Editing Onkelos

{{Short description|Roman Jewish translator (c. 35–120 CE)}}
[[File:Targum.jpg|thumb|upright|Targum from the 11th century]]
'''Onkelos''' ({{langx|he|אֻנְקְלוֹס}} ''ʾunqəlōs''), possibly identical to [[Aquila of Sinope]], was a [[Roman Empire|Roman national]] who [[Gerim|converted to Judaism]] in [[Tannaim|Tannaic]] times ({{circa}}&nbsp;35–120 CE). He is considered to be the author of the [[Targum Onkelos]] ({{circa}}&nbsp;110 CE).

==In the Talmud==
{{Eras of the Halakha}}
Onkelos is mentioned several times in the [[Talmud]]. According to the traditional Jewish sources, he was a prominent [[Ancient Rome|Roman]] nobleman, the son of a man named [[Callinicus]] ({{langx|he|קְלוּנִיקוּס}} ''Qəlūnīqūs'' or קַלִינִיקוּס ''Qalīnīqūs'') and the brother of [[Titus]], the [[Roman emperor]]. According to the midrash [[Tanhuma]], he was a nephew of [[Hadrian]], and not Titus.<ref>[https://www.sefaria.org.il/Midrash_Tanchuma%2C_Mishpatim.5.1?vhe=Tsel_Midrash_Tanchuma&lang=bi Midrash Tanchuma, Mishpatim, 5]</ref> These claims have been questioned, as Hadrian's sister, his only sibling, had a daughter,<ref>* ''Augustan History'': Hadrian
* [http://www.roman-emperors.org/hadrian.htm Hadrian (A.D. 117-138)]
* {{usurped|1=[https://web.archive.org/web/20070125184755/http://www.ancientlibrary.com/smith-bio/3125.html Ancient Library 3125]}}
* {{usurped|1=[https://web.archive.org/web/20051026222926/http://www.ancientlibrary.com/smith-bio/2474.html Ancient Library]}}
</ref> and the only known child of either of Titus' siblings to survive to adulthood was also a girl, later known as [[Flavia Domitilla (wife of Clemens)|Saint Flavia Domitilla]].<ref>Albino Garzetti: From Tiberius to the Antonines page 266</ref> This lack of mention of any other sibling, can easily be explained, that due to the conversion, his uncle had him expurgated from the historical record. Whether historical or not, the [[Aquila of Sinope#Early Rabbinic reference to Aquila's conversion|story]] goes that his uncle, the emperor, advised Onkelos to go out and find something that wasn't worth much today but would be invaluable in the future. Onkelos found Judaism.

Onkelos' conversion is the subject of a story wherein he first consulted with the spirits of three deceased enemies of Israel to see how [[Israelites|Israel]] fared in the [[Jewish eschatology|next world]].<ref>''Gittin'' 57a</ref> The first was his uncle [[Titus]], who was blamed for the destruction of the [[Second Temple]]; the second was the seer [[Balaam]], hired by [[Balak]] king of Moab to curse Israel; and the last was [[Yeshu]], a name used for those who sought to lead Jews astray to idolatry, in particular an idolatrous former student of [[Joshua ben Perachiah]] in the [[Hasmonean dynasty|Hasmonean period]] as well as [[Manasseh of Judah]]. (In later writings ''Yeshu'' is used for Jesus, but [[Jesus in the Talmud|opinions differ over whether it can be understood this way in the Talmud.]]) Onkelos is said to have seen all of them subjected to humiliating punishments for harming Israel. However, while Titus and Balaam dissuade him from converting, Yeshu encourages him to join the Jewish people (prompting the Talmud to praise "the sinners of Israel"). The earlier Jerusalem Talmud<ref>''Megillah'' 10b</ref> gives the subject of these stories as Aquilas the proselyte, often understood as being a person other than Onkelos. The difficulty with this theory, however, is that the Jerusalem Talmud says explicitly that he (Aquilas the proselyte) translated the Torah under [[Eliezer ben Hurcanus]] and [[Joshua ben Hananiah]]. The Babylonian Talmud<ref>''Megillah'' 3a</ref> repeats the same oral tradition, but this time calls him by the name Onkelos the proselyte, which leads one to conclude that the name is a mere variant of ''Aquila'', applied in error to the Aramaic instead of the Greek translation. This view is supported by [[Epiphanius of Salamis]] (4th century).<ref>[[On Weights and Measures (Epiphanius)|Epiphanius, ''Treatise on Weights and Measures'' - Syriac Version]] (ed. James Elmer Dean), Chicago University Press c1935, pp. 30–31. [http://www.tertullian.org/fathers/epiphanius_weights_03_text.htm#C13 Click to see online translation of Epiphanius' ''Treatise on Weights and Measures'']</ref>

