Editing Sarvepalli Radhakrishnan

{{Short description|President of India from 1962 to 1967<!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->}}
{{Redirect|Radhakrishnan|other people with this name|Radhakrishnan (name)}}
{{Family name hatnote|Sarvepalli|lang=Telugu}}
{{Use Indian English|date=November 2024}}
{{Use dmy dates|date=November 2024}}
{{Infobox officeholder
| name                = Sarvepalli Radhakrishnan
| office              = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->[[President of India]]
| image               = Photograph of Sarvepalli Radhakrishnan presented to First Lady Jacqueline Kennedy in 1962.jpg
| caption             = Official Portrait, 1962
| predecessor         = [[Rajendra Prasad]]
| primeminister       = {{ubl|[[Jawaharlal Nehru]]|[[Gulzarilal Nanda]] {{small|(acting)}}|[[Lal Bahadur Shastri]]|[[Indira Gandhi]]}}
| successor           = Zakir Husain
| vicepresident       = [[Zakir Husain]]
| term_start          = 13 May 1962
| term_end            = 13 May 1967
| signature           = 
| office2             = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->[[Vice President of India]]
| president2          = Rajendra Prasad
| primeminister2      = Jawaharlal Nehru
| party               = [[Independent (politician)|Independent]]
| predecessor2        = ''Office established''
| successor2          = Zakir Husain
| term_start2         = 13 May 1952
| term_end2           = 12 May 1962
| office3             = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->[[List of ambassadors of India to Russia|Ambassador of India to Soviet Union]]
| term_start3         = 12 July 1949
| term_end3           = 12 May 1952
| predecessor3        = [[Vijaya Lakshmi Pandit]]
| successor3          = [[K. P. S. Menon]]
| office4             = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->[[Vice-Chancellor of Banaras Hindu University]]
| term_start4         = 1939
| term_end4           = 1948
| predecessor4        = [[Pandit Madan Mohan Malaviya]]
| successor4          = [[Amarnath Jha]]
| birth_date          = {{birth date|df=yes|1888|9|5}}
| birth_place         = [[Thiruttani]], [[Madras Presidency]], [[British Raj|British India]] <br /> (present-day [[Tamil Nadu]], [[India]])<ref>{{Cite news |date=17 April 1975 |title=Radhakrishnan of India, Philosopher, Dead at 86 |work=[[New York Times]] |url=https://www.nytimes.com/1975/04/17/archives/radhakrishnan-of-india-philosopher-dead-at-86.html |access-date=2 September 2018 |archive-date=12 December 2018 |archive-url=https://web.archive.org/web/20181212090229/https://www.nytimes.com/1975/04/17/archives/radhakrishnan-of-india-philosopher-dead-at-86.html |url-status=live }}</ref>
| death_date          = {{death date and age|df=yes|1975|4|17|1888|9|5}}
| death_place         = [[Madras]], [[Tamil Nadu]], [[India]] <br /> (present-day [[Chennai]])
| spouse              = {{marriage|Sarvepalli Sivakamu|1903|1956|reason=her death}}
| children            = 6, including [[Sarvepalli Gopal|Gopal]]
| nationality         = [[Indian people|Indian]]
| occupation          = {{hlist|[[Politician]]|[[professor]]|[[vice-chancellor]]}}
| profession          = {{hlist|[[Philosopher]]|[[academic]]}}
| awards              = [[Sarvepalli Radhakrishnan#Awards and honours|See below]]
| module2             = {{Infobox scholar|child=yes
| alma_mater = {{ubl|[[Voorhees College, Vellore]]|[[Madras Christian College]] ([[Bachelor of Arts|BA]], [[Master of Arts|MA]])}}
| workplaces = {{ubl|[[Madras Presidency College]]|[[Maharaja's College, Mysore]]|[[University of Calcutta]]|[[Harris Manchester College, Oxford|Manchester College, Oxford]]|[[Andhra University]]|[[Banaras Hindu University]]}}
| discipline = {{hlist|[[Philosophy]]|[[Indology]]}}
| main_interests = {{hlist|[[Indian philosophy]]|[[Indian religions]]}}
| known_for  = the ''Indian Philosophy'': 2 volume set}}
| order               = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->
| order2              = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->
| order1              = <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] -->
| honorific_prefix    = Sir
}}
{{Advaita}}
{{Hindu philosophy}}
'''Sarvepalli Radhakrishnan''' {{small|[[Bharat Ratna|BR]]}} ({{pronunciation|Svpr.ogg}}; 5 September 1888{{Snd}}17 April 1975; natively '''Radhakrishna''') was an Indian [[academician]], [[philosopher]] and statesman who served as the <!-- Do NOT add counts or ordinals, as per [[WP:CONSENSUS]] --> [[President of India]] from 1962 to 1967. He previously served as the [[vice president of India]] from 1952 to 1962. He was the [[ambassador of India to the Soviet Union]] from 1949 to 1952. He was also the [[vice-chancellor of Banaras Hindu University]] from 1939 to 1948 and the vice-chancellor of [[Andhra University]] from 1931 to 1936. Radhakrishnan is considered one of the most influential and distinguished 20th century [[scholars]] of [[comparative religion]] and [[philosophy]],<ref name="Pollock">{{cite journal|url=http://www.columbia.edu/cu/mesaas/faculty/directory/pollock_pub/classics.pdf|author=Pollock, Sheldon|year=2011|title=Crisis in the Classics|journal=Social Research|volume=78|issue=1|pages=21–48|doi=10.1353/sor.2011.0015|s2cid=141188541|access-date=6 December 2018|archive-date=17 April 2018|archive-url=https://web.archive.org/web/20180417024905/http://www.columbia.edu/cu/mesaas/faculty/directory/pollock_pub/classics.pdf|url-status=live}}</ref><ref group=web name="IEP" /> he held the King George V Chair of Mental and Moral Science at the [[University of Calcutta]] from 1921 to 1932 and [[Spalding Professor of Eastern Religion and Ethics|Spalding Chair of Eastern Religion and Ethics]] at [[University of Oxford]] from 1936 to 1952.<ref>''The Madras Mail'', Saturday, 8 February 1936, page 9</ref>

Radhakrishnan's philosophy was grounded in [[Advaita Vedanta]], reinterpreting this tradition for a contemporary understanding.<ref group=web name="IEP" /> He defended [[Hinduism]] against what he called "uninformed [[Literary criticism|Western criticism]]",<ref name=brown153/> contributing to the formation of [[Hindu nationalism|contemporary Hindu identity]].<ref>{{cite book|author=Flood, Gavin D. |title=An Introduction to Hinduism|url=https://archive.org/details/introductiontohi0000floo|url-access=registration |date=13 July 1996|publisher=Cambridge University Press|isbn=978-0-521-43878-0|page=[https://archive.org/details/introductiontohi0000floo/page/249 249]}}</ref> He has been influential in shaping the understanding of Hinduism, in both India and the west, and earned a reputation as a bridge-builder between India and the West.<ref name="Hawley">Hawley, Michael. [http://www.iep.utm.edu/radhakri/ "Sarvepalli Radhakrishnan (1888—1975)"] {{Webarchive|url=https://web.archive.org/web/20190712171420/https://www.iep.utm.edu/radhakri/ |date=12 July 2019 }}. ''[[Internet Encyclopedia of Philosophy]]''.</ref>

Radhakrishnan was awarded several high awards during his life, including a [[knighthood]] in 1931, the [[Bharat Ratna]], the highest civilian award in India, in 1954, and honorary membership of the British Royal [[Order of Merit]] in 1963. He was also one of the founders of Helpage India, a [[Nonprofit Organization|non profit organisation]] for elderly [[Poverty in India|underprivileged in India]]. Radhakrishnan believed that "teachers should be the best minds in the country".<ref group="web" name="BharatRatna">{{cite web|title=Padma Awards Directory (1954–2007)|url=http://www.mha.nic.in/pdfs/PadmaAwards1954-2007.pdf|publisher=Ministry of Home Affairs|access-date=26 November 2010|archive-date=4 March 2009|archive-url=https://web.archive.org/web/20090304070427/http://mha.nic.in/pdfs/PadmaAwards1954-2007.pdf|url-status=dead}}</ref>

