Editing Thomas Luckmann

{{Short description|American-Austrian sociologist}}
{{multiple|
{{Essay-like|date=October 2023}}
{{more footnotes needed|date=October 2019}}
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{{Infobox academic
| name = Thomas Luckmann
| birth_name = Tomaž Luckmann
| birth_date = 14 October 1927
| birth_place = [[Jesenice]], [[Kingdom of Yugoslavia]] (now [[Slovenia]])
| death_date = 10 May 2016
| death_place = [[Austria]]
| spouse = Benita Petkevic (m. 1950; died 1987)
| alma_mater = [[The New School for Social Research]]
| influences = [[Alfred Schütz]], Carl Mayer
| discipline = [[Sociology]], [[Philosophy]]
| sub_discipline = [[Phenomenology (philosophy)|Phenomenology]], [[sociology of knowledge]], [[sociology of religion]]
| workplaces = [[University of Konstanz]], [[The New School for Social Research]]
| notable_works = ''[[The Social Construction of Reality]]'' (1966), ''The Invisible Religion'' (1967), "The sociology of Language"(1975), ''The Structures of the Life-World'' with Alfred Schütz (1982), and "Life-World and Social Realities" (1983)
| children = 3 daughters: Maja, Mara, and Metka
| education = University of Vienna and University of Innsbruck
| main_interests = Linguistics, history, and philosophy
| image = 
}}

'''Thomas Luckmann''' ({{IPAc-en|ˈ|l|ʌ|k|m|ən}}; October 14, 1927 – May 10, 2016) was an American-Austrian sociologist of [[Germans|German]] and [[Slovenes|Slovene]] origin who taught mainly in [[Germany]]. Born in [[Jesenice]], [[Kingdom of Yugoslavia]], Luckmann studied philosophy and linguistics at the [[University of Vienna]] and the [[University of Innsbruck]]. He married Benita Petkevic in 1950. His contributions were central to studies in sociology of communication, [[sociology of knowledge]], [[sociology of religion]], and the [[philosophy of science]]. His best-known titles are the 1966 book, ''[[The Social Construction of Reality]]: A Treatise in the Sociology of Knowledge'' (co-authored with [[Peter L. Berger]]), ''The Invisible Religion'' (1967), and ''The Structures of the Life-World'' (1973) (co-authored with [[Alfred Schütz]])

== Overview ==

=== Early life ===
Luckmann was born in 1927 in [[Jesenice|Jesenice, Slovenia]] which at the time was part of the [[Kingdom of Yugoslavia]]. He had an Austrian father who was an industrialist, his mother was from a [[Slovenes|Slovene]] family from [[Ljubljana]].<ref name=":1">{{cite journal |last1=Novotný |first1=Lukáš |title=Sociální a komunikativní konstrukce reality – vzpomínka na Thomase Luckmanna |trans-title=Social and communicative construction of reality - memory of Thomas Luckmann |language=cs |journal=Sociologický časopis |date=2016 |volume=52 |issue=4 |pages=581–589 |url=https://www.ceeol.com/search/article-detail?id=423553 |id={{ProQuest|1836869345}} |jstor=43920836 }}</ref> On his mother's side, he was the cousin of the Slovene poet '''[[:sl:Božo Vodušek|Božo Vodušek]]'''. As a child he was exposed to two vastly different cultures, and Luckmann had the advantage of growing up in a bilingual environment<ref name=":2">{{cite journal |title=Nachrichten und Mitteilungen |journal=KZFSS Kölner Zeitschrift für Soziologie und Sozialpsychologie |date=December 2016 |volume=68 |issue=4 |pages=757–767 |doi=10.1007/s11577-016-0396-z |s2cid=189793824 }}</ref> speaking both [[Slovene language|Slovene]] and [[German language|German]]. He attended Slovene-language schools while in Jesenice until the year 1941, when the occupation of Slovenia during World War II forced him to transfer to Klagenfurt high school in Austria. Later in 1943 he and his mother relocated to Vienna, after the death of his father and several other relatives during [[World War II]].<ref name=":2" /> Living in Austria during this period automatically granted him German citizenship, and in 1944 he was drafted into the German army,<ref name=":0">{{cite journal |last1=Endreß |first1=Martin |title=Thomas Luckmann (October 14, 1927–May 10, 2016) |journal=Human Studies |date=November 2016 |volume=39 |issue=4 |pages=487–491 |doi=10.1007/s10746-016-9416-2 |s2cid=151719771 }}</ref> joining the [[Luftwaffe]] where he served as a [[Luftwaffenhelfer]].<ref>Thomas Luckmann: ''„Teilweise zufällig, teilweise, weil es doch Spaß macht“.'' In: Monika Wohlrab-Sahr (Hrsg.): ''Kultusoziologie: Paradigmen – Methoden – Fragestellungen''. VS Verlag für Sozialwissenschaften, Wiesbaden 2010, p. 88.</ref>  Luckmann was transferred to a military hospital for minor injuries shortly before the end of the war.<ref>{{cite journal | doi=10.1177/0037768608097237 | title=A Conversation with Thomas Luckmann | date=2008 | last1=Estruch | first1=Joan | journal=Social Compass | volume=55 | issue=4 | pages=532–540 }}</ref> Luckmann was in the hospital in Bavaria when the United States liberated the region. After liberation in 1945 Luckmann became a [[prisoner of war]] where he remained until the end of the war. He then settled back to Vienna<ref name=":0" /> and he could finish his high school exit exams, the "Matura."

