Editing Tengu

{{Short description|Type of legendary creature found in Japanese folk religion}}
{{Italic title|reason=[[:Category:Japanese words and phrases]]}}
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{{Jmyth infobox}}

'''''Tengu''''' ({{IPAc-en|'|t|ɛ|ng|g|u:}} {{respell|TENG|goo}}; {{langx|ja|天狗}}, {{IPA|ja|teŋɡɯ|pron}}, {{literal translation|Heavenly Dog}}) are a type of [[legendary creature]] found in [[Shinto]] belief. They are considered a type of ''[[yōkai]]'' (supernatural beings) or Shinto ''[[kami]]'' (gods or spirits).<ref>{{Cite book |last1=Bellingham |first1=David |url=https://www.worldcat.org/oclc/27192394 |title=Myths and Legends |last2=Whittaker |first2=Clio |last3=Grant |first3=John |publisher=Wellfleet Press |year=1992 |isbn=1-55521-812-1 |location=Secaucus, New Jersey |pages=199 |oclc=27192394}}</ref> The ''Tengu'' were originally thought to take the forms of [[bird of prey|birds of prey]] and a [[Monkeys in Japanese culture#Religion|monkey deity]], and they were traditionally depicted with human, monkey, and avian characteristics. [[Sarutahiko Ōkami]] is considered to be the original model of Konoha-Tengu (a supernatural creature with a red face and long nose), which today is widely considered the ''Tengu''{{'}}s defining characteristic in the popular imagination. He is the Shinto [[Japanese macaque|monkey]] deity who is said to shed light on [[Heaven]] and [[Earth]]. Some experts theorize that Sarutahiko was a [[sun god]] worshiped in the [[Ise Grand Shrine|Ise region]] prior to the popularization of [[Amaterasu]].

[[Buddhism]] long held that the ''Tengu'' were disruptive [[demon]]s and [[wikt:harbinger|harbinger]]s of war. Their image gradually softened, however, into one of protective, if still dangerous, spirits of the mountains and forests. ''Tengu'' are associated with the [[ascetic]] practice of [[Shugendō]], and they are usually depicted in the garb of its followers, the ''[[yamabushi]]''.<ref>
* {{Cite book|last=Ashkenazi|first=Michael|url=http://www.credoreference.com/book/abcwmyj|title=Handbook of Japanese mythology|date=2011|publisher=ABC-CLIO|isbn=978-1-84972-856-0|location=Santa Barbara, Calif.|language=English|oclc=755870995}}      
* {{Cite book|last=Picken|first=Stuart D. B|url=https://www.worldcat.org/oclc/860389341|title=Historical dictionary of Shinto|date=2011|publisher=Scarecrow Press |isbn=978-0-8108-7172-4|language=English|oclc=860389341}}
* {{Cite book|last=Roberts|first=Jeremy|url=https://www.worldcat.org/oclc/1057125888|title=Japanese mythology A to Z|date=2010|publisher=Chelsea House Publishers|isbn=978-1-60413-435-3|location=New York, NY|language=English|oclc=1057125888}}
* {{Cite book|last1=Köpping|first1=Klaus-Peter|url=https://www.worldcat.org/oclc/1063323536|title=Ritual and identity: performative practices as effective transformations of social reality?|last2=Leistle|first2=Bernhard|last3=Rudolph|first3=Michael|date=2006|publisher=Lit; Global [distributor]|isbn=978-3-8258-8042-2|location=Münster; London|language=English|oclc=1063323536}}
* {{Cite book|last=Turnbull|first=Stephen|url=https://www.worldcat.org/oclc/1089406931|title=Japan's sexual gods: shrines, roles and rituals of procreation and protection|date=2015|publisher=Brill |isbn=978-90-04-28891-1|language=English|oclc=1089406931}}
* {{Cite book|last=Ashkenazi|first=Michael|url=http://www.credoreference.com/book/abcwmyj|title=Handbook of Japanese mythology|date=2011|publisher=ABC-CLIO|isbn=978-1-84972-856-0|location=Santa Barbara, Calif.|language=English|oclc=755870995}}      
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==Image==
[[File:Yoshitoshi Kobayakawa Takakage.jpg|thumb|left|upright|[[Kobayakawa Takakage]] debating with the tengu of [[Mount Hiko]], by [[Tsukioka Yoshitoshi|Yoshitoshi]]. The tengu's nose protrudes just enough to differentiate him from an ordinary ''yamabushi''.]]

The ''tengu'' in art appears in a variety of shapes.  It usually falls somewhere in between a large, monstrous bird and a wholly [[anthropomorphism|anthropomorphized]] being, often with a red face or an unusually large or long nose. Early depictions of tengu show them as [[kite (bird)|kite]]-like beings who can take a human-like form, often retaining avian wings, heads, or beaks. The ''tengu's'' long nose seems to have been conceived in the 14th century, likely as a humanization of the original bird's bill.<ref>de Visser, pp. 61. The kite referred to here is ''tobi'' or ''tonbi'' ({{lang|ja|鳶}}), the Japanese [[black kite]] (''Milvus migrans lineatus'').</ref> This feature allies them with the [[Sarutahiko Ōkami]], who is described in the 720 CE text the ''[[Nihon Shoki]]'' with a similar nose measuring seven hand-spans in length.<ref>{{cite web|url=http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=137|title=Encyclopedia of Shinto:Sarutahiko}}</ref> In village [[Japanese festivals|festivals]], the two figures are often portrayed with identical red phallic-nosed mask designs.<ref>Moriarty p. 109.</ref>