==Early life and education ==
Radhakrishnan was born as Sarvepalli Radhakrishnayya<ref>{{Cite web |title=March 21, 2010 |url=https://www.koumudi.net/gollapudi/sakshi/march_21_10.html |access-date=5 September 2021 |website=www.koumudi.net |archive-date=16 January 2020 |archive-url=https://web.archive.org/web/20200116201302/http://www.koumudi.net/gollapudi/sakshi/march_21_10.html |url-status=live }}</ref><ref>"Radhakrishnayya, as Shri Radhakrishnan sometimes referred to himself, was born in the Sarvepalli family which traced its roots in the village of Sarvepalli in the Nellore District of Andhra Pradesh." {{Cite web |date=5 September 2021 |title=Teachers' Day 2021 – Lessons from Radhakrishnayya for 2047 |url=https://www.financialexpress.com/education-2/teachers-day-2021-lessons-from-radhakrishnayya-for-2047/2324242/ |access-date=15 September 2022 |website=Financialexpress |language=en |archive-date=15 September 2022 |archive-url=https://web.archive.org/web/20220915085245/https://www.financialexpress.com/education-2/teachers-day-2021-lessons-from-radhakrishnayya-for-2047/2324242/ |url-status=live }}</ref> in a [[Telugu language|Telugu]] [[Hindu]] family of Sarvepalli Veeraswami and Sithamma. He was the fourth born of six siblings (five brothers and one sister),<ref>{{Cite web|url=https://books.google.com/books?id=zNCDF7wm8R4C&q=Sarvepalli+radhakrishnan+Niyogi&pg=PA136|title=How to be a Good Teacher|first=Rupal|last=Jain|date=10 April 2013|publisher=Pustak Mahal|via=Google Books}}</ref> in [[Tiruttani]] of [[North Arcot|North Arcot district]] in the erstwhile [[Madras Presidency]] (now in [[Tiruvallur district]] of [[Tamil Nadu]]).<ref>{{cite news | url=https://www.thehindu.com/children/remembering-an-educator/article19609361.ece | title=On Teachers' Day, remembering an educator of the students | work=The Hindu | date=2 September 2017 | last1=Subramanian | first1=Archana | access-date=28 July 2018 | archive-date=3 September 2017 | archive-url=https://web.archive.org/web/20170903155133/http://www.thehindu.com/children/remembering-an-educator/article19609361.ece | url-status=live }}</ref><ref>{{cite book|author=India. Parliament. Rajya Sabha|title=Dr. Sarvepalli Radhakrishnan: a commemorative volume, 1888–1988|year=1988|publisher=Prentice-Hall of India|isbn=978-0-87692-557-7|url=https://rajyasabha.nic.in/rsnew/publication_electronic/Sarvapall.pdf|access-date=31 August 2018|archive-date=20 October 2017|archive-url=https://web.archive.org/web/20171020023115/http://rajyasabha.nic.in/rsnew/publication_electronic/Sarvapall.pdf|url-status=live}}</ref><ref>{{cite news | url=https://www.hindustantimes.com/india-news/happy-teachers-day-10-things-to-know-about-india-s-philosopher-president-sarvepalli-radhakrishnan/story-dDTInmWZtlf08olIIhX99N.html | title=Teachers' Day: 10 things to know about India's 'philosopher President' Sarvepalli Radhakrishnan | newspaper=[[Hindustan Times]] | date=5 September 2017 | access-date=28 July 2018 | archive-date=16 October 2019 | archive-url=https://web.archive.org/web/20191016213721/https://www.hindustantimes.com/india-news/happy-teachers-day-10-things-to-know-about-india-s-philosopher-president-sarvepalli-radhakrishnan/story-dDTInmWZtlf08olIIhX99N.html | url-status=live }}</ref><ref>{{Cite web|url=http://rajyasabha.nic.in/rsnew/publication_electronic/Sarvapall.pdf|title=Dr Sarvepalli Radhakrishnan A Commemorative Volume|editor=Sudarshan Agarwal|website=Rajyasabha.nic.in|access-date=7 July 2018|archive-date=20 October 2017|archive-url=https://web.archive.org/web/20171020023115/http://rajyasabha.nic.in/rsnew/publication_electronic/Sarvapall.pdf|url-status=live}}</ref><ref>{{cite news | url=https://www.thehindu.com/children/remembering-an-educator/article19609361.ece | title=On Teachers' Day, remembering an educator | work=The Hindu | date=2 September 2017 | access-date=29 July 2018 | last1=Subramanian | first1=Archana | archive-date=3 September 2017 | archive-url=https://web.archive.org/web/20170903155133/http://www.thehindu.com/children/remembering-an-educator/article19609361.ece | url-status=live }}</ref><ref>{{Cite web|url=http://odisha.gov.in/e-magazine/orissareview/2010/september/engpdf/1-4.pdf|archive-url=https://web.archive.org/web/20161128200049/http://odisha.gov.in/e-magazine/orissareview/2010/september/engpdf/1-4.pdf|url-status=dead|archive-date=28 November 2016|title=The Great Indian Philosopher |publisher= Internet Archive|access-date=7 July 2018}}</ref> His family hails from [[Sarvepalli]] village in [[Nellore district]] of [[Andhra Pradesh]]. His early years were spent in [[Thiruttani]] and [[Tirupati]]. His father was a subordinate revenue official in the service of a local ''[[Zamindar]]'' (local landlord). His primary education was at K. V. High School at Thiruttani. In 1896 he moved to the Hermansburg Evangelical Lutheran Mission School in [[Tirupati]] and Government High Secondary School, [[Walajapet]].{{sfn|Gopal|1989|p=11}}

===Education===
[[File:President John F. Kennedy with Indian President Sarvepalli Radhakrishnan, in the Oval Office (1).jpg|thumb|right|Indian President Sarvepalli Radhakrishnan with US President [[John F. Kennedy]] in the Oval Office, 1963]] Radhakrishnan was awarded scholarships throughout his academic life. He joined [[Voorhees College (India)|Voorhees College]] in [[Vellore]] for his high school education. After his F.A. (First of Arts) class, he joined the [[Madras Christian College]] (affiliated to the [[University of Madras]]) at the age of 16. He graduated from there in 1907, and also finished his master's degree from the same college.

Radhakrishnan studied philosophy by chance rather than choice. He had wished to study mathematics. Being a financially constrained student, when a cousin who graduated from the same college passed on his philosophy textbooks to Radhakrishnan, it automatically decided his academics course.<ref>{{Cite book | last =Schillp | first =Paul Arthur | year =1992 | title =The Philosophy of Sarvepalli Radhakrishnan | publisher =Motilall Banarsidass | isbn=9788120807921|page=6}}</ref>{{sfn|Gopal|1989|p=14}}

Sarvepalli wrote his bachelor's degree thesis on "The Ethics of the Vedanta and its Metaphysical Presuppositions".{{sfn|Gopal|1989|p=16}} It "was intended to be a reply to the charge that the [[Vedanta]] system had no room for ethics."{{sfn|Murty|Vohra|1990|p=112}} Two of his professors, William Meston and Alfred George Hogg, commended Radhakrishnan's dissertation.{{Citation needed|date=April 2010}} Radhakrishnan's thesis was published when he was only twenty. According to Radhakrishnan himself, the criticism of Hogg and other Christian teachers of Indian culture "disturbed my faith and shook the traditional props on which I leaned."{{sfn|Murty|Vohra|1990|p=112}} Radhakrishnan himself describes how, as a student,{{blockquote|The challenge of Christian critics impelled me to make a study of Hinduism and find out what is living and what is dead in it. My pride as a Hindu, roused by the enterprise and eloquence of [[Swami Vivekananda]], was deeply hurt by the treatment accorded to Hinduism in [[Timeline of Christian missions|missionary institutions]].<ref name=brown153/>}}

This led him to his critical study of [[Indian philosophy]] and [[Indian religions|religion]]{{sfn|Murty|Vohra|1990|p=112}} and a lifelong defence of Hinduism against "uninformed Western criticism".<ref name=brown153/> At the same time, Radhakrishnan commended Professor Hogg as 'My distinguished teacher,'<ref>{{cite book |last1=Radhakrishna |first1=Sarvepalli |title=My Search for Truth|page=19}}</ref> and as "one of the greatest Christian thinkers we had in India.'<ref>{{cite book |last1=Radhakrishnan |first1=Sarvepalli |editor-last=Schilpp |editor-first=P.A. |title=Reply to Critics, in, The Philosophy of Sarvepalli Radhakrishnan|page=806}}</ref> Besides, Professor William Skinner, who was acting Principal of the College, gave a testimonial saying "he is one of the best men we have had in the recent years", which enabled him to get the first job in Presidency College. In reciprocation, Radhakrishnan dedicated one of his early books to William Skinner.{{sfn|Gopal|1989|p=15}}

'''<big>The Spirit of ''Abheda''</big>'''

Radhakrishnan expresses his anguish, against the British critics, in The Ethics of the Vedanta.<ref>{{Cite journal|last=Radhakrishnan|first=S.|date=1914|title=The Ethics of the Vedanta|journal=International Journal of Ethics|volume=24|issue=2|pages=168–183|doi=10.1086/intejethi.24.2.2376505|jstor=2376505|s2cid=143066187 |issn=1526-422X|doi-access=}}</ref> Here he wrote, "it has become philosophic fashion of the present day to consider the Vedanta system a non-ethical one." He quotes a [[German Confederation|German]]-born [[philologist]] and [[Oriental studies|Orientalist]], who lived and studied in Britain for most of his life, [[Max Müller|Max Muller]] as stating, "The Vedanta philosophy has not neglected the important sphere of ethics; but on the contrary, we find ethics in the beginning, ethics in the middle, and ethics in the end, to say nothing of the fact that minds, so engrossed with divine things as Vedanta philosophers, are not likely to fall victims to the ordinary temptations of the world, the flesh, and other powers."

Radhakrishnan then explains how this philosophy requires us (people) to look upon all creations as one. As non-different. This is where he introduces "The Spirit of Abheda".<ref>{{Cite journal|last=Radhakrishnan|first=S.|date=1914|title=The Ethics of the Vedanta|journal=Ethics|volume=24|issue=2|pages=168|doi=10.1086/206804|issn=0014-1704}}</ref> He quotes, "In morals, the individual is enjoined to cultivate a Spirit of ''Abheda'', or non-difference." Thus he mentions how this "naturally leads to the ethics of love and brotherhood".

"Every other individual is to be regarded as your co-equal, and treated as an end, not a means."

"The Vedanta requires us to respect human dignity and demands the recognition of man as man."