=== Educational background ===
Luckmann attended high school in Klagenfurt, Austria, after he and his family fled Italian occupation in Ljubljana in 1941. After the end of the war, Luckmann could return to school in Klagenfurt and pass his exit exams, the "Matura." Luckmann began studying [[philosophy]] and [[linguistics]] at the [[University of Vienna]] in 1947 and continued in [[University of Innsbruck|Innsbruck]] in 1948,<ref name=":0" /> studying different subjects in the social science field. He moved to the United States in 1950 with his wife, Benita Petkevic, where he then studied at [[The New School]] in [[New York City]].<ref name=":1" /> 
[[File:Social Construction of Reality.png|thumb|The Social Construction of Reality|249x249px]]
At The New School, Luckmann began to discern his career as a sociologist. He was taught by [[Alfred Schütz]], Dorion Cairns, Albert Salomon, and Carl Meyer, they later became great influence on Luckmann. This was when he was first introduced to the sociological discipline, and then he got familiarized with [[Alfred Schütz]]'s work on sociological phenomenology. He went on to meet Peter Berger, where he would later go on to co-author ''[[The Social Construction of Reality]]'', which later ended up becoming one of his most notable works. Together, he and his colleagues produced some of the most influential sociological works of the 20th century.

Luckmann never intended to become a sociologist. His initial academic interests resided in linguistics, history and philosophy. At The New School, Luckmann primarily studied philosophy and chose to study sociology as a second subject, influenced by the professors there.<ref name=":7" /> For example, Luckmann was introduced to the sociology of religion when his teacher at the time, Carl Meyer, asked him to do field work about churches in Germany after World War II. Captivated by his experience in Germany, Luckmann used his fieldwork to pursue a Ph.D. in sociology.<ref name=":6">{{cite journal |last1=Dreher |first1=Jochen |last2=Göttlich |first2=Andreas |title=Structures of a Life-Work: A Reconstruction of the Oeuvre of Thomas Luckmann |journal=Human Studies |date=March 2016 |volume=39 |issue=1 |pages=27–49 |doi=10.1007/s10746-016-9392-6 |s2cid=147459455 |url=http://nbn-resolving.de/urn:nbn:de:bsz:352-2-g37is75x7h360 }}</ref> He obtained his first academic position at Hobart College, in Geneva, New York, before returning to teach at The New School after the death of [[Alfred Schütz]]. Luckmann was eventually granted a professorship position at the University of Frankfurt in 1965. After publishing two books in 1963 and 1966, and several successful essays, Luckmann worked as a professor of [[Sociology]] at the [[University of Konstanz]] in [[Germany]] from 1970 to his retirement,<ref name=":3">{{Cite journal|last1=Adam|first1=F|last2=Čas|first2=B|date=2004|title=Utemeljitev za imenovanje dr. Tomaža Luckmanna, profesorja emeritusa, za častnega člana Slovenskega sociološkega društva|journal=Druzboslovne Razprave|language=sl|volume=20|pages=87–89}}</ref> and later [[professor emeritus]].<ref name=":5">{{Cite journal|date=2016|title=In memoriam Thomas Luckmann (14. Oktober 1927 - 10. Mai 2016)|journal=Soziologie|language=de|volume=45|pages=335–341}}</ref> It is noted that his time in at [[University of Konstanz|Konstanz]] was marked as an intense period of interdisciplinary work, in which he wrote multiple essays concerning communication, linguistics, literature and history.