Some of the earliest representations of ''tengu'' appear in Japanese picture scrolls, such as the {{nihongo|Tenguzōshi Emaki|天狗草子絵巻}}, painted {{Circa|1296}}, which parodies high-ranking priests by endowing them with the hawk-like beaks of ''tengu'' demons.<ref>Fister p. 105. See images from this scroll [http://www.nezu-muse.or.jp/syuuzou/kaiga/10363.1.html here] {{webarchive|url=https://web.archive.org/web/20070123023921/http://www.nezu-muse.or.jp/syuuzou/kaiga/10363.1.html |date=2007-01-23 }} and [http://www.nezu-muse.or.jp/syuuzou/kaiga/10363.2.html here] {{webarchive|url=https://web.archive.org/web/20070123023931/http://www.nezu-muse.or.jp/syuuzou/kaiga/10363.2.html |date=2007-01-23 }}.</ref>

Tengu are often pictured as taking the shape of some sort of priest. Beginning in the 13th century, tengu came to be associated in particular with [[yamabushi]], the mountain ascetics who practice [[Shugendō]].<ref name="de Visser, pp. 55-57">de Visser, pp. 55–57.</ref> The association soon found its way into Japanese art, where tengu are most frequently depicted in the yamabushi's unique costume, which includes a distinctive headwear called the [[Tokin (headwear)|'' tokin'']] and a {{nihongo|pompom sash|結袈裟|''yuigesa''}}.<ref>Fister, p. 103. For images of the ''yamabushi''{{'}}s costume look [http://www.d6.dion.ne.jp/~zenkou/yamabusi/yamabusi.htm here] {{Webarchive|url=https://web.archive.org/web/20070328191103/http://www.d6.dion.ne.jp/~zenkou/yamabusi/yamabusi.htm |date=2007-03-28 }}.</ref> Due to their priestly aesthetic, they are often shown wielding the [[khakkhara]], a distinct staff used by [[bhikkhu|Buddhist monks]], called a ''shakujō'' in Japanese.{{citation needed|date=November 2016}}

Tengu are commonly depicted holding a magical {{nihongo|feather fan|羽団扇|hauchiwa}}. According to legend, tengu taught [[Minamoto no Yoshitsune]] to fight with the "[[Japanese war fan|war-fan]]" and "the sword".<ref>{{Cite book |last=Blair |first=Gavin |title=An Illustrated Guide to Samurai History and Culture: From the Age of Musashi to Contemporary Pop Culture |publisher=[[Tuttle Publishing]] |others=Foreword by Alexander Bennett |year=2022 |isbn=978-4-8053-1659-7 |pages=22 |oclc=1292361882}}</ref> In folk tales, these fans sometimes can grow or shrink a person's nose, but usually, they have attributed the power to stir up great winds. Various other strange accessories may be associated with ''tengu'', such as a type of tall, one-toothed ''[[Geta (footwear)|geta]]'' sandal often called ''tengu-geta''.<ref>Mizuki 2001, p. 122.</ref>
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[[File:Menkake Gyoretsu - Sarutahiko.jpg|thumb|A man wearing a Tengu mask representing the deity Sarutahiko at the Menkake Gyōretsu festival in Kamakura.]]

==Origins==
[[File:SekienTengu.jpg|thumb|''Tengu'' as a kite-like monster, from [[Toriyama Sekien]]'s [[Gazu Hyakki Yakō]].<br /> Text: 天狗/てんぐ (''tengu'')]]
It is believed, the term ''tengu'' and the characters used to write it are borrowed from the name of a fierce demon from Chinese folklore called ''[[tiangou|tiāngǒu]]'' though this still has to be confirmed. Chinese literature assigns this creature a variety of descriptions, but most often it is a fierce and [[wikt:anthropophagy|anthropophagous]] canine monster that resembles a shooting star or comet. It makes a noise like thunder and brings war wherever it falls. One account from the ''Shù Yì Jì'' ({{lang|zh|述異記}}, "A Collection of Bizarre Stories"), written in 1791, describes a dog-like ''tiāngǒu'' with a sharp beak and an upright posture, but usually ''tiāngǒu'' bear little resemblance to their Japanese counterparts.<ref>de Visser, pp. 27–30.</ref>

The 23rd chapter of the ''[[Nihon Shoki]]'', written in 720, is generally held to contain the first recorded mention of ''tengu'' in Japan. In this account a large shooting star appears and is identified by a Buddhist priest as a "heavenly dog", and much like the ''tiāngǒu'' of China, the star precedes a military uprising. "9th year, Spring, and month, 23rd day. A great star floated from East to West, and there was a noise like that of thunder. The people of that day said that it was the sound of the falling star. Others said that it was earth-thunder. Hereupon the Buddhist Priest Bin said:—"It is not the falling star, but the Celestial Dog, the sound of whose barking is like thunder.". When it appeared, there was famine".—(Nihon Shoki) Although the [[hanzi|Chinese characters]] for ''tengu'' are used in the text, accompanying phonetic [[furigana]] characters give the reading as ''amatsukitsune'' (''heavenly fox''). M.&nbsp;W. de Visser speculated that the early Japanese meaning for the characters used to write Tengu may represent a conglomeration of two Chinese spirits: the ''tiāngǒu'' and the fox spirits called ''[[huli jing]]'' before the nuances of meaning were expanded to include local Japanese kami, therefore the true Tengu in appearance.<ref>de Visser, pp. 34–35.</ref>

Some Japanese scholars have speculated that the ''tengu's'' image derives from that of the [[Hindu]] eagle deity [[Garuda]], who was pluralized in Buddhist scripture as one of the major races of non-human beings. Like the ''tengu'', the ''garuda'' are often portrayed in a human-like form with wings and a bird's beak. The name ''tengu'' seems to be written in place of that of the ''garuda'' in a Japanese [[sutra]] called the ''Emmyō Jizō-kyō'' ({{lang|ja|延命地蔵経}}), but this was likely written in the [[Edo period]], long after the ''tengu's'' image was established. At least one early story in the ''[[Konjaku Monogatari]]'' describes a ''tengu'' carrying off a dragon, which is reminiscent of the ''garuda's'' feud with the ''[[nāga]]'' serpents. In other respects, however, the ''tengu's'' original behavior differs markedly from that of the ''garuda'', which is generally friendly towards Buddhism. De Visser has speculated that the ''tengu'' may be descended from an ancient [[Shinto]] bird-demon which was [[syncretism|syncretized]] with both the ''garuda'' and the ''tiāngǒu'' when Buddhism arrived in Japan. However, he found little evidence to support this idea.<ref>de Visser, pp. 87–90.</ref>