The following story about Aquila's conversion appears in [[Midrash Rabbah]]:
{{Quote|Once, Aquilas (עקילס) said to [[Hadrian]] the king, ‘I wish to convert and to become one of Israel.’ He answered him, ‘You are seeking [to join] that nation? How have I despised it! How have I killed it; the most downtrodden of the nations you are asking to join!? What have you seen in them that you wish to be made a proselyte?’ He replied, ‘The smallest of them knows how the Holy One, blessed be He, created the universe; what was created on the first day and what was created on the second day, and how many [years] have passed since the universe was created, and by what [things] the world is sustained. Moreover, their Divine Law is the truth.’ He said to him, ‘Go and study their Divine Law, but do not be circumcised.’ Aquilas then said to him, ‘Even the wisest man in your kingdom, and an elder who is aged one-hundred, cannot study their Divine Law if he is not circumcised, for thus is it written: "He makes known his words to Jacob, his precepts and judgments to Israel. He has not done the like of which to any other nation."<ref>[[Psalms]] 147:19-20</ref> Unto whom, then, [has he done it]?  Unto the sons of Israel!’<ref>[[Exodus Rabbah]] [https://www.sefaria.org.il/Shemot_Rabbah.30.12?lang=bi&with=all&lang2=en 30:12]</ref>}}

After his conversion, the Talmud records a story of how the Roman emperor tried to have Onkelos arrested.<ref>''[[Avodah Zarah]]'' 11a</ref> Onkelos cited verses from the [[Tanakh]] to the first Roman [[Contubernium (Roman army unit)|contubernium]], who then converted. The second contubernium was also converted, after he juxtaposed God's personal guidance of Israel in the [[Book of Numbers]] to the [[Social class in ancient Rome|Roman social hierarchy]]. A similar tactic was used for the third contubernium, where Onkelos compared his [[mezuzah]] to a symbol of God guarding the home of every Jew, in contrast to a Roman king who has his servants guard him. The third contubernium also converted and no more were sent.

==The Targum of Onkelos==
{{main|Targum Onkelos}}
According to tradition, Onkelos authored the [[Targum Onkelos]] as an exposition of the "official" interpretation of the ''peshat'' (or basic meaning) of the Torah as received by rabbis [[Eliezer ben Hurcanus]] and [[Joshua ben Hananiah]].<ref>[https://www.sefaria.org.il/Megillah.3a.4?lang=bi&with=all&lang2=en Megillah 3a]</ref> This helped canonise the status of both Onkelos and his [[Targum]] in the Jewish tradition.

==See also==
*[[Targum]]
*[[Targum Pseudo-Jonathan]]
*[[Jacob the Heretic]]

==References==
{{reflist}}

==External links==
{{NIE Poster|year=1906}}
*[https://web.archive.org/web/20110103211018/http://www.ou.org/about/judaism/rabbis/onkelos.htm Biography of Onkelos] from the Orthodox Union
*[http://www.chabad.org/library/article_cdo/aid/112286/jewish/Onkelos.htm Onkelos by Nissan Mindel] from Chabad.org

{{Tannaim}}

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[[Category:1st-century births]]
[[Category:2nd-century deaths]]
[[Category:Ancient Pontic Greeks]]
[[Category:Bible translators]]
[[Category:Converts to Judaism from paganism]]
[[Category:Mishnah rabbis]]
[[Category:Translators of the Bible into Aramaic]]
[[Category:2nd-century Romans]]
[[Category:1st-century rabbis]]
[[Category:2nd-century rabbis]]
[[Category:Place of birth unknown]]