== Personal life ==
Radhakrishnan was married to [[Sivakamu Radhakrishnan|Sivakamu]]<ref group=note name=skspell>Radhakrishnan's wife's name is spelled differently in different sources, perhaps because a common Telugu spelling is Sivamma. It is spelled ''Sivakamu'' by Sarvepalli Gopal (1989); ''Sivakamuamma'' by Mamta Anand (2006); and still differently by others.{{citation needed|date=December 2011}}</ref> (1893–1956) in May 1903, a distant cousin, at the age of 14, when she was aged 10.{{sfn|Gopal|1989|p=12}}<ref>{{Cite book |last=Gupta |first=K. R. Gupta & Amita |url=https://books.google.com/books?id=9dNOT9iYxcMC&dq=Sivakamu+Radhakrishnan&pg=PA1056 |title=Concise Encyclopaedia of India |date=2006 |publisher=Atlantic Publishers & Dist |isbn=978-81-269-0639-0 |language=en |access-date=27 June 2023 |archive-date=3 September 2023 |archive-url=https://web.archive.org/web/20230903155801/https://books.google.com/books?id=9dNOT9iYxcMC&dq=Sivakamu+Radhakrishnan&pg=PA1056 |url-status=live }}</ref><ref>{{Cite book |last=Bharathi |first=K. S. |url=https://books.google.com/books?id=LeHxfYFD69AC&dq=Sivakamu+Radhakrishnan&pg=PA11 |title=Encyclopaedia of Eminent Thinkers |date=1998 |publisher=Concept Publishing Company |isbn=978-81-7022-688-8 |language=en |access-date=27 June 2023 |archive-date=3 September 2023 |archive-url=https://web.archive.org/web/20230903155803/https://books.google.com/books?id=LeHxfYFD69AC&dq=Sivakamu+Radhakrishnan&pg=PA11 |url-status=live }}</ref> As per tradition the marriage was [[arranged marriage|arranged]] by the family. The couple had five daughters named Padmavati, Rukmini, Sushila, Sundari and Shakuntala. They also had a son named [[Sarvepalli Gopal]] who went on to a notable career as a historian. Many of Radhakrishnan's family members including his grandchildren and great-grandchildren have pursued a wide range of careers in academia, public policy, medicine, law, banking, business, publishing and other fields across the world. Former India cricketer & [[National Cricket Academy|NCA]] director [[VVS Laxman]] is his great-grandnephew. Sivakamu died on 26 November 1956. They were married for about 53 years.<ref name=":0">{{Cite book |last=Saran |first=Renu |url=https://books.google.com/books?id=bMNPCgAAQBAJ&dq=Sivakamu+Radhakrishnan&pg=PT6 |title=Dr. Radha Krishnan: The Great Indian Philosopher |date=6 August 2015 |publisher=Junior Diamond |isbn=978-93-83990-10-8 |language=en |access-date=27 June 2023 |archive-date=3 September 2023 |archive-url=https://web.archive.org/web/20230903155805/https://books.google.com/books?id=bMNPCgAAQBAJ&dq=Sivakamu+Radhakrishnan&pg=PT6 |url-status=live }}</ref><ref>{{Cite book |last=Jai |first=Janak Raj |url=https://books.google.com/books?id=r2C2InxI0xAC&dq=Sivakamu+Radhakrishnan&pg=PA25 |title=Presidents of India, 1950-2003 |date=2003 |publisher=Regency Publications |isbn=978-81-87498-65-0 |language=en |access-date=27 June 2023 |archive-date=3 September 2023 |archive-url=https://web.archive.org/web/20230903155802/https://books.google.com/books?id=r2C2InxI0xAC&dq=Sivakamu+Radhakrishnan&pg=PA25 |url-status=live }}</ref>

==Academic career==
[[File:Radhakrishnan telugu signature.jpg|thumb|upright|Sarvepalli Radhakrishnan drawn by Bujjai and signed by Sarvepalli in [[Telugu language|Telugu]] as "Radhakrishnayya".|alt=hand made portrait of Mr. President.]]
In April 1909, Radhakrishnan was appointed to the Department of Philosophy at the [[Madras Presidency College]]. Thereafter, in 1918, he was selected as Professor of Philosophy by the [[University of Mysore]], where he taught at its [[Maharaja's College, Mysore]].<ref group=web name="times10">{{cite news | title = Maharaja's royal gift to Mysore  | url = https://timesofindia.indiatimes.com/city/mysore/Maharajas-royal-gift-to-Mysore-/articleshow/6216007.cms | archive-url = https://web.archive.org/web/20131203062519/http://articles.timesofindia.indiatimes.com/2010-07-25/mysore/28281284_1_mysore-crawford-hall-maharaja-s-college | url-status = live | archive-date = 3 December 2013 | date   =25 July 2010| newspaper = [[The Times of India]]  | access-date = 11 July 2013 }}</ref><ref name="MurtyVohra1990">{{cite book|author1=Murty, Kotta Satchidananda|author2=Vohra, Ashok|title=Radhakrishnan: His Life and Ideas|chapter-url=https://books.google.com/books?id=x6FsaptULgAC&pg=PA26|chapter=3. Professor at Mysore|year=1990|publisher=SUNY Press|isbn=978-1-4384-1401-0|pages=17–26|access-date=6 October 2016|archive-date=26 January 2024|archive-url=https://web.archive.org/web/20240126143304/https://books.google.com/books?id=x6FsaptULgAC&pg=PA26#v=onepage&q&f=false|url-status=live}}</ref> By that time he had written many articles for journals of repute like ''The Quest'', ''Journal of Philosophy'' and the ''International Journal of Ethics''. He also completed his first book, ''The Philosophy of Rabindranath Tagore''. He believed [[Rabindranath Tagore|Tagore]]'s philosophy to be the "genuine manifestation of the Indian spirit". His second book, ''The Reign of Religion in Contemporary Philosophy'' was published in 1920.

In 1921 he was appointed as a professor in philosophy to occupy the King George V Chair of Mental and Moral Science at the [[University of Calcutta]]. He represented the University of Calcutta at the Congress of the Universities of the British Empire in June 1926 and the [[International Congress of Philosophy]] at [[Harvard University]] in September 1926. Another important academic event during this period was the invitation to deliver the [[Hibbert Lecture]] on the ideals of life which he delivered at [[Harris Manchester College, Oxford|Manchester College, Oxford]] in 1929 and which was subsequently published in book form as ''An Idealist View of Life''.

In 1929 Radhakrishnan was invited to take the post vacated by Principal J. Estlin Carpenter at Manchester College. This gave him the opportunity to lecture to the students of the University of Oxford on Comparative Religion. For his services to education he was [[Knight Bachelor|knighted]] by [[George V of the United Kingdom|George V]] in the June [[1931 Birthday Honours]],<ref group=web name="london-gazette1">{{London Gazette |issue=33722 |date=2 June 1931 |page=3624 |supp=y}}</ref> and formally invested with his honour by the [[Governor-General of India]], the [[Freeman Freeman-Thomas, 1st Marquess of Willingdon|Earl of Willingdon]], in April 1932.<ref group=web>{{London Gazette |issue=33816 |date=12 April 1932 |page=2398 |nolink=yes}}</ref> However, he ceased to use the title after Indian independence,<ref name=banerji>{{cite book |title=Sarvepalli Radhakrishnan, a centenary tribute
 |last=Banerji |first=Anjan Kumar |year=1991
 |publisher=Banaras Hindu University |location=Varanasi, India 
 |url=https://books.google.com/books?id=bvfWAAAAMAAJ |oclc=28967355}}. Page 9 states: "In 1931.... He was knighted that year, but ceased to use the title after Independence."</ref>{{rp|9}} preferring instead his academic title of 'Doctor'.

He was the [[vice-chancellor]] of [[Andhra University]] from 1931 to 1936. During his first convocation address, he spoke about his native [[Andhra Pradesh|Andhra]] as, 
{{blockquote|We, the Andhras, are fortunately situated in some respects. I firmly believe that if any part of India is capable of developing an effective sense of unity it is in Andhra. The hold of conservatism is not strong. Our generosity of spirit and openness of mind are well -known. Our social instinct and suggestibility are still active. Our moral sense and sympathetic imagination are not much warped by dogmas. Our women are relatively more free. Love of the mother-tongue binds us all.}}
[[File:Portrait DR. Sarvepalli Radhakrishnan.jpg|thumb|Portrait of Sarvepalli Radhakrishnan by [[Serge Ivanoff]] 1953.]]
In 1936 Radhakrishnan was named [[Spalding Professor of Eastern Religion and Ethics]] at the [[University of Oxford]], and was elected a Fellow of [[All Souls College, Oxford|All Souls College]]. That same year, and again in 1937, he was nominated for the [[Nobel Prize]] in Literature, although this nomination process, as for all laureates, was not public at the time. Further nominations for the awards continued steadily throughout the 1960s. In 1939 [[Madan Mohan Malaviya|Pt. Madan Mohan Malaviya]] invited him to succeed him as the Vice-Chancellor of [[Banaras Hindu University]] (BHU).{{sfn|Murty|Vohra|1990|p=90}} He served as its Vice-Chancellor till January 1948.

==Political career==
{{See also|British Raj|Indian Independence Act 1947}}
[[File:President John F. Kennedy and President Dr. Sarvepalli Radhakrishnan of India Exit White House.jpg|thumb|President of United States John F. Kennedy and President of India, Sarvepalli Radhakrishnan (left), depart the White House following a meeting. Minister of External Affairs of India, Lakshmi N. Menon, walks behind President Kennedy at West Wing Entrance, White House, Washington, D.C., on 4 June 1963]]

Radhakrishnan started his political career "rather late in life", after his successful academic career.<ref name=brown153/> His international authority preceded his political career. He was one of those stalwarts who attended [[Andhra Mahasabha]] in 1928 where he seconded the idea of renaming Ceded Districts division of [[Madras Presidency]] as [[Rayalaseema]]. In 1931 he was nominated to the League of Nations [[International Committee on Intellectual Cooperation|Committee for Intellectual Cooperation]], where after "in Western eyes he was the recognized Hindu authority on Indian ideas and a persuasive interpreter of the role of Eastern institutions in contemporary society."<ref name=brown153/>

When India became independent in 1947,  Radhakrishnan represented India at [[UNESCO]] (1946–52) and was later [[Ambassador of India to the Soviet Union]], from 1949 to 1952. He was also elected to the [[Constituent Assembly of India]]. Radhakrishnan was elected as the first Vice President of India in 1952, and elected as the second President of India (1962–1967). Radhakrishnan did not have a background in the Congress Party, nor was he active in the [[Indian independence movement]]. He was the ''politician in shadow''.{{Explain|date=August 2020}} His motivation lay in his pride of [[Hindu culture]], and the defence of Hinduism against "uninformed Western criticism".<ref name=brown153/> According to the historian Donald Mackenzie Brown,