A later version of the ''[[Kujiki]]'', an ancient Japanese historical text, writes the name of [[Amanozako]], a monstrous female deity born from the god [[Susanoo]]'s spat-out ferocity, with characters meaning ''tengu deity'' ({{lang|ja|天狗神}}). The book describes Amanozako as a raging creature capable of flight, with the body of a human, the head of a beast, a long nose, long ears, and long teeth that can chew through swords. An 18th-century book called the {{nihongo|''Tengu Meigikō''|天狗名義考}} suggests that this goddess may be the true predecessor of the ''tengu'', but the date and authenticity of the ''Kujiki'', and of that edition, in particular, remain disputed.<ref>de Visser, pp. 43–44; Mizuki, Mujara 4, p.7.</ref>
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==Evil spirits and angry ghosts==
[[File:Yoshitoshi Mount Yoshino Midnight Moon.jpg|thumb|right|Iga no Tsubone confronts the tormented spirit of Sasaki no Kiyotaka, by [[Yoshitoshi]]. Sasaki's ghost appears with the wings and claws of a ''tengu''.]]

The ''[[Konjaku Monogatarishū]]'', a collection of stories published in the late [[Heian period]], contains some of the earliest tales of ''tengu'', already characterized as they would be for centuries to come. These ''tengu'' are the troublesome opponents of Buddhism, who mislead the pious with false images of the Buddha, carry off monks and drop them in remote places, possess women in an attempt to seduce holy men, rob temples, and endow those who worship them with unholy power. They often disguise themselves as priests or nuns, but their true form seems to be that of a kite.<ref>de Visser, pp. 38–43.</ref>

Throughout the 12th and 13th centuries, accounts continued of ''tengu'' attempting to cause trouble in the world. They were now established as the ghosts of angry, vain, or heretical priests who had fallen on the "''tengu''-realm" ({{lang|ja|天狗道}}, ''tengudō''). They began to possess people, especially women and girls, and speak through their mouths (''[[Kitsune#Kitsunetsuki|kitsunetsuki]]''). Still the enemies of Buddhism, the demons also turned their attention to the royal family. The [[Kojidan]] tells of an Empress who was possessed, and the [[Ōkagami]] reports that Emperor Sanjō was made blind by a ''tengu'', the ghost of a priest who resented the throne.<ref>de Visser, pp. 45–47. This ''tengu''-ghost eventually appeared and admitted to riding on the emperor's back with his wings clasped over the man's eyes.</ref>

One notorious ''tengu'' from the 12th century was himself the ghost of an emperor. The ''[[Tale of Hōgen|Hōgen Monogatari]]'' tells the story of [[Emperor Sutoku]], who was forced by his father to abandon the throne. When he later raised the [[Hōgen Rebellion]] to take back the country from [[Emperor Go-Shirakawa]], he was defeated and exiled to [[Sanuki Province]] in [[Shikoku]]. According to legend he died in torment, having sworn to haunt the nation of Japan as a great demon, and thus became a fearsome ''tengu'' with long nails and eyes like a kite's.<ref>de Visser, pp. 48–49.</ref>

In stories from the 13th century, ''tengu'' began to abduct young boys as well as the priests they had always targeted. The boys were often returned, while the priests would be found tied to the tops of trees or other high places. All of the ''tengu's'' victims, however, would come back in a state near death or madness, sometimes after having been tricked into eating animal dung.<ref name="de Visser, pp. 55-57"/>

The ''tengu'' of this period were often conceived of as the ghosts of the arrogant, and as a result, the creatures have become strongly associated with vanity and pride. Today the Japanese expression ''tengu ni naru'' ("becoming a ''tengu''") is still used to describe a conceited person.<ref name="Mizuki 2001">Mizuki 2001.</ref>
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==Great and small demons==
[[File:Karasu-Tengu-Statue.jpg|thumb|right|''Crow Tengu'', late Edo period (28×25×58&nbsp;cm)]]
[[File:KyosaiTenguBonze.jpg|thumb|right|''Tengu'' and a Buddhist monk, by [[Kawanabe Kyōsai]]. The ''tengu'' wears the cap and pom-pom sash of a follower of [[Shugendō]].]]

In the ''[[Genpei Jōsuiki]]'', written in the late [[Kamakura period]], a god appears to Go-Shirakawa and gives a detailed account of ''tengu'' ghosts. He says that they fall onto the ''tengu'' road because, as Buddhists, they cannot go to [[Di Yu|Hell]], yet as people with bad principles, they also cannot go to [[Nirvana|Heaven]]. He describes the appearance of different types of ''tengu'': the ghosts of priests, nuns, ordinary men, and ordinary women, all of whom in life possessed excessive pride. The god introduces the notion that not all ''tengu'' are equal; knowledgeable men become {{nihongo|''daitengu''|大天狗|greater tengu}}, but ignorant ones become {{nihongo|''kotengu''|小天狗|small tengu}}.<ref>de Visser, pp. 51–53.</ref>

The philosopher [[Hayashi Razan]] lists the greatest of these ''daitengu'' as [[Sōjōbō]] of [[Mount Kurama|Kurama]], [[Tarōbō]] of [[Mount Atago|Atago]], and Jirōbō of [[Hira Mountains|Hira]].<ref>de Visser, pp. 71.</ref> The demons of Kurama and Atago are among the most famous ''tengu''.<ref name="Mizuki 2001"/>