=== Life Events ===

In 1950, Luckmann married Benita Petkevic, who was a Latvian-born socialogist who taught in the United States and  Germany.{{Citation needed|date=August 2023}} It was said that their marriage was a turning point for his life, among many other factors. The couple had three daughters Maja, Mara, and Metka.<ref name=":2" /> On May 10, 2016, Luckmann died of cancer at the age of 88 at his home in Austria.<ref name=":0" />

=== Legacy ===
Luckmann's ideas and theories have been influential within the field in sociology and has had a huge impact on the world and intellectual thought.

[https://www.youtube.com/watch?v=ObEsOZxslfE 50th Anniversary Social Construction Thomas Luckmann.]

== Works  ==
'''<big>Early Work</big>'''

Luckmann worked as a chauffeur and his wife, Benita, worked as a typist when they first moved to New York. During this time, he continued studying sociology and philosophy at the New School for Research. It was there where he first met some of the great influences of his life, including Peter L. Berger.<ref>Stegmaier, Peter & vom Lehn, Dirk. (2016). Thomas Luckmann dies aged 88. 10.13140/RG.2.1.4175.5762.</ref>

=== Concepts ===

==== Philosophy and Social Thought ====
Luckmann was a follower of the [[Phenomenology (philosophy)|phenomenologically]] oriented school of [[sociology]], established by the Austrian American scholar [[Alfred Schütz]]. He contributed to the foundation of phenomenological sociology, the sociology of religion in modern societies, and the sociology of knowledge and communication.<ref name=":0" /> The interdisciplinary nature of his work remains relevant in sociology and other disciplines today.<ref>{{cite journal |last1=Sica |first1=Alan |title=Social Construction as Fantasy: Reconsidering Peter Berger and Thomas Luckmann's The Social Construction of Reality after 50 Years |journal=Cultural Sociology |date=March 2016 |volume=10 |issue=1 |pages=37–52 |doi=10.1177/1749975515614869 |s2cid=147527965 |doi-access=free }}</ref>

==== Social Constructionism ====
Social Constructionism focuses on the study of the process of social construction. It could be described as an "approach" that is neither a theory of religion or any other social phenomenon.<ref>{{Cite book |last1=Possamai |first1=Adam |url=http://hdl.handle.net/10138/326394 |title=Social Constructivism |last2=Blasi |first2=Anthony J. |publisher=SAGE Publications, Inc. |year=2020 |isbn= |location=2455 Teller Road, Thousand Oaks, California 91320|hdl=10138/326394 }}</ref> In several of his works, he developed the theory of [[social constructionism]], which argues that all knowledge, including the most basic common-sense knowledge of everyday reality, which included gender, ethnicity, nations, and religion. It's derived from and maintained by social interactions especially through language. Together with [[Peter L. Berger]], he wrote the book ''[[The Social Construction of Reality]], and it was published by'' 1966. The book was an important part of the move in sociology as it established "social construction" as part of sociological vocabulary. It was also particularly with the sociology of religion, away from the view of religion and religious values as central to [[Social order|the social order]], arguing that social order is socially constructed by individuals and/or groups of individuals.<ref>{{Cite book|title=Encyclopedia of global religion|date=2012|publisher=SAGE Publications|others=Juergensmeyer, Mark., Roof, Wade Clark.|isbn=9781452266565|location=Thousand Oaks, Calif.|oclc=767737455}}</ref>  Since publication, the book has been translated into thirteen different languages and serves as a cornerstone in sociological literature.<ref name=":6" />  Berger wrote on their experience writing the book saying "someone asked, Why did not The Social Construction of Reality immediately have a huge effect? The effect came much later, and my answer was that you cannot play chamber music at a rock concert. And compared to what was going on all around us in the social sciences, we were doing chamber music."<ref>Vera, H. (2016). An Interview with Peter L. Berger: Chamber Music at a Rock Concert. ''Cultural Sociology'', ''10''(1), 21–29. https://doi-org.holycross.idm.oclc.org/10.1177/1749975515616825</ref>