{{blockquote|He had always defended Hindu culture against uninformed Western criticism and had symbolized the pride of Indians in their own intellectual traditions.<ref name=brown153/>}}

=== ''Teacher's Day'' ===

When Radhakrishnan became the President of India, some of his students and friends requested him to allow them to celebrate his birthday, on 5 September. He replied,<blockquote>Instead of celebrating my birthday, it would be my proud privilege if September 5th is observed as Teachers' Day.<ref>{{Cite news |url=https://economictimes.indiatimes.com/news/politics-and-nation/philosopher-teacher-president-remembering-dr-s-radhakrishnan/life-as-a-teacher/slideshow/60374990.cms |title=Philosopher, teacher, president: Remembering Dr S Radhakrishnan |date=2017-09-05 |work=[[The Economic Times]] |access-date=2018-04-16 |df=dmy-all |archive-date=18 October 2019 |archive-url=https://web.archive.org/web/20191018231134/https://economictimes.indiatimes.com/news/politics-and-nation/philosopher-teacher-president-remembering-dr-s-radhakrishnan/life-as-a-teacher/slideshow/60374990.cms |url-status=live }}</ref></blockquote>

His birthday has since been celebrated as [[Teachers' Day (India)|Teachers' Day]] in India.<ref group=web>{{cite web |url=http://www.festivalsofindia.in/td/index.aspx |title=Teachers' Day |publisher=Festivalsofindia.in |access-date=2 October 2012 |archive-date=30 September 2012 |archive-url=https://web.archive.org/web/20120930072021/http://www.festivalsofindia.in/td/index.aspx |url-status=live }}</ref>

===Charity===
Along with [[G. D. Birla]] and some other social workers in the pre-independence era, Radhakrishnan formed the Krishnarpan Charity Trust.
[[File:State Visits by Dr S Radhakrishnan.png|thumb|As President of India, Radhakrishnan made 11 state visits including visits to both the US and the [[USSR]].<ref group=web>{{cite web|title=DETAILS OF MEDIA PERSONS ACCOMPANYING THE PRESIDENT IN HIS/HER VISITS ABROAD SINCE 1947 TO 2012|url=http://rashtrapatisachivalaya.gov.in/media_abroad.pdf|publisher=The President's Secretariat|access-date=5 June 2013|url-status=dead|archive-url=https://web.archive.org/web/20130817094728/http://rashtrapatisachivalaya.gov.in/media_abroad.pdf|archive-date=17 August 2013}}</ref>]]

== Role in Constituent Assembly ==
He was against State institutions imparting denominational religious instruction as it was against the secular vision of the Indian State.<ref>{{Cite web|url=http://cadindia.clpr.org.in/constituent_assembly_members/sarvepalli_radhakrishnan|title=CADIndia|website=cadindia.clpr.org.in|access-date=20 March 2018|archive-date=6 December 2018|archive-url=https://web.archive.org/web/20181206102603/http://cadindia.clpr.org.in/constituent_assembly_members/sarvepalli_radhakrishnan|url-status=dead}}</ref>

=== Global policy ===
Along with [[Albert Einstein]], Radhakrishnan, the second president of India and the first vice president of India, was one of the sponsors of the [[Peoples' World Convention]] (PWC), also known as Peoples' World Constituent Assembly (PWCA), which took place in 1950–51 at Palais Electoral, [[Geneva]], Switzerland.<ref>{{Cite book |last1=Einstein |first1=Albert |url=http://archive.org/details/einsteinonpeace00eins |title=Einstein on peace |last2=Nathan |first2=Otto |last3=Norden |first3=Heinz |date=1968 |publisher=New York, Schocken Books |others=Internet Archive |pages=539, 670, 676}}</ref><ref>{{Cite web |title=[Carta] 1950 oct. 12, Genève, [Suiza] [a] Gabriela Mistral, Santiago, Chile [manuscrito] Gerry Kraus. |url=http://www.bibliotecanacionaldigital.gob.cl/bnd/623/w3-article-137193.html |access-date=19 October 2023 |website=BND: Archivo del Escritor |archive-date=28 October 2023 |archive-url=https://web.archive.org/web/20231028194759/http://www.bibliotecanacionaldigital.gob.cl/bnd/623/w3-article-137193.html |url-status=live }}</ref>

==Philosophy==
Radhakrishnan tried to bridge eastern and western thought,<ref name=Schillp>{{Cite book | last =Schillp | first =Paul Arthur | year =1992 | title =The Philosophy of Sarvepalli Radhakrishnan | publisher =Motilall Banarsidass | isbn=9788120807921|page=ix}}</ref> defending Hinduism against "uninformed Western criticism",<ref name=brown153/> but also incorporating Western philosophical and religious thought.<ref name=sharf1998/>

===Advaita Vedanta===
Radhakrishnan was one of the most prominent spokesmen of [[Neo-Vedanta]].{{sfn|King|2001}}<ref>{{Cite book | last =Hacker | first =Paul | year =1995 | title =Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta | publisher =SUNY Press | isbn=9780791425817|page=8}}</ref><ref name=fort179/> His metaphysics was grounded in [[Advaita Vedanta]], but he reinterpreted Advaita Vedanta for a contemporary understanding.<ref group=web name="IEP">{{Cite web|url=https://www.iep.utm.edu/radhakri/|title=Radhakrishnan, Sarvepalli &#124; Internet Encyclopedia of Philosophy|website=www.iep.utm.edu|access-date=5 September 2018|archive-date=5 September 2018|archive-url=https://web.archive.org/web/20180905175842/https://www.iep.utm.edu/radhakri/|url-status=live}}</ref> He acknowledged the reality and diversity of the world of experience, which he saw as grounded in and supported by the absolute or Brahman.<ref group=web name="IEP" />{{refn|group=note|Neo-Vedanta seems to be closer to [[Bhedabheda|Bhedabheda-Vedanta]] than to Shankara's Advaita Vedanta, with the acknowledgement of the reality of the world. Nicholas F. Gier: "Ramakrsna, Svami Vivekananda, and Aurobindo (I also include M.K. Gandhi) have been labeled "neo-Vedantists," a philosophy that rejects the Advaitins' claim that the world is illusory. Aurobindo, in his ''The Life Divine'', declares that he has moved from Sankara's  "universal illusionism" to his own "universal realism" (2005: 432), defined as metaphysical realism in the European philosophical sense of the term."<ref>{{Cite journal |first =Nicholas F. |last =Gier |year=2012  |title=Overreaching to be different: A critique of Rajiv Malhotra's Being Different  |journal=[[International Journal of Hindu Studies]] |volume=16 |issue=3 |pages=259–285  | doi =10.1007/s11407-012-9127-x|s2cid =144711827 }}</ref>}} Radhakrishnan also reinterpreted [[Adi Shankara|Shankara]]'s notion of ''[[Maya (illusion)|maya]]''. According to Radhakrishnan, maya is not a strict absolute idealism, but "a subjective misperception of the world as ultimately real."<ref group=web name="IEP" />

===Intuition and religious experience===
{{See also|Mysticism#Mystical experience|l1=Mystical experience|Religious experience}}

"Intuition",<ref group=web name="IEP" /> synonymously called "religious experience",<ref group=web name="IEP" /> has a central place in Radhakrishnan's philosophy as a source of knowledge which is not mediated by conscious thought.<ref name=sharf1998/> His specific interest in experience can be traced back to the works of [[William James]] (1842–1910), [[F. H. Bradley]] (1846–1924), [[Henri Bergson]] (1859–1941), and [[Friedrich von Hügel]] (1852–1925),<ref name=sharf1998/> and to [[Vivekananda]] (1863–1902),<ref name=Rambachan1994/> who had a strong influence on Sarvepalli's thought.{{sfn|Murty|Vohra|1990|p=179}} According to Radhakrishnan, intuition is of a self-certifying character (''svatassiddha''), self-evidencing (''svāsaṃvedya'') and [[self-luminous]] (''svayam-prakāsa'').<ref group=web name="IEP" /> In his book ''An Idealist View of Life'', he made a case for the importance of intuitive thinking as opposed to purely intellectual forms of thought.<ref group=web >{{cite web|url=http://orissa.gov.in/e-magazine/Orissareview/2010/September/engpdf/1-4.pdf|title=The Great Indian Philosopher : Dr.Radhakrishnan|publisher=State Govt. Of Orissa|access-date=28 November 2013|archive-date=3 December 2013|archive-url=https://web.archive.org/web/20131203090008/http://orissa.gov.in/e-magazine/Orissareview/2010/September/engpdf/1-4.pdf|url-status=live}}</ref> According to Radhakrishnan, ''intuition'' plays a specific role in all kinds of experience.<ref group=web name="IEP" />

Radhakrishnan discernes eight sorts of experience:<ref group="web" name="IEP" />
# Cognitive Experience:
# Sense Experience
# Discursive Reasoning
# Intuitive Apprehension
# Psychic Experience
# Aesthetic Experience
# Ethical Experience
# Religious Experience

===Classification of religions===
For Radhakrishnan, theology and creeds are intellectual formulations, and symbols of religious experience or "religious intuitions".<ref group=web name="IEP" /> Radhakrishnan qualified the variety of religions hierarchically according to their apprehension of "religious experience", giving Advaita Vedanta the highest place:<ref group=web name="IEP" />{{refn|group=note|This qualification is not unique to Radhakrishnan. It was developed by nineteenth-century Indologists,{{sfn|King|1999|p=169}}<ref name=sweetman/> and was highly influential in the understanding of Hinduism, both in the west and in India.Hinduism Philosophy and Identity in Indian Intellectual History | publisher =Columbia University Press| title-link =Unifying Hinduism: Philosophy and Identity in Indian Intellectual History }}
# The worshippers of the Absolute
# The worshippers of the personal God
# The worshippers of the incarnations like Rama, Kṛiṣhṇa, Buddha
# Those who worship ancestors, deities and sages
# The worshippers of the petty forces and spirits

Radhakrishnan saw Hinduism as a scientific religion based on facts, apprehended via intuition or religious experience.<ref group=web name="IEP" /> According to Radhakrishnan, "if philosophy of religion is to become scientific, it must become empirical and found itself on religious experience".<ref group=web name="IEP" /> He saw this empiricism exemplified in the Vedas:

{{blockquote|The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.<ref group=web name="IEP" />}}

From his writings collected as The Hindu View of Life, Upton Lectures, Delivered at Manchester College, Oxford, 1926: "Hinduism insists on our working steadily upwards in improving our knowledge of God. The worshippers of the absolute are of the highest rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations of Rama, Krishna, Buddha; below them are those who worship deities, ancestors, and sages, and lowest of all are the worshippers of petty forces and spirits. The deities of some men are in water (i.e., bathing places), those of the most advanced are in the heavens, those of the children (in religion) are in the images of wood and stone, but the sage finds his God in his deeper self. The man of action finds his God in fire, the man of feeling in the heart, and the feeble minded in the idol, but the strong in spirit find God everywhere". The seers see the supreme in the self, and not the images."