A section of the ''Tengu Meigikō'', later quoted by [[Inoue Enryō]], lists the ''daitengu'' in this order:
*{{nihongo|[[Sōjōbō]]|僧正坊}} of [[Mount Kurama]]
*{{nihongo|Tarōbō|太郎坊}} of [[Mount Atago]]
*{{nihongo|Jirōbō|二郎坊}} of the [[Hira Mountains]]
*{{nihongo|Sanjakubō|三尺坊}} of [[Mount Akiha]]
*{{nihongo|Ryūhōbō|笠鋒坊}} of [[Mount Kōmyō]]
*{{nihongo|Buzenbō|豊前坊}} of [[Mount Hiko]]
*{{nihongo|Hōkibō|伯耆坊}} of [[Mount Daisen]]
*{{nihongo|Myōgibō|妙義坊}} of Mount Ueno ([[Ueno Park]])
*{{nihongo|Sankibō|三鬼坊}} of [[Itsukushima]]
*{{nihongo|Zenkibō|前鬼坊}} of [[Mount Ōmine]]
*{{nihongo|Kōtenbō|高天坊}} of [[Katsuragi, Nara|Katsuragi]]
*{{nihongo|Tsukuba-hōin|筑波法印}} of [[Hitachi Province]]
*{{nihongo|Daranibō|陀羅尼坊}} of [[Mount Fuji]]
*{{nihongo|Naigubu|内供奉}} of [[Mount Takao]]
*{{nihongo|Sagamibō|相模坊}} of [[Shiramine, Ishikawa|Shiramine]]
*{{nihongo|Saburō|三郎}} of [[Mount Iizuna]]
*{{nihongo|Ajari|阿闍梨}} of [[Higo Province]]<ref>de Visser, p. 82; most kanji and some name corrections retrieved from [http://www1.bbweb-arena.com/baron/tengu.html here] {{webarchive|url=https://web.archive.org/web/20070927210513/http://www1.bbweb-arena.com/baron/tengu.html |date=2007-09-27 }}.</ref>

''Daitengu'' are often pictured in a more human-like form than their underlings, and due to their long noses, they may also be called {{nihongo|''hanatakatengu''|鼻高天狗|tall-nosed tengu}}. ''Kotengu'' may conversely be depicted as more bird-like. They are sometimes called {{nihongo|'''Karasu-Tengu'''|烏天狗|crow tengu}}, or {{nihongo|''koppa-'' or ''konoha-tengu''|木葉天狗, 木の葉天狗|foliage tengu}}.<ref name="ReferenceA">Mizuki 2001</ref> [[Inoue Enryō]] described two kinds of ''tengu'' in his ''Tenguron'': the great ''daitengu'', and the small, bird-like ''konoha-tengu'' who live in ''[[Cryptomeria]]'' trees. The ''konoha-tengu'' are noted in a book from 1746 called the {{nihongo|'''Shokoku Rijin Dan'''|諸国里人談}}, as bird-like creatures with wings two meters across which were seen catching fish in the [[Ōi River]], but this name rarely appears in literature otherwise.<ref>de Visser, p. 84; Mizuki 2003, p. 70. The term '''konoha-tengu''' is often mentioned in English texts as a synonym for ''daitengu'', but this appears to be a widely repeated mistake which is not corroborated by Japanese-language sources.</ref>

Creatures that do not fit the classic bird or ''yamabushi'' image are sometimes called ''tengu''. For example, ''tengu'' in the guise of wood-spirits may be called {{nihongo|''guhin'' (occasionally written ''kuhin'')|狗賓|dog guests}}, but this word can also refer to ''tengu'' with canine mouths or other features.<ref name="ReferenceA"/> The people of [[Kōchi Prefecture]] on [[Shikoku]] believe in a creature called {{nihongo|''shibaten'' or ''shibatengu''|シバテン, 芝天狗|lawn tengu}}, but this is a small childlike being who loves ''[[sumo|sumō]]'' wrestling and sometimes dwells in the water, and is generally considered one of the many kinds of ''[[Kappa (folklore)|kappa]]''.<ref>Mizuki, Mujara 4, p. 94</ref> Another water-dwelling ''tengu'' is the {{nihongo|''kawatengu''|川天狗|river tengu}} of the [[Greater Tokyo Area]]. This creature is rarely seen, but it is believed to create strange fireballs and be a nuisance to fishermen.<ref>Mizuki, Mujara 1, p. 38; [http://www.nichibun.ac.jp/cgi-bin/YoukaiDB/kwaiiList.cgi?Name=%1b%24B%25%2b%25o%25F%25s%250%1b%28B&Pref=&Area=%c1%b4%b9%f1  Kawatengu] {{Webarchive|url=https://web.archive.org/web/20061006005257/http://www.nichibun.ac.jp/cgi-bin/YoukaiDB/kwaiiList.cgi?Name=%1b%24B%25%2b%25o%25F%25s%250%1b%28B&Pref=&Area=%c1%b4%b9%f1 |date=2006-10-06 }} at the [[Kaii-Yōkai Denshō Database]] </ref>
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==Protective spirits and deities==
[[File:Tengu shrine in Beppu.JPG|thumb|A ''tengu'' ''[[mikoshi]]'' (portable shrine) in the city of [[Beppu, Ōita|Beppu]], [[Ōita Prefecture]], on [[Kyūshū]]]]

