence they are?"<ref>{{bibleverse|1 Samuel|25:10-11|HE}}, Jewish Publication Society translation of 1917</ref>

Upon hearing of Nabal's reply, David and four hundred of his men arm themselves with swords.<ref>{{bibleverse|1 Samuel|25:11|HE}}</ref>

One of Nabal's [[shepherd]]s, considering Nabal too abrasive to approach about the issue, warns Nabal's wife, [[Abigail]], of the situation, along with a positive account of his previous experiences with David and his men.<ref>{{bibleverse|1 Samuel|25:5-12|HE}}</ref>

Abigail chose to intervene in order to avert David's wrath.<ref>{{bibleverse|1 Samuel|25:14-17|HE}}</ref> In the account, while David armed his men and set off with 400 of them for Nabal's home, leaving 200 men behind to look after the supplies,<ref>{{bibleverse|1 Samuel|25:13|HE}}</ref> Abigail set off with her servants, and a very large quantity of provisions, without telling Nabal.<ref>{{bibleverse|1 Samuel|25:18-19|HE}}</ref>

Abigail manages to meet David and his men before David could reach Nabal and she pleads for David to accept the gifts she has brought with her, and begs that there be no bloodshed, asking to take Nabal's blame herself, and complimenting David by stating that Yahweh would make his dynasty long lasting, and David sinless and divinely protected;<ref>{{bibleverse|1 Samuel|25:20-29|HE}}</ref> as a result of her actions, David recognized that he is about to sin and calls off his threat and sends Abigail home in peace.<ref>{{bibleverse|1 Samuel|25:30-34|HE}}</ref> Abigail does not tell Nabal about what she has done until the following day as, when she returns, Nabal is drunk and high spirited due to a kingly banquet, but when she does tell Nabal he has a [[myocardial infarction|heart attack]], or possibly a [[stroke]], and dies ten days later.<ref>{{bibleverse|1 Samuel|25:35-38|HE}}</ref> The account ends with David hearing about the death, recognizing that it was a punishment from [[Yahweh]], and asking for, and receiving, the hand of Abigail in marriage.<ref>{{bibleverse|1 Samuel|25:39-42|HE}}</ref>

== Abigail's character ==
Abigail is described in the account as being beautiful and intelligent,<ref name="bibleverse|1|Samuel|25:3"/> and the [[aggadah]] treats Abigail as being one of the four most beautiful women in Jewish history (the other three being [[Sarah]], [[Rahab]], and [[Esther]]);<ref>"Abigail". ''Jewish Encyclopedia''.</ref> in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any liaisons, although she is also criticized for stating ''remember your handmaid'', as in the agaddah's view this was unbecoming of a married woman.

== Textual features and origin ==
The [[root word|root meaning]] of the name ''Nabal'' is ''wilt'',<ref>''[[Strong's concordance]]''</ref> and came to mean ''failure'', and so gained the figurative meaning of being ''shamelessly improprietous'';<ref>Cheyne and Black, ''[[Encyclopedia Biblica]]''</ref> in the Nabal narrative, he is described as living up to his name,<ref>{{bibleverse|1|Samuel|25:25|}}</ref> in addition to being surly and mean.<ref name="bibleverse|1|Samuel|25:3"/> Traditionally ''Nabal'' is [[euphemism|euphemistically]] translated as ''fool'', for which a Hebrew [[synonym]] is ''kesil'' (literally meaning ''fool''); scholars regard it as possible that some features of the Nabal narrative derive from primitive mythology,<ref name="ReferenceA">Cheyne and Black, ''Encyclopedia Biblica''</ref> and it is notable that ''kesil'' particularly referred to the [[Orion (constellation)|constellation of Orion]], and was translated as ''Orion'' by the [[Septuagint]].<ref>''Jewish Encyclopedia'', ''Orion''</ref>

''Nabal'' (נבל) may be a deliberate [[satire|satirical]] corruption of the name ''Nadab'' (נדב);<ref>{{cite book |first1=Thomas Kelly |last1=Cheyne |first2=John Sutherland |last2=Black |year=1902 |chapter=Nabal |chapter-url=https://books.google.com/books?id=9NQMAAAAIAAJ&pg=RA1-PA4 |title=[[Encyclopaedia Biblica]] |volume=3 |pages=3253–4 |location=London |publisher=Adam and Charles Black |oclc=890270}}</ref> if this is an [[eponym]] then it probably referred originally to [[Jehonadab]]<ref>{{cite book |first1=Thomas Kelly |last1=Cheyne |first2=John Sutherland |last2=Black |year=1902 |chapter=Nadab |chapter-url=https://books.google.com/books?id=9NQMAAAAIAAJ&pg=RA1-PA5 |title=[[Encyclopaedia Biblica]] |volume=3 |pages=3255–6 |location=London |publisher=Adam and Charles Black |oclc=890270}}</ref> (which is just a [[theophory]] of ''nadab''), and thus represent the [[Rechabite]]s.<ref>Cheyne and Black, ''Encyclopedia Biblica'' - ''Jehonadab''</ref> In the genealogical lists of the [[Books of Chronicles]], there is a man named ''Nadab'', whose ''brother'' is married to a person named ''Abihail'';<ref>{{bibleverse|1 Chronicles|2:28-29|KJV}}</ref> it is possible that the name ''Abigail'' (אבגיִל) is a corruption of ''Abihail'' (אֲביִהיִל), so that it more closely describes the character of the wife, since ''Abigail'' roughly means ''joy of my father'', suggesting positive characteristics, while ''Abihail'' means only ''my father is strength''.<ref name="ReferenceA"/> Rather than ''the name of his wife was Abigail'' (שׁם אִשׁתּוֹ אבגיִל) the account in the Books of Samuel may have originally read ''the name of the chief of Abihail'' (שׁם שר אביהיִל), and told of a clan named ''Abihail'', which left a political alliance with the Rechabites (represented by Nabal/Nadab) to join the [[Kingdom of Judah]] (represented by David's band of men).<ref name="ReferenceA"/>

Textual scholars ascribe this narrative to the ''[[republican source]]'' of the Books of Samuel (named this due to its generally negative presentation of David and Saul);<ref name="ReferenceB">''Jewish Encyclopedia'', ''Books of Samuel''</ref> the rival source, known as the ''[[monarchial source]]'', does not at first glance appear to contain a similar narrative. The same narrative position is occupied in the ''monarchial source'' by the story of a raid by [[Amalekite]]s on the town of [[Ziklag]], and the subsequent defeat of the Amalekites by David.<ref name="ReferenceB"/><ref>{{bibleverse|1 Samuel|30|KJV}}</ref> There are some similarities between the narratives: the fact that Ziklag and Maon are located in the region south of Hebron;<ref name="Peake's Commentary on the Bible">''Peake's Commentary on the Bible''</ref> David leading an army in revenge (for the Amalekite's destruction of Ziklag and capture of its population), with 400 of the army going ahead and 200 staying behind;<ref name="Peake's Commentary on the Bible"/> David gaining Abigail as a wife (though in the Ziklag narrative he re-gains her), as well as several provisions; and there being a jovial feast in the enemy camp (i.e. Nabal's property). However, there are also several differences: such as the victory and provisions being obtained by a heroic victory by David rather than Abigail's peaceful actions; the 200 that stayed behind doing so due to exhaustion rather than to protect the baggage; the main secondary character being the former slave of the enemy, rather than the wife of the enemy (Nabal); David's forces rejoining their wives rather than being joined by damsels; and the Amalekites rather than Nabal being the enemy.

==References ==
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[[Category:Books of Samuel people]]