To Radhakrishnan, Advaita Vedanta was the best representative of Hinduism, as being grounded in intuition, in contrast to the "intellectually mediated interpretations"<ref group="web" name="IEP" /> of other religions.<ref group="web" name="IEP" />{{refn|group=note|''Anubhava'' is a central term in Shankara's writings. According to several modern interpretators, especially Radakrishnan, Shankara emphasises the role of personal experience (''anubhava'') in ascertaining the validity of knowledge.<ref name=Rambachan1991/> Yet, according to Rambacham himself, ''sruti'', or textual authority, is the main source of knowledge for Shankara.<ref name=Rambachan1994/>}} He objected against charges of "quietism"{{refn|group=note|Sweetman: "[T]he supposed quietist and conservative nature of Vedantic thought"<ref name=sweetman/>}} and "world denial", instead stressing the need and ethic of social service, giving a modern interpretation of classical terms as ''tat-tvam-asi''.<ref name=fort179/> According to Radhakrishnan, Vedanta offers the most direct intuitive experience and inner realisation, which makes it the highest form of religion:
{{blockquote|The Vedanta is not a religion, but religion itself in its most universal and deepest significance.<ref group=web name="IEP" />}}

Radhakrishnan saw other religions, "including what Dr. S. Radhakrishnan understands as lower forms of Hinduism,"<ref group=web name="IEP" /> as interpretations of Advaita Vedanta, thereby Hinduising all religions.<ref group=web name="IEP" />

Although Radhakrishnan was well-acquainted with western culture and philosophy, he was also critical of them. He stated that Western philosophers, despite all claims to [[objectivity (philosophy)|objectivity]], were influenced by [[theology|theological]] influences of their own culture.<ref>Radhakrishnan, Sarvepalli and Moore, Charles (eds.) (1989) ''A Source Book in Indian Philosophy'', Princeton: Princeton University Press, pp. 610–639. {{ISBN|0691019584}}</ref>

==Influence==
[[File:Sarve palli raadhakrishnan, tankbund.JPG|thumb|Statue of Sarvepalli at Hyderabad (Tankbund)]]
Radhakrishnan was one of world's best and most influential twentieth-century scholars of comparative religion and philosophy.<ref name="Pollock" /><ref group=web name="IEP" />

Radhakrishnan's defence of the Hindu traditions has been highly influential,<ref name=sharf1998/> both in India and the western world. In India, Radhakrishnan's ideas contributed to the formation of India as a nation-state.{{sfn|Long|2007|p=173}} Radhakrishnan's writings contributed to the hegemonic status of Vedanta as "the essential world view of Hinduism".{{sfn|Rinehart|2004|p=199}} In the western world, Radhakrishnan's interpretations of the Hindu tradition, and his emphasis on "spiritual experience", made Hinduism more readily accessible for a western audience, and contributed to the influence Hinduism has on modern [[spirituality]]:
{{blockquote|In figures such as Vivekananda and Radhakrishnan we witness Vedanta traveling to the West, where it nourished the spiritual hunger of Europeans and Americans in the early decades of the twentieth century.{{sfn|Rinehart|2004|p=199}}}}

===Appraisal===
Radhakrishnan has been highly appraised. According to Paul Artur Schillp:

{{blockquote|Nor would it be possible to find a more excellent example of a living "bridge" between the East and the West than Professor Radhakrishnan. Steeped, as Radhakrishnan has been since his childhood, in the life, traditions, and philosophical heritage of his native India, he has also struck deep roots in Western philosophy, which he has been studying tirelessly ever since his undergraduate college-days in Madras Christian College, and in which he is as thoroughly at home as any Western philosopher.<ref name=Schillp/>}}

And according to Hawley:
{{blockquote|Radhakrishnan's concern for experience and his extensive knowledge of the Western philosophical and literary traditions has earned him the reputation of being a bridge-builder between India and the West. He often appears to feel at home in the Indian as well as the Western philosophical contexts, and draws from both Western and Indian sources throughout his writing. Because of this, Radhakrishnan has been held up in academic circles as a representative of Hinduism to the West. His lengthy writing career and his many published works have been influential in shaping the West's understanding of Hinduism, India, and the East.<ref group=web name="IEP" />}}

===Criticism and context===
Radhakrishnan's ideas have also received criticism and challenges, for their perennialist{{sfn|King|2001}}{{sfn|Rinehart|2004|p=180}} and universalist claims,{{sfn|Mazumdar|Kaiwar|2009|p=36}}{{sfn|Rinehart|2004|p=196-197}} and the use of an east–west dichotomy.<ref group=web name="IEP" />

====Perennialism====
{{Main|Perennial philosophy}}

According to Radhakrishnan, there is not only an underlying "divine unity"{{sfn|Rinehart|2004|p=180}} from the seers of the Upanishads up to modern Hindus like Tagore and Gandhi,{{sfn|Rinehart|2004|p=180}} but also "an essential commonality between philosophical and religious traditions from widely disparate cultures."{{sfn|King|2001}} This is also a major theme in the works of [[Rene Guenon]], the [[Theosophical Society]], and the contemporary popularity of eastern religions in modern [[spirituality]].{{sfn|King|2001}}<ref name=sharf1998/> Since the 1970s, the Perennialist position has been criticised for its essentialism. Social-constructionists give an alternative approach to religious experience, in which such "experiences" are seen as being determined and mediated by cultural determinants:<ref name=sharf1998/><ref name=sharf2000/>{{refn|group=note|See, especially, [[Steven T. Katz]]:
* ''Mysticism and Philosophical Analysis'' (Oxford University Press, 1978)
* ''Mysticism and Religious Traditions'' (Oxford University Press, 1983)
* ''Mysticism and Language'' (Oxford University Press, 1992)
* ''Mysticism and Sacred Scripture'' (Oxford University Press, 2000)}}

As Michaels notes:
{{blockquote|Religions, too, rely not so much on individual experiences or on innate feelings – like a ''sensus numinosus'' (Rudolf Otto) – but rather on behavioral patterns acquired and learned in childhood.<ref>{{cite book|author=Michaels, Axel|title=Hinduism: Past and Present|url=https://books.google.com/books?id=iOU9DwAAQBAJ&pg=PA100|year=2004|publisher=Princeton University Press|isbn=978-0-691-08953-9|page=100|access-date=6 December 2018|archive-date=18 April 2021|archive-url=https://web.archive.org/web/20210418170724/https://books.google.com/books?id=iOU9DwAAQBAJ&pg=PA100|url-status=live}}</ref>}}

Rinehart also points out that "perennialist claims notwithstanding, modern Hindu thought is a product of history",{{sfn|Rinehart|2004|p=180}} which "has been worked out and expressed in a variety of historical contexts over the preceding two hundreds years."{{sfn|Rinehart|2004|p=180}} This is also true for Radhakrishan, who was educated by missionaries{{sfn|Rinehart|2004|p=195}} and, like other neo-Vedantins, used the prevalent western understanding of India and its culture to present an alternative to the western critique.{{sfn|King|2001}}{{sfn|Rinehart|2004}}

====Universalism, communalism and Hindu nationalism====
According to Richard King, the elevation of Vedanta as the essence of Hinduism, and Advaita Vedanta as the "paradigmatic example of the mystical nature of the Hindu religion"{{sfn|King|2001|p=128}} by colonial Indologists but also neo-Vedantins served well for the [[Hindu nationalism|Hindu nationalists]], who further popularised this notion of Advaita Vedanta as the pinnacle of Indian religions.{{sfn|King|2001|pp=129–130}} It

{{blockquote|...provided an opportunity for the construction of a nationalist ideology that could unite Hindus in their struggle against colonial oppression.{{sfn|King|2001|p=133}}}}

This "opportunity" has been criticised. According to Sucheta Mazumdar and Vasant Kaiwar,

{{blockquote|... Indian nationalist leaders continued to operate within the categorical field generated by politicized religion [...] Extravagant claims were made on behalf of Oriental civilization. Sarvepalli Radhakrishnan's statement – "[t]he Vedanta is not a religion but religion itself in its "''most universal and deepest significance''" – is fairly typical.{{sfn|Mazumdar|Kaiwar|2009|p=36}}}}