In [[Yamagata Prefecture]] among other areas, thickets in the mountains during summer, there are several tens of [[tsubo]] of moss and sand that were revered as the "nesting grounds of tengu," and in mountain villages in the [[Kanagawa Prefecture]], they would cut trees at night and were called "tengu daoshi" (天狗倒し, tengu fall), and mysterious sounds at night of a tree being cut and falling, or mysterious swaying sounds despite no wind, were considered the work of mountain tengu. It is also theorized that shooting a gun three times would make this mysterious sound stop. Besides this, in the [[Tone District, Gunma|Tone District]], [[Gunma Prefecture]], there are legends about the "tengu warai" (天狗笑い, tengu laugh) about how one would hear laughter out of nowhere, and if one simply presses on further, it'd become an even louder laugh, and if one tries laughing back, it'd laugh even louder than before, and the "tengu tsubute" (天狗礫, tengu pebble) (said to be the path that tengu go on) about how when walking on mountain paths, there would be a sudden wind, the mountain would rumble, and stones would come flying, and places tengu live such as "tenguda" (天狗田, tengu field), "tengu no tsumetogi ishi" (天狗の爪とぎ石, tengu scratching stone), "tengu no yama" (天狗の山, tengu mountain), "tengudani" (天狗谷, tengu valley), etc., in other words, "tengu territory" (天狗の領地) or "tengu guest quarters" (狗賓の住処). In [[Kanazawa]]'s business district Owari in [[Hōreki]] 5 (1755), it is said that a "tengu tsubute" (天狗つぶて) was seen. In Mt. Ogasa, [[Shizuoka Prefecture]], a mysterious phenomenon of hearing the sound of [[Hayashi (music)|hayashi]] from the mountains in the summer was called "tengubayashi" (天狗囃子), and it is said to be the work of the tengu at [[Ogasa Jinja]].<ref>{{Cite journal|author=高山建吉|year=1951|title=遠州の天狗囃子|journal=民間伝承|volume=15巻|issue=第2号|page=19|publisher=民間伝承の会|id={{NCID|AN10219431}}}}</ref> On Sado Island ([[Sado, Niigata|Sado]], [[Niigata Prefecture]]), there were "yamakagura" (山神楽, mountain kagura), and the mysterious occurrence of hearing kagura from the mountains was said to be the work of a tengu.<ref>{{Cite book|author=[[大藤時彦]]他|editor=民俗学研究所編|others=[[柳田國男]]監修|title=綜合日本民俗語彙|year=1955|publisher=[[平凡社]]|volume=第4巻|id={{NCID|BN05729787}}|page=1644}}</ref> In Tokuyama, [[Ibi District, Gifu|Ibi District]], [[Gifu Prefecture]] (now [[Ibigawa]]), there were "tengu taiko" (天狗太鼓), and the sound of [[taiko]] (drums) from the mountains was said to be a sign of impending rain.<ref>{{Cite book|author=[[千葉幹夫]]|title=全国妖怪事典|year=1995|publisher=[[小学館]]|series=小学館ライブラリー|isbn=978-4-09-460074-2|page=116}}</ref>

The ''[[Shasekishū]]'', a book of Buddhist parables from the [[Kamakura period]], makes a point of distinguishing between good and bad ''tengu''. The book explains that the former are in command of the latter and are the protectors, not opponents, of Buddhism&nbsp;– although the flaw of pride or ambition has caused them to fall onto the demon road, they remain the same good, ''[[dharma]]''-abiding persons they were in life.<ref>de Visser, pp. 58–60.</ref>

The ''tengu's'' unpleasant image continued to erode in the 17th century. Some stories now presented them as much less malicious, protecting and blessing Buddhist institutions rather than menacing them or setting them on fire. According to a legend in the 18th-century {{nihongo|''Kaidan Toshiotoko''|怪談登志男}}, a ''tengu'' took the form of a ''yamabushi'' and faithfully served the abbot of a [[Zen]] monastery until the man guessed his attendant's true form. The ''tengu's'' wings and huge nose then reappeared. The ''tengu'' requested a piece of wisdom from his master and left, but he continued, unseen, to provide the monastery with miraculous aid.<ref>de Visser, pp. 72–76.</ref>

In the 18th and 19th centuries, ''tengu'' came to be feared as the vigilant protectors of certain forests. In the 1764 collection of strange stories {{nihongo|''Sanshu Kidan''|三州奇談}}, a tale tells of a man who wanders into a deep valley while gathering leaves, only to be faced with a sudden and ferocious hailstorm. A group of peasants later tell him that he was in the valley where the ''guhin'' live, and anyone who takes a single leaf from that place will surely die. In the {{nihongo|''Sōzan Chomon Kishū''|想山著聞奇集}}, written in 1849, the author describes the customs of the wood-cutters of [[Mino Province]], who used a sort of rice cake called ''kuhin-[[Mochi (food)|mochi]]'' to placate the ''tengu'', who would otherwise perpetrate all sorts of mischief. In other provinces a special kind of fish called ''okoze'' was offered to the ''tengu'' by woodsmen and hunters, in exchange for a successful day's work.<ref>de Visser, pp. 76–79. The ''okoze'' fish is known to science as ''Anema inerme'', the mottled [[Stargazer (fish)|stargazer]].</ref> The people of [[Ishikawa Prefecture]] have until recently believed that the ''tengu'' loathe [[mackerel]], and have used this fish as a charm against kidnappings and hauntings by the mischievous spirits.<ref>Folklore texts cited in the Kaii*Yōkai Denshō Database:

* Ueda Eikichi, 1937: [http://www.nichibun.ac.jp/YoukaiCard/0510001.shtml], [http://www.nichibun.ac.jp/YoukaiCard/0510002.shtml]
* Ogura Manabu, 1972: [http://www.nichibun.ac.jp/YoukaiCard/2470027.shtml], [http://www.nichibun.ac.jp/YoukaiCard/2470011.shtml]
* Chūō Daigaku Minzoku Kenkyūkai (Chuo University Folklore Research Society), 1986: [http://www.nichibun.ac.jp/YoukaiCard/1070360.shtml]
</ref>

