Editing Situated ethics

{{Short description|Theory of applied ethics}}
'''Situated ethics''', often confused with [[situational ethics]], is a view of [[applied ethics]] in which abstract standards from a culture or theory are considered to be far less important than the ongoing processes in which one is personally and physically involved, e.g. climate, ecosystem, etc.  It is one of several theories of ethics within the [[philosophy of action]].

There are also [[situated]] theories of [[economics]], e.g. most [[green economics]], and of [[knowledge]], usually based on some situated ethics.  All emphasize the actual physical, geographical, ecological and infrastructural state the actor is in, which determines that actor's actions or range of actions - all deny that there is any one [[perspective (cognitive)|point of view]] from which to apply [[moral standard|standard]]s of or by [[authority]].  This makes such theories unpopular with authority, and popular with those who advocate political [[decentralisation]].

==Embodiment==

Humans pass through Kohlberg/Gilligan's stages of moral development.<ref>{{cite book  | last = Kohlberg | first = L. | title = The Psychology of Moral Development: The Nature and Validity of Moral Stages in Essays on Moral Development, Volume 2 | publisher = Harper & Row | date = 1984 }}</ref> Up to stage 3 (Conventional morality:Good Interpersonal Relationships), these stages are compatible with [[Embodied cognition|embodiment]].  Most [[philosophy of law]] emphasizes that the fact that bodies take risk to enforce laws, make laws embodied at least to the degree they are enforced.

However, the stages become problematic when [[Lawrence Kohlberg]] posits a [[universal ethic]]s - that is, a disembodied ethic. All ethical decisions are necessarily situated in a [[world]]. [[Carol Gilligan]]'s view is closer to an [[embodied view]] and emphasizes [[ethical relationship]]s - necessarily between bodies - over universal ethical principles that require a "God's Eye view".  Some ethicists emphasize the role of the [[ethicist]] to sort out '''right versus right''' in a given context.  This is stage 4 but assumes that the ethicist is hesitant to damage relationships or violate principles, e.g. that survival or [[human rights]] take precedence over [[property rights]].

==References==
{{Reflist}}
* Helen Simons Robin Usher (2000) ''Situated Ethics in Educational Research'' ({{ISBN|0-415-20666-9}})

==See also==
* [[Situational ethics]]

[[Category:Applied ethics]]