Rinehart also criticises the inclusivity of Radhakrishnan's approach, since it provides "a theological scheme for subsuming religious difference under the aegis of Vedantic truth."{{sfn|Rinehart|2004|p=196-197}}{{refn|group=note|Rinehart: "Though neo-Hindu authors prefer the idiom of tolerance to that of inclusivism, it is clear that what is advocated is less a secular view of toleration than a theological scheme for subsuming religious difference under the aegis of Vedantic truth. Thus Radhakrishnan's view of experience as the core of religious truth effectively leads to harmony only when and if other religions are willing to assume a position under the umbrella of Vedanta. We might even say that the theme of neo-Hindu tolerance provided the Hindu not simply with a means to claiming the right to stand alongside the other world religions, but with a strategy for promoting Hinduism as the ultimate form of religion itself."{{sfn|Rinehart|2004|p=196-197}}}} According to Rinehart, the consequence of this line of reasoning is [[Communalism (South Asia)|communalism]],{{sfn|Rinehart|2004|p=196-197}} the idea that "all people belonging to one religion have common economic, social and political interests and these interests are contrary to the interests of those belonging to another religion."<ref group=web>{{Cite web|url=http://www.pluralindia.com/book/Illustrated_prmier/Chapter_5.pdf|title=Ram Puniyani, ''COMMUNALISM : Illustrated Primer, Chapter 5''|access-date=1 December 2013|archive-date=3 December 2013|archive-url=https://web.archive.org/web/20131203043727/http://www.pluralindia.com/book/Illustrated_prmier/Chapter_5.pdf|url-status=live}}</ref> Rinehart notes that Hindu religiosity plays an important role in the nationalist movement,{{sfn|Rinehart|2004|p=196-197}} and that "the neo-Hindu discourse is the unintended consequence of the initial moves made by thinkers like Rammohan Roy and Vivekananda."{{sfn|Rinehart|2004|p=196-197}} Yet Rinehart also points out that it is

{{blockquote|...clear that there isn't a neat line of causation that leads from the philosophies of Rammohan Roy, Vivekananda and Radhakrishnan to the agenda of [...] militant Hindus.{{sfn|Rinehart|2004|p=198}}{{refn|group=note|Neither is Radhakrishnan's "use" of religion in the defence of Asian culture and society against colonialism unique for his person, or India in general. The complexities of Asian nationalism are to be seen and understood in the context of colonialism, modernisation and [[nation-building]]. See, for example, [[Anagarika Dharmapala]], for the role of Theravada Buddhism in Sri Lankese struggle for independence,<ref>{{Cite book | last =McMahan | first =David L. | year =2008 | title =The Making of Buddhist Modernism | publisher =Oxford University Press | isbn =9780195183276}}</ref> and [[D.T. Suzuki]], who conjuncted [[Zen]] to [[Nihonjinron|Japanese nationalism]] and [[Bushido|militarism]], in defence against both western hegemony ''and'' the pressure on Japanese Zen during the [[Meiji Restoration]] to conform to [[Shinbutsu Bunri]].<ref>{{Cite journal | last =Sharf | first =Robert H. | title =The Zen of Japanese Nationalism | journal =History of Religions | volume =33 | issue =1 | pages =1–43 | date =August 1993 | url =http://www.thezensite.com/ZenEssays/HistoricalZen/Zen_of_Japanese_Nationalism.html | doi =10.1086/463354 | s2cid =161535877 | access-date =1 December 2013 | archive-date =29 December 2020 | archive-url =https://web.archive.org/web/20201229174255/http://www.thezensite.com/ZenEssays/HistoricalZen/Zen_of_Japanese_Nationalism.html | url-status =live | url-access =subscription }}</ref><ref>{{Cite book | last =Sharf | first =Robert H. | year =1995 | title =Whose Zen? Zen Nationalism Revisited | url =http://www.thezensite.com/ZenEssays/CriticalZen/whose%20zen_sharf.pdf | access-date =1 December 2013 | archive-date =2 February 2019 | archive-url =https://web.archive.org/web/20190202090252/http://www.thezensite.com/ZenEssays/CriticalZen/whose%20zen_sharf.pdf | url-status =live }}</ref>}}}}

====Post-colonialism====
{{Main|Orientalism|Post-colonialism}}

Colonialism left deep traces in the hearts and minds of the Indian people, influencing the way they understood and represented themselves.{{sfn|King|2001}} The influences of "colonialist forms of knowledge"<ref group=web name="IEP" /> can also be found in the works of Radhakrishnan. According to Hawley, Radhakrishnan's division between East and West, the East being spiritual and mystical, and the West being rationalist and logical in its forms of knowledge, was constructed during the 18th and 19th centuries. Arguably, these characterisations are "imagined" in the sense that they reflect the philosophical and religious realities of neither "East' nor West."<ref group=web name="IEP" />

Since the 1990s, the colonial influences on the 'construction' and 'representation' of Hinduism have been the topic of debate among scholars of Hinduism. Western Indologists are trying to come to more neutral and better-informed representations of India and its culture, while Indian scholars are trying to establish forms of knowledge and understanding which are grounded in and informed by Indian traditions, instead of being dominated by western forms of knowledge and understanding.<ref name=sweetman/>{{refn|group=note|Sweetman mentions:
* Wilhelm Halbfass (1988), ''India and Europe''
* IXth European Conference on Modern Asian Studies in Heidelberg (1989), ''Hinduism Reconsidered''
* [[Ronald Inden]], ''Imagining India''
* [[Carol Breckenridge]] and [[Peter van der Veer]], ''Orientalism and the Postcolonial Predicament''
* [[Vasudha Dalmia]] and [[Heinrich von Stietencron]], ''Representing Hinduism''
* [[S.N. Balagangadhara]], ''The Heathen in his Blindness...''
* [[Thomas Trautmann]], ''Aryans and British India''
* Richard King (1989), ''Orientalism and religion''
<br />
See also [[Postcolonialism]] and [http://kashuradab.wordpress.com/2012/03/07/the-pizza-effect-in-indian-philosophy/ Mrinal Kaud, ''The "Pizza Effect" in Indian Philosophy'']}}

==== Feud with ''The Modern Review'' ====
Radhakrishnan's appointment, as a southerner, to "the most important chair of philosophy in India" in the north, was resented by a number of people from the Bengali intellectual elite, and ''The Modern Review'', which was critical of the appointment of non-Bengalis, became the main vehicle of criticism.{{sfn|Minor|1987|p=37}}{{sfn|Murty|Vohra|1990|p=30-31}}{{sfn|Gopal|1989|p=116}} Soon after his arrival in Calcutta in 1921, Radhakrishnan's writings  were regularly criticised in ''The Modern Review''.{{sfn|Gopal|1989|p=116}} When Radhakrishnan published his ''Indian Philosophy'' in two volumes (1923 and 1927), ''The Modern Review'' questioned his use of sources, criticising the lack of references to Bengali scholars. Yet, in an editor's note, ''The Modern Review'' acknowledged that "As professor's Radhakrishnan's book has not been received for review in this Journal, ''The Modern Review'' is not in a position to form any opinion on it."{{sfn|Minor|1987|p=34}}

In the January 1929 issue of ''The Modern Review'', the [[Bengalis|Bengali]] philosopher [[Jadunath Sinha]] made the claim that parts of his 1922 doctoral thesis, ''Indian Psychology of Perception'', published in 1925, were copied by his teacher Radhakrishnan into the chapter on "The Yoga system of Patanjali" in his book ''Indian Philosophy II'', published in 1927.{{sfn|Minor|1987|p=34}}{{sfn|Murty|Vohra|1990|p=31}} Sinha and  Radhakrishnan exchanged several letters in the ''Modern Review'', in which Sinha compared parts of his thesis with  Radhakrishnan's publication, presenting altogether 110 instances of "borrowings."{{sfn|Minor|1987|p=35}}{{sfn|Murty|Vohra|1990|p=31}} Radhakrishnan felt compelled to respond, stating that Sinha and he had both used the same classical texts,{{sfn|Minor|1987|p=36}} that his translations were standard translations, and that similarities in translations were therefore unavoidable. He further argued that he was lecturing on the subject before publishing his book, and that his book was ready for publication in 1924, before Sinha's thesis was published.{{sfn|Minor|1987|p=35}}

Scholars such as Kuppuswami Sastri, [[Ganganath Jha]], and Nalini Ganguli confirmed that Radhakrishnan was distributing the notes in question since 1922.{{sfn|Murty|Vohra|1990|p=32-33}}{{sfn|Gopal|1989|p=117-118}} Ramananda Chatterjee, the editor of ''The Modern Review'', refused to publish a letter by Nalini Ganguli confirming this fact, while continuing publishing Sinha's letters.{{sfn|Gopal|1989|p=117-118}} The General Editor of Radhakrishnan's publisher, professor Muirhead, further confirmed that the publication was delayed for three years, due to his stay in the United States.{{sfn|Murty|Vohra|1990|p=32-33}}{{sfn|Minor|1987|p=35-36}}

In Summer 1929, the dispute escalated into a juristic fight. Responding to the alleged "systematic effort [...] to destroy Radhakrishnan's reputation as a scholar and a public figure,"{{sfn|Gopal|1989|p=118}} Radhakrishnan filed a suit for defamation of character against Sinha and Chatterjee, demanding Rs. 100,000 for the damage done,{{sfn|Gopal|1989|p=118}} and Sinha filed a case against Radhakrishnan for copyright infringement, demanding Rs. 20,000.{{sfn|Gopal|1989|p=118}}{{refn|group=note|The timeline is not clear from these sources. According to Gopal, Radhakrishnan filed his lawsuit in the summer of 1929, to which Sinha filed a clounter-claim.{{sfn|Gopal|1989|p=118}} According to Minor and Murty & Vohra, Sinha filed a lawsuit first, to which Radhakrishnan responded.{{sfn|Minor|1987|p=37}}{{sfn|Murty|Vohra|1990|p=33}}}} The suits were settled in May 1933, the terms of the settlement were not disclosed, and "all the allegations made in the pleadings and in the columns of the ''Modern Review'' were withdrawn."{{sfn|Minor|1987|p=37}}{{sfn|Murty|Vohra|1990|p=32-33}}

==Awards and honours==
[[File:S. Radhakrishnan receiving the Bharat Ratna award from President Dr. Prasad.jpg|thumb|S. Radhakrishnan receiving the [[Bharat Ratna]] award from President [[Rajendra Prasad]]]]