''Tengu'' are worshipped as beneficial ''[[kami]]'' (''gods'' or ''revered spirits'') in various regions. For example, the ''tengu'' Saburō of [[Mount Izuna|Izuna]] is worshipped on that mountain and various others as {{nihongo|''Izuna [[Gongen]]''|飯綱権現||"incarnation of Izuna"}}, one of the primary deities in ''Izuna Shugen'', which also has ties to [[kitsune|fox]] sorcery and the [[Dakini]] of [[Vajrayana|Tantric Buddhism]]. Izuna Gongen is depicted as a beaked, winged figure with snakes wrapped around his limbs, surrounded by a halo of flame, riding on the back of a fox and brandishing a sword. Worshippers of ''tengu'' on other sacred mountains have adopted similar images for their deities, such as {{nihongo|Sanjakubō|三尺坊}} or {{nihongo|Akiba Gongen|秋葉権現}} of [[Mount Akiba|Akiba]] and {{nihongo|Dōryō Gongen|道了権現}} of Saijō-ji Temple in [[Odawara, Kanagawa|Odawara]].<ref>de Visser (Fox and Badger) p. 107–109. See also: [http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=193 Encyclopedia of Shinto: Izuna Gongen] and [http://eos.kokugakuin.ac.jp/modules/xwords/entry.php?entryID=762 Encyclopedia of Shinto: Akiha Shinkō], and [http://www.asahi-net.or.jp/~qm9t-kndu/saijoji.htm Saijoji, a.k.a. Doryo-son] {{webarchive|url=https://web.archive.org/web/20120203091459/http://www.asahi-net.or.jp/~qm9t-kndu/saijoji.htm |date=2012-02-03 }}.</ref>
{{clear}}

==In popular folk tales==
[[File:Elephant and a flying tengu.jpg|thumb|upright=.546|An elephant and a flying ''tengu'', by [[Utagawa Kuniyoshi]]]]
{{stack begin}}[[File:KunimaruKintaroTengu.jpg|thumb|upright=.591|The folk hero [[Kintarō]] upsets a nest of small ''tengu''.]]{{stack end}}
''Tengu'' appear frequently in the orally transmitted tales collected by Japanese folklorists. As these stories are often humorous, they tend to portray ''tengu'' as ridiculous creatures who are easily tricked or confused by humans. Some common folk tales in which ''tengu'' appear include:

* {{nihongo|"The ''Tengu's'' Magic Cloak"|天狗の隠れみの|Tengu no Kakuremino}}: A boy looks through an ordinary piece of bamboo and pretends he can see distant places. A ''tengu'', overwhelmed by curiosity, offers to trade it for a magic straw cloak that renders the wearer invisible. Having duped the ''tengu'', the boy continues his mischief while wearing the cloak. Another version of this story tells of an ugly old man who tricks a tengu into giving him his magical cloak and causes mayhem for his fellow villagers. The story ends with the tengu regaining the coat through a game of riddle exchange and punishes the man by turning him into a wolf.<ref>Seki p. 170. Online version [http://web-japan.org/kidsweb/folk/tengu/tengu.html here] {{webarchive|url=https://web.archive.org/web/20061231142539/http://web-japan.org/kidsweb/folk/tengu/tengu.html |date=2006-12-31 }}.</ref>
* {{nihongo|"The Old Man's Lump Removed"|瘤取り爺さん|Kobu-tori Jiisan}}: An old man has a lump or tumor on his face. In the mountains he encounters a band of ''tengu'' making merry and joins their dancing. He pleases them so much that they want him to join them the next night, and offer a gift for him. In addition, they take the lump off his face, thinking that he will want it back and therefore have to join them the next night. An unpleasant neighbor, who also has a lump, hears of the old man's good fortune and attempts to repeat it, and steal the gift. The ''tengu'', however, simply gives him the first lump in addition to his own, because they are disgusted by his bad dancing, and because he tried to steal the gift.<ref>Seki p. 128–129. Online version [https://archive.today/20120708175943/http://homepage2.nifty.com/p-sona/english/kagawa-E.html here]. ''[[Oni (folklore)|Oni]]'' often take the place of the ''tengu'' in this story.</ref>
* {{nihongo|"The ''Tengu's'' Fan"|天狗の羽団扇|Tengu no Hauchiwa}} A scoundrel obtains a ''tengu's'' magic fan, which can shrink or grow noses. He secretly uses this item to grotesquely extend the nose of a rich man's daughter and then shrinks it again in exchange for her hand in marriage. Later he accidentally fans himself while he dozes, and his nose grows so long it reaches heaven, resulting in painful misfortune for him.<ref>Seki p. 171. A version of this story has been popularized in English as "The Badger and the Magic Fan". {{ISBN|0-399-21945-5}}</ref>
* {{nihongo|"The ''Tengu's'' Gourd"|天狗の瓢箪|Tengu no Hyōtan}}: A gambler meets a ''tengu'', who asks him what he is most frightened of. The gambler lies, claiming that he is terrified of gold or ''[[mochi]]''. The ''tengu'' answers truthfully that he is frightened of a kind of plant or some other mundane item. The ''tengu'', thinking he is playing a cruel trick, then causes money or rice cakes to rain down on the gambler. The gambler is of course delighted and proceeds to scare the ''tengu'' away with the thing he fears most. The gambler then obtains the ''tengu's'' magic gourd (or another treasured item) that was left behind.<ref>Seki p. 172. Online version [http://www.geocities.co.jp/HeartLand-Gaien/7211/kudos8/tengu.html here].</ref>
{{clear}}

==Martial arts==
[[File:KunitsunaTengu.jpg|thumb|Ushiwaka-maru training with the ''tengu'' of Mount Kurama, by Kunitsuna Utagawa. This subject is very common in ''[[ukiyo-e]]''.]]
[[File:YoshitoshiTakatokiTengu.jpg|thumb|Japan's regent [[Hōjō Tokimune]], who showed down the Mongols, fights off tengu]]

During the 14th century, the ''tengu'' began to trouble the world outside of the Buddhist clergy, and like their ominous ancestors the ''tiāngǒu'', the ''tengu'' became creatures associated with war.<ref>de Visser, pp. 67.</ref> Legends eventually ascribed to them great knowledge in the art of skilled combat.