===National honours===
*{{flag|India}}:
**[[File:Bharat Ratna Ribbon.svg|50px]] [[Bharat Ratna]] (1954)
*{{flag|British India}}:
**[[File:Knight Bachelor Ribbon.svg|50px]] [[Knight Bachelor]] (1931)<ref group=web name="london-gazette1"/><ref name="books.google.co.in">{{cite book |last=Kuttan |first=Mahadevan |date=2009 |title=The Great Philosophers of India |publisher=Authorhouse 1663 Liberty Drive Suite 200 Bloomington, IN 47403 |isbn=9781434377807 |page=169}}</ref>{{refn|group=note|Ceased to use the pre-nominal of ''Sir'' in 1947, following the [[Independence Day (India)|independence of India]]}}

===Foreign honours===
*{{flag|Mexico}}:
**[[File:MEX Order of the Aztec Eagle 1Class BAR.png|50px]] [[Order of the Aztec Eagle]], ''Collar'' (1954)<ref>{{cite book |date=1954 |title=Memoria de la Secretaría de Relaciones Exteriores |publisher=Government of Mexico|page=509}}</ref>
*{{flag|West Germany}}:
**[[File:D-PRU Pour le Merite 1 BAR.svg|50px]] [[Pour le Mérite]], ''For Sciences and Arts'' (1954)<ref group=web name="pourlemerite">{{Cite web|url=http://www.pourlemerite.org/peace/peace.php|title=Order pour le Merite for Arts and Science, ''List of Members from 1842 to 1998''|access-date=18 December 2013|archive-date=16 July 2012|archive-url=https://web.archive.org/web/20120716232443/http://www.pourlemerite.org/peace/peace.php|url-status=dead}}</ref>
*{{flag|United Kingdom}}:
**[[File:Galó de l'Orde del Mèrit (UK).svg|50px]] [[Order of Merit]], ''Honorary Member'' (1963)

===Other awards===
* A portrait of Radhakrishnan adorns the Chamber of the [[Rajya Sabha]].<ref>{{Cite web|url=http://164.100.47.194/loksabha/PhotoGal/PhotoGalleryPicture.aspx?GalID=4&CatDesc=Rajya%20Sabha%20Chamber%20and%20its%20Inner%20Lobby|title=Photo Gallery : Lok Sabha|access-date=15 August 2020|archive-date=18 April 2021|archive-url=https://web.archive.org/web/20210418212132/http://164.100.47.194/loksabha/PhotoGal/PhotoGalleryPicture.aspx?GalID=4&CatDesc=Rajya%20Sabha%20Chamber%20and%20its%20Inner%20Lobby|url-status=live}}</ref><ref>{{Cite web|url=https://rajyasabha.nic.in/rsnew/picture_gallery/dr_radhakrhishnan_1.asp|title=Rajya Sabha|access-date=15 August 2020|archive-date=18 April 2021|archive-url=https://web.archive.org/web/20210418165721/https://rajyasabha.nic.in/rsnew/picture_gallery/dr_radhakrhishnan_1.asp|url-status=live}}</ref>
* 1938: elected Fellow of the [[British Academy]].
* 1947: election as Permanent Member of the [[Institut International de Philosophie]].
* 1959: [[Goethe Plaque of the City of Frankfurt]].
* 1961: the [[Friedenspreis des Deutschen Buchhandels|Peace Prize of the German Book Trade]].
* 1962: Institution of [[Teachers' Day (India)|Teacher's Day]] in India, yearly celebrated at 5 September, Radhakrishnan's birthday, in honour of Radhakrishnan's belief that "teachers should be the best minds in the country".<ref group=web name=BharatRatna/>
* 1968: [[Sahitya Akademi Fellowship]], The highest honour conferred by the [[Sahitya Akademi]] on a writer (he is the first person to get this award)
* 1975: the [[Templeton Prize]] in 1975, a few months before his death, for advocating non-aggression and conveying "a universal reality of God that embraced love and wisdom for all people."<ref group=web name="Templeton">{{Cite web|url=https://www.templetonprize.org/laureates/|title=Templeton Prize I Laureates|website=Templeton Prize}}</ref>{{refn|group=note|name="Templeton-quote"|"Sir Sarvepalli Radhakrishnan was President of India from 1962 to 1967. An Oxford Professor of Eastern Religions and Ethics, he consistently advocated non-aggression in India's conflicts with neighbouring Pakistan. His accessible writings underscored his country's religious heritage and sought to convey a universal reality of God that embraced love and wisdom for all people."<ref group=web name="Templeton" />}} He donated the entire amount of the Templeton Prize to Oxford University.
* 1989: institution of the Radhakrishnan Scholarships by Oxford University in the memory of Radhakrishnan. The scholarships were later renamed the "Radhakrishnan Chevening Scholarships".<ref>{{cite book |last=Kuttan |first=Mahadevan |date=2009 |title=The Great Philosophers of India |publisher=Authorhouse 1663 Liberty Drive Suite 200 Bloomington, IN 47403 |isbn=9781434377807 |page=174}}</ref>
* He  was nominated sixteen times for the [[Nobel Prize in Literature]], and eleven times for the [[Nobel Peace Prize]].<ref>[https://www.nobelprize.org/nomination/redirector/?redir=archive/show.php&id=17169 Nomination Database] {{Webarchive|url=https://web.archive.org/web/20180903122137/https://www.nobelprize.org/nomination/redirector/?redir=archive/show.php&id=17169 |date=3 September 2018 }}. nobelprize.org</ref><ref>{{Cite web|url=https://www.nobelprize.org/nomination/archive/show_people.php?id=7525|title=Nomination Database|website=www.nobelprize.org|access-date=23 January 2017|archive-date=8 August 2022|archive-url=https://web.archive.org/web/20220808040326/https://www.nobelprize.org/nomination/archive/show_people.php?id=7525|url-status=live}}</ref>

'''Commemorative stamps''' released by [[India Post]] (by year) -
<gallery>
File:Sarvepalli Radhakrishnan 1967 stamp of India.jpg|1967
File:Sarvepalli Radhakrishnan 1989 stamp of India.jpg|1989
</gallery>

==In popular culture==
''Sarvepalli Radhakrishna'' (1988) is a documentary film about Radhakrishnan, directed by N. S. Thapa, produced by the [[Government of India]]'s [[Films Division]].<ref>{{cite book|author=Jag Mohan|title=Documentary films and Indian Awakening|url=https://books.google.com/books?id=DfgADgAAQBAJ&pg=PT128|year=1990|publisher=[[Publications Division (India)|Publications Division]]|isbn=978-81-230-2363-2|page=128}}</ref>

==Quotes==
{{copy to Wikiquote}}

* "It is not God that is worshipped but the authority that claims to speak in His name. Sin becomes disobedience to authority not violation of integrity."<ref>Quoted in [[James A. C. Brown|Brown, J. A. C.]] (1963) ''Techniques of Persuasion'', Ch. 11. Penguin Books. {{ISBN|978-0140206043}}</ref>
* "Reading a book gives us the habit of solitary reflection and true enjoyment."<ref>{{cite book |last=Sarvepalli |first=Radhakrishnan |year= 1963|title=Occasional speeches and writings, Volume 3 |publisher=Publications Division, Ministry of Information & Broadcasting, Govt. India |page=77}}</ref>
* "When we think we know, we cease to learn."<ref>{{cite book |author=<!--Staff writer(s); no by-line.--> |title=Philosophy East & West, Volume 5 |publisher=University Press of Hawaii, 1955 – Philosophy |page=83 }}</ref>
* "A literary genius, it is said, resembles all, though no one resembles him."<ref>{{cite book |last=Sarvepalli |first=Radhakrishnan |year=1963 |title=Occasional speeches and writings, Volume 3 |publisher=Publications Division, Ministry of Information & Broadcasting, Govt. India  |page=63}}</ref>
* "There is nothing wonderful in my saying that Jainism was in existence long before the Vedas were composed."<ref>{{cite book |last=Jain |first=Lala |year=2002 |title=Essays in Jaina Philosophy and Religion |publisher= Piotr Balcerowicz & Marek Mejor |isbn=978-8120819771 |page=114}}</ref>
* "A life of joy and happiness is possible only on the basis of knowledge.
* "If he does not fight, it is not because he rejects all fighting as futile, but because he has finished his fights. He has overcome all dissensions between himself and the world and is now at rest... We shall have wars and soldiers so long as the brute in us is untamed."<ref>Quoted on [[Wordsmith.org]] on 5 September 2019</ref>