This reputation seems to have its origins in a legend surrounding the famous warrior [[Minamoto no Yoshitsune]]. When Yoshitsune was a young boy going by the name of Ushiwaka-maru, his father, [[Minamoto no Yoshitomo|Yoshitomo]], was assassinated by the [[Taira clan]]. [[Taira no Kiyomori]], head of the Taira, allowed the child to survive on the grounds that he be exiled to the temple on [[Mount Kurama]] and become a monk. But one day in the Sōjō-ga-dani Valley, Ushiwaka encountered the mountain's ''tengu'', [[Sōjōbō]]. This spirit taught the boy the art of swordsmanship so that he might bring vengeance on the Taira.<ref>de Visser, pp. 47–48.</ref>

Originally the actions of this ''tengu'' were portrayed as another attempt by demons to throw the world into chaos and war, but as Yoshitsune's renown as a legendary warrior increased, his monstrous teacher came to be depicted in a much more sympathetic and honorable light. In one of the most famous renditions of the story, the [[Noh]] play [[Kurama-tengu|''Kurama Tengu'']], Ushiwaka is the only person from his temple who does not give up an outing in disgust at the sight of a strange ''yamabushi''. Sōjōbō thus befriends the boy and teaches him out of sympathy for his plight.<ref>Outlined in Japanese [http://www.noh-kyogen.com/story/ka/kuramatengu.html here] {{Webarchive|url=https://web.archive.org/web/20080208143355/http://www.noh-kyogen.com/story/ka/kuramatengu.html |date=2008-02-08 }}. For another example see the picture scroll ''Tengu no Dairi'' [http://dbs.humi.keio.ac.jp/naraehon/ehon/index2-e.asp?ID=KL044&FRAME=False here] {{webarchive|url=https://web.archive.org/web/20070609181322/http://dbs.humi.keio.ac.jp/naraehon/ehon/index2-e.asp?frame=False&id=KL044 |date=2007-06-09 }}, in which the ''tengu'' of Mount Kurama is working with a Buddha (who was once Yoshitsune's father) to overthrow the Taira clan. This indicates that the ''tengu'' is now involved in a righteous cause rather than an act of wickedness.</ref>

Two stories from the 19th century continue this theme: In the ''Sōzan Chomon Kishū'', a boy is carried off by a ''tengu'' and spends three years with the creature. He comes home with a magic gun that never misses a shot. A story from [[Inaba Province]], related by [[Inoue Enryō]], tells of a girl with poor manual dexterity who is suddenly possessed by a ''tengu''. The spirit wishes to rekindle the declining art of swordsmanship in the world. Soon a young samurai appears to whom the ''tengu'' has appeared in a dream, and the possessed girl instructs him as an expert swordsman.<ref>de Visser, p. 79.</ref>

==In popular culture==
<!-- Please do not include examples without reliable, independent sources explaining how it is significant to the larger topic. -->

''Tengu'' continue to be popular subjects in modern fiction, both in Japan and other countries. They often appear among the many characters and creatures featured in [[Cinema of Japan|Japanese cinema]], [[anime|animation]], [[manga|comics]], [[role-playing game]]s, and [[video game]]s.<ref>{{Cite web |title=Fandom Facts you may not know - Tengu - Wattpad |url=https://www.wattpad.com/218096897-fandom-facts-you-may-not-know-tengu |access-date=2023-04-12 |website=www.wattpad.com |language=en}}</ref>

* The ''[[Dead or Alive (franchise)|Dead or Alive]]'' fighting games features a tengu fighter known as Bankotsubo who represents as the final boss in ''[[Dead or Alive 2]]''. Additional there was a female human like tengu which was Nyotengu that made her appearance in ''[[Dead or Alive 5 Ultimate]]''.
* The [[Unicode]] [[emoji]] character U+1F47A (👺) represents a ''tengu'', under the name "Japanese Goblin".<ref>{{Cite web |title=👺 Japanese Goblin Emoji |url=https://emojipedia.org/goblin/ |access-date=2023-04-12 |publisher=[[Emojipedia]] |language=en}}</ref>
* The ''[[Touhou Project]]'' series prominently features tengu as a species of youkai within the setting. No less than five named characters are tengu, three of which are recurring characters, and one of which is a major character.<ref>{{Cite web |title=Tengu |url=https://en.touhouwiki.net/wiki/Tengu |access-date=2024-10-07 |website=Touhou Wiki|language=en}}</ref>
* In ''[[Gargoyles (TV series)|Gargoyles]]'' the gargoyles of the Ishimaru Clan are modeled after the Tengu and in-universe were their inspiration.
* In ''[[Yugioh]]'' the Great Long Nose card is modeled after the Tengu.
* [[Nuzleaf]] and [[Shiftry]] from the ''[[Pokémon]]'' franchise are based on the ''tengu''.<ref>{{Cite tweet |number=1201528042096455680 |user=DrLavaYT |title=Shiftry's Inspiration: Shiftry is based on Tengu, creatures from Japanese mythology who protect forests and have long noses & white hair. Tengu are known to wield magical leaf fans and read people's minds -- attributes that help explain Shiftry's moveset and Pokedex entries. |date=December 2, 2019 |access-date=December 24, 2023}}</ref><ref>{{Cite web |title=Pokemon Fan Rediscovers One Monster's Spiritual Origins |url=https://comicbook.com/anime/news/pokemon-fan-rediscovers-shiftry-spiritual-origins/ |department=Anime |website=comicbook.com |access-date=2023-04-12 |language=en}}</ref>
* The ''tengu'' featured in the 2013 movie ''[[47 Ronin (2013 film)|47 Ronin]]'', with their lord played by [[Togo Igawa]].<ref>{{Cite web |title=47 Ronin (2013) |url=http://www.imdb.com/title/tt1335975/characters/nm0407033 |publisher=[[IMDb]] |access-date=2023-04-12}}</ref>
* ''[[Tactics (manga)|Tactics]]'' features a [[shinto]] [[onmyoji]] who spends his life searching for a ''tengu'', whom he names Haruka and another tengu named Sugino. Each tengu represents a different type: Haruka is a "black" tengu who was born as such and is more powerful than "white" Sugino, who is noted to be a former human priest who grew too arrogant and is worshipped as a mountain god. They primarily appear as humans with wings.<ref>{{Cite web |title=Tactics |date=2004-10-06 |publisher=Anime-Planet |url=https://www.anime-planet.com/anime/tactics |access-date=2023-04-12 |language=en}}</ref>
* In ''[[Around the World in Eighty Days]]'', Passepartout joins a circus in Japan where he dresses as a tengu (spelled Tingou in the book).
* In ''[[Ghost of Tsushima]]'', the "Mythic Quest" Curse of Uchitsune features a man with a tengu mask as the main antagonist of the Quest. In the "Legends Mode" Tengus are an enemy type that can also summon crows to attack players. 
* Tengu Man is a boss in the 1996 video game ''[[Mega Man 8]]''.
* In the [[Teenage Mutant Ninja Turtles (2003 TV series)|2003 television series]] of ''Teenage Mutant Ninja Turtles'', an ancient mystical sword wielded by the great Tengu Shredder came into the possession of modern Tokyo ninja clan of the Foot and ended up in the hands of the four title characters. An ancient amulet called the Heart of Tengu gave the Utrom Shredder, and later [[Karai (Teenage Mutant Ninja Turtles)|Karai]], command over the five Mystic Foot ninja. In [[Teenage Mutant Ninja Turtles (2003 TV series) (season 5)|Season Five: Ninja Tribunal]], the original demonic Tengu Shredder who had possessed the original ninja master [[Shredder (Teenage Mutant Ninja Turtles)|Oroku Saki]] millennia ago, returned to remake the modern world in his twisted image, but was ultimately destroyed by the Ninja Turtles' combined strength as mystical dragons and the spirit of [[Hamato Yoshi]].
* In [[Sekiro: Shadows Die Twice]], the sickly, elderly leader of the Ashina, Isshin Ashina, dresses up as a Tengu when sneaking out to kill the rival government's assassins and ninjas. While wearing this disguise, the game refers to him as "The Tengu of Ashina".
* In the 2020 video game ''[[Genshin Impact]]'', the character Kujou Sara is a tengu, and other tengu (as well as other [[youkai]]) play a significant role in the history of the fictional nation of Inazuma, which is in turn based on Japanese culture and mythology.
<!-- Please do not include examples without reliable, independent sources explaining how it is significant to the larger topic. -->