==Bibliography==

=== Works by Radhakrishnan ===
* ''The Philosophy of Rabindranath Tagore'' (1918), Macmillan, London, 276 pages
* {{cite journal |date=October 1922 |title=The Hindu Dharma |journal=[[International Journal of Ethics]] |location=[[Chicago]] |publisher=[[University of Chicago Press]] |volume=33 |issue=1 |pages=1–22 |doi=10.1086/intejethi.33.1.2377174 |doi-access=free |issn=1539-297X |jstor=2377174 |s2cid=144844920 |last1=Radhakrishnan |first1=S. }}
* ''[https://archive.org/details/Sarvepalli.Radhakrishnan.Indian.Philosophy.Volume.1-2 Indian Philosophy]'' (1923) Vol. 1, 738 pages. (1927) Vol. 2, 807 pages. [[Oxford]]: [[Oxford University Press]] (1st edition).
* [https://archive.org/details/in.ernet.dli.2015.170903'' The Hindu View of Life''] (1927), London: Allen & Unwin. 92 pages
* ''Indian Religious Thought'' (2016), [[Orient Paperbacks]], {{ISBN|978-81-222042-4-7}}
* ''Religion, Science and Culture'' (2010), [[Orient Paperbacks]], {{ISBN|978-81-222001-2-6}}
* ''An Idealist View of Life'' (1929), 351 pages
* ''Kalki, or the Future of Civilization'' (1929), 96 pages
* ''Gautama the Buddha'' (London: Milford, 1938); [https://archive.org/details/dli.ministry.13295/page/n3/mode/2up 1st India ed., 1945].
* [https://archive.org/details/in.ernet.dli.2015.263406/page/n1/mode/2up''Eastern Religions and Western Thought''] (1939), Oxford University Press, 396 pages
* ''Religion and Society'' (1947), George Allen and Unwin Ltd., London, 242 pages
* ''The Bhagavadgītā: with an introductory essay, Sanskrit text, English translation and notes'' (1948), 388 pages
* ''[[Dhammapada (Radhakrishnan translation)|The Dhammapada]]'' (1950), 194 pages, Oxford University Press
* ''[[The Principal Upanishads]]'' (1953), 958 pages, HarperCollins Publishers Limited
* ''Recovery of Faith'' (1956), 205 pages
* ''A Source Book in Indian Philosophy'' (1957), 683 pages, Princeton University Press, with [[Charles A. Moore]] as co-editor.
* ''The Brahma Sutra: The Philosophy of Spiritual Life. London: George Allen & Unwin Ltd., 1959, 606 pages.'' <ref>Tucci, Giuseppe. East and West, vol. 11, no. 4, 1960, pp. 296–296. JSTOR, www.jstor.org/stable/29754329. Accessed 22 March 2020.</ref>
* ''[https://books.google.com/books?id=vsuCDRLeou8C Religion, Science & Culture]'' (1968), 121 pages

=== Biographies and monographs on Radhakrishnan ===
Several books have been published on Radhakrishnan:
* {{cite book |last=Murty |first=K. Satchidananda |author2=Ashok Vohra  |title=Radhakrishnan: his life and ideas|url=https://books.google.com/books?id=x6FsaptULgAC&q=radhakrishnan&pg=PP1 |year=1990 |publisher=SUNY Press |isbn=9780791403440}}
* {{cite book |last=Minor |first=Robert Neil |title=Radhakrishnan: a religious biography |url=https://books.google.com/books?id=2LzRkWABC6sC&q=radhakrishnan |year=1987 |publisher=SUNY Press |isbn=978-0-88706-554-5 |ref=none}}
* {{cite book |last=Gopal |first=Sarvepalli |title=Radhakrishnan: a biography|url=https://archive.org/details/radhakrishnanbio0000gopa |year=1989 |publisher=Oxford University Press |location=Delhi |isbn=0-19-562999-X |ref=none}}
* {{cite book |last=Pappu |first =S.S. Rama Rao |title =New Essays in the Philosophy of Sarvepalli Radhakrishnan | publisher =South Asia Books |location =[[Delhi]] | isbn= 978-81-7030-461-6 |year= 1995}}
* {{cite book|title=Radhakrishnan: centenary volume|year=1989|publisher=Oxford University Press|location=New Delhi|editor1=Parthasarathi, G. |editor2=Chattopadhyaya, Debi Prasad }}

==See also==
* [[List of Indian writers]]
* [[List of members of the Order of Merit]]
* [[List of recipients of the Pour le Mérite for Sciences and Arts]]
* [[Indian philosophy]]
* [[Vedanta Society]]
* [[Postcolonialism]]
* [[Sarvepalli Gopal]]

==Citations==
===Notes===
{{reflist|group=note|2}}

===References===
{{Reflist|30em|refs=
<ref name=brown153>{{Cite book | last =Brown | first =Donald Mackenzie | year =1970 | title =The Nationalist Movement: Indian Political Thought from Ranade to Bhave | publisher =University of California Press | isbn=9780520001831|pages=152–153}}</ref>
<ref name=fort179>{{Cite book  | last =Fort | first =Andrew O. | year =1998 | title =Jivanmukti in Transformation: Embodied Liberation in Advaita and Neo-Vedanta | publisher =SUNY Press | isbn=9780791439043 |pages=179–181}}</ref>
<ref name=Rambachan1991>{{Cite book|last =Rambachan | first =Anantanand | year =1991 | title =Accomplishing the accomplished: the Vedas as a source of valid knowledge in Śankara | publisher =University of Hawaii Press | isbn =978-0-8248-1358-1|pages=1–14}}</ref>
<ref name=Rambachan1994>{{Cite book | last =Rambachan | first =Anatanand | year =1994 | title =The Limits of Scripture: Vivekananda's Reinterpretation of the Vedas | publisher =University of Hawaii Press}}</ref>
<ref name=sharf1998>{{Cite book| last =Sharf | first=Robert H. | year =1998 | chapter=Experience|editor=Mark C. Taylor |title=Critical Terms for Religious Studies | publisher =University of Chicago Press |isbn=9780226791562|page=100}}</ref>
<ref name=sharf2000>{{Cite journal | last =Sharf | first =Robert H | year =2000 | title =The Rhetoric of Experience and the Study of Religion | journal =Journal of Consciousness Studies | volume =7 | issue =11–12 | pages =267–87 | url =http://buddhiststudies.berkeley.edu/people/faculty/sharf/documents/Sharf1998,%20Religious%20Experience.pdf | access-date =30 November 2013 | archive-date =13 May 2013 | archive-url =https://web.archive.org/web/20130513104227/http://buddhiststudies.berkeley.edu/people/faculty/sharf/documents/Sharf1998,%20Religious%20Experience.pdf | url-status =live }}</ref>
<ref name=sweetman>{{Cite journal | last =Sweetman | first =Will | year =2004 | title =The prehistory of Orientalism: Colonialism and the Textual Basis for Bartholomaus Ziegenbalg's Account of Hinduism | journal =New Zealand Journal of Asian Studies | volume =6 | issue =2 | pages =12–38 | url =https://www.otago.ac.nz/religion/staff/articles/prehistory.pdf | access-date =6 December 2018 | archive-date =12 February 2018 | archive-url =https://web.archive.org/web/20180212062446/http://www.otago.ac.nz/religion/staff/articles/prehistory.pdf | url-status =live }}</ref>
}}

===Sources===

====Printed sources====
{{refbegin|40em}}
<!-- B -->
* {{Citation | last =Barbour | first =Ian | year =1966 | title =Issues in Science and Religion | publisher =Prentice-Hall}}
<!-- G -->
* {{Citation | last =Gopal | first =Sarvepalli | year =1989 | title =Radhakrishnan. A Biography | publisher =Oxford University Press}}
<!-- H -->
* {{Citation | last =Hori | first =Victor Sogen | year =1999 | title =Translating the Zen Phrase Book. In: Nanzan Bulletin 23 (1999) | url =http://www.thezensite.com/ZenEssays/HistoricalZen/translating_zen_phrasebook.pdf | access-date =30 November 2013 | archive-date =16 January 2020 | archive-url =https://web.archive.org/web/20200116220519/http://www.thezensite.com/ZenEssays/HistoricalZen/translating_zen_phrasebook.pdf | url-status =live }}
<!-- K -->
* {{citation | last =Kalapati | first =Joshua | year =2002 | title =Dr. S. Radhakrishnan: An Introduction to Hindu-Christian Apologetics | publisher = ISPCK, New Delhi | isbn= 81-7214-690-6}}
* {{Citation | last =King | first =Richard | year =1999 | title =Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East" | publisher =Routledge}}
* {{Citation | last =King | first =Richard | year =2001 | title =Orientalism and Religion: Post-Colonial Theory, India and "The Mystic East" | publisher =Taylor & Francis e-Library}}
<!-- L -->
* {{Citation | last =Long | first =Jeffery D. | year =2007 | title =A Vision for Hinduism: Beyond Hindu Nationalism | publisher =A Vision for Hinduism: Beyond Hindu Nationalism | isbn=9781845112738}}
<!-- M -->
* {{Citation | last1 =Mazumdar | first1 =Srucheta | last2 =Kaiwar | first2 =Vasant | year =2009 | title =From Orientalism to Postcolonialism | publisher =Routledge}}
* {{Citation | last =Minor  |first =Robert Neil | year =1987| title =Radhakrishnan: A Religious Biography | publisher =SUNY Press | isbn =978-0-88706-554-5}}
* {{Citation | last1 =Murty | first1 =K. Satchidananda | last2 =Vohra | first2 =Ashok | year =1990 | title =Radhakrishnan: His Life and Ideas | publisher =SUNY Press | isbn =9780791403440 | url-access =registration | url =https://archive.org/details/radhakrishnanhis0000murt }}
<!-- R -->
* {{Citation | last =Rinehart | first =Robin | year =2004 | title =Contemporary Hinduism: Ritual, Culture, and Practice | publisher =ABC-CLIO}}
<!-- V -->
* {{Citation | last =Versluis | first =Arthur | year =1993 | title =American Transcendentalism and Asian Religions | publisher =Oxford University Press}}
* {{Citation | last =Versluis | first =Arthur | year =2001 | title =The Esoteric Origins of the American Renaissance | publisher =Oxford University Press}}
<!-- W -->
* {{citation | last =Wilber | first =Ken | year =1996 | title =The Atman Project: A Transpersonal View of Human Development | publisher =Quest Books | isbn=9780835607308}}
{{refend}}

====Online sources====
{{reflist|group=web}}

==External links==
{{Wikisource author}}
{{commons category}}
{{wikiquote}}
* [https://www.iep.utm.edu/radhakri/ Sarvepalli Radhakrishnan] at the [[Internet Encyclopedia of Philosophy]]
* {{Internet Archive author}}  
* [http://pib.nic.in/feature/feyr98/fe0898/f2808981.html "Dr. Sarvepalli Radhakrishnan- The philosopher president"], Press Information Bureau, Government of India
* [http://www.iep.utm.edu/radhakri/ "Sarvepalli Radhakrishnan (1888—1975)"] by Michael Hawley, ''Internet Encyclopedia of Philosophy''
* [http://www.saadigitalarchive.org/entity/s-radhakrishnan S. Radhakrishnan materials in the South Asian American Digital Archive (SAADA)]

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