==See also==
* [[Eboshi-ori]]
* [[Matsuyama tengu]]
* [[Tiangou]] (China)
* [[Woodwose]]
* [[Karura]]

==References==
===Citations===
{{reflist}}

=== General and cited references ===
{{Refbegin|30em}}
* {{cite journal
  | last = de Visser
  | first = M. W.
  | title = The Tengu
  | journal = [[Transactions of the Asiatic Society of Japan]]
  | volume = 36
  | issue = 2
  | pages = 25–99
  | year = 1908 }}
* {{cite journal
  | last = de Visser
  | first = M. W.
  | title = The Fox and the Badger in Japanese Folklore
  | journal = [[Transactions of the Asiatic Society of Japan]]
  | volume = 36
  | issue = 3
  | pages = 107–116
  | year = 1908 }}
* {{cite book
 | last = Fister
 | first = Pat
 | editor-first = Stephen
 | editor-last = Addiss
 | title = Japanese Ghosts and Demons
 | year = 1985
 | publisher = George Braziller, Inc
 | location = New York
 | isbn = 978-0-8076-1126-5
 | pages = 103–112
 | chapter = ''Tengu'', the Mountain Goblin
 }}
* {{cite book
  | last = Mizuki
  | first = Shigeru
  | author-link = Mizuki Shigeru
  | title = Mizuki Shigeru No Nihon Yōkai Meguri
  | publisher = JTB
  | year = 2001
  | location = Japan
  | pages = 122–123
  | isbn = 978-4-533-03956-0 }}
*{{cite book
  | last = Mizuki
  | first = Shigeru
  | author-link = Mizuki Shigeru
  | title = Mujara 1: Kantō, Hokkaidō, Okinawa-hen
  | publisher = Soft Garage
  | year = 2003
  | location = Japan
  | isbn = 978-4-86133-004-9 }}
*{{cite book
  | last = Mizuki
  | first = Shigeru
  | author-link = Mizuki Shigeru
  | title = Mujara 2: Chūbu-hen
  | publisher = Soft Garage
  | year = 2003
  | location = Japan
  | isbn = 978-4-86133-005-6 }}
*{{cite book
  | last = Mizuki
  | first = Shigeru
  | author-link = Mizuki Shigeru
  | title = Mujara 4: Chūgoku/Shikoku-hen
  | publisher = Soft Garage
  | year = 2004
  | location = Japan
  | isbn = 978-4-86133-016-2 }}
* {{cite journal
  | last = Moriarty
  | first = Elizabeth
  | title = The Communitarian Aspect of Shinto Matsuri
  | journal = Asian Folklore Studies
  | volume = 31
  | issue = 2
  | pages = 91–140
  | year = 1972
  | doi = 10.2307/1177490
  | jstor = 1177490 }}
* {{cite journal
  | last = Seki
  | first = Keigo
  | author-link = Keigo Seki
  | title = Types of Japanese Folktales
  | journal = Asian Folklore Studies
  | volume = 25
  | pages = 1–220
  | year = 1966
  | doi = 10.2307/1177478
  | jstor = 1177478 }}
{{Refend}}

==External links==
{{Commons category|Tengu}}

{{Jmyth navbox long}}
{{Japanese folklore long}}
{{Fairies}}
{{Authority control}}

[[Category:Tengu| ]]
[[Category:Avian humanoids]]
[[Category:Goblins]]
[[Category:Japanese demons]]
[[Category:Mythic humanoids]]
[[Category:Mythological and legendary Japanese birds]]
[[Category:Oni]]
[[Category:Shapeshifters]]
[[Category:Shinto kami]]
[[Category:Shugendō deities]]
[[Category:Yōkai]]