==== Sociology of Religion ====
Following his field work in Germany and the completion of his dissertation, Luckmann was asked to complete several reviews on the surrounding sociological literature concerning religion. Disappointed by the positivistic, unauthentic views of a Church-backed sociology of religion, Luckmann was compelled to write ''The Invisible Religion'' in 1963 under the German title ''Das Problem der Religion in der modernen Gesellschaft.''<ref name=":6"/> The book was then translated into English in 1967. Luckmann proposes that there are four derivative types of religion. The first of those he calls "a universal and nonspecific elementary social form which is an objective total worldview providing social meaning for a society's existence."<ref name="Whose Invisible Religion? Luckmann">{{cite journal | doi=10.2307/3710648 | jstor=3710648 | title=Whose Invisible Religion? Luckmann Revisited | last1=Weigert | first1=Andrew J. | journal=Sociological Analysis | year=1974 | volume=35 | issue=3 | pages=181–188 }}</ref>  The second, "the specific institutional social form of religion constituted by configurations of religious representations form- ing a sacred cosmos which is part of the worldview."<ref name="Whose Invisible Religion? Luckmann"/> The third, "a universal nonspecific form of individual religiosity which is an internalized subjective system of relevance reflecting the objectivated universal and nonspecific elementary social form of religion."<ref name="Whose Invisible Religion? Luckmann"/> Lastly, "a specific biographical form of religiosity in individual consciousness."<ref name="Whose Invisible Religion? Luckmann"/>  Drawing from Durkheim, Luckmann developed a functional perspective in his theoretical objectives. Luckmann's theory reiterate's Durkheim's notion that "the original symbol system whereby man emerged from the animal world was religious."<ref name="Whose Invisible Religion? Luckmann"/> Rather than reverting to popular explanations of secularization, Luckmann explained the emergence of a new kind of religion in the 20th century: private religion<ref name=":5" /> He explains the diffusion of world views and institutional de-specialization of religion led to a privatization, rather than a retreat, from religion.<ref name=":7">{{cite journal |last1=Estruch |first1=Joan |title=A Conversation with Thomas Luckmann |journal=Social Compass |date=December 2008 |volume=55 |issue=4 |pages=532–540 |doi=10.1177/0037768608097237 |s2cid=144043334 }}</ref> Though Luckmann initially received harsh criticisms, ''The Invisible Religion'' became a pivotal move within the sociology of religion in the 20th century, especially in conjunction with ''[[The Social Construction of Reality]]''.

==== Sociology of Knowledge and Communication ====
Luckmann's contribution to the sociology of knowledge and communication is based on his careful analysis of the link between socio-cultural linguistic practices, and the construction of social reality.<ref name=":7" /> His sociology of knowledge provides a theoretical, framework that allows the sociology of knowledge approach to discourse.<ref name=":4">{{Cite journal |last=Keller |first=Reiner |date=2012-08-30 |title=Entering Discourses: A New Agenda for Qualitative Research and Sociology of Knowledge |url=https://czasopisma.uni.lodz.pl/qualit/article/view/11869 |journal=Qualitative Sociology Review |volume=8 |issue=2 |pages=46–75 |doi=10.18778/1733-8077.8.2.04 |s2cid=141850561 |issn=1733-8077|doi-access=free }}</ref> Based on his empirical research of conversational analysis, Luckmann explains his theory of “communicative genres” in which linguistic types, such as, gossip, proverbs, or jokes, all serve as forms of social knowledge, and act as tools for the formation of social structure.<ref name=":7" /> He offers a comprehensive view on society as symbolic order and ordering, including levels and actors' agencies, and the interplay between both.<ref name=":4" /> There's an emphasis the role of language and the daily "conversation machinery" for the construction of the shared social reality.<ref name=":4" /> His ethnography of speaking, modeled a social interactional code that gave a dissimilar approach to sources of social constraint.<ref name=":7" />

==== Social Action ====
Luckmann continued this analysis of social action, and in 1982 he continued the work of Alfred Schütz, drawing on Schütz's notes and unfinished manuscripts to complete ''Structures of the Life-World'', published (posthumously for Schütz) in 1982.<ref name=":0" /> Luckmann then built upon Schütz's analysis and published, ''Theory of Social Action'' in 1992.<ref name=":0" />

Together with [[Richard Grathoff]] and Walter M. Sprondel, Luckmann founded the Social Science Archive Konstanz (also known as the Alfred Schütz Memorial Archives).<ref name=":0" /> What became the official archive of the [[German Sociological Association]], Luckmann and his colleagues gathered research accounts of German social science.<ref name=":7" />

In 1998 he was awarded an [[List of Honorary Doctors of the Norwegian University of Science and Technology|honorary doctorate from the Norwegian University of Science and Technology (NTNU)]].<ref>{{Cite web|url=https://www.ntnu.edu/phd/honorary-doctors|title=Honorary Doctors|website=www.ntnu.edu|language=en|access-date=2018-08-30}}</ref>

In 2004 Luckmann became an honorary member of the Slovenian Sociological Association.<ref name=":3" /> The [[German Sociological Association]] awarded him a prize for his outstanding lifetime contribution to sociology at its 2002 Congress, and Luckmann became an honorary member in 2016.<ref name=":0" />

The original Thomas Luckmann Papers are deposited in the [http://www.sozialwissenschaftliches-archiv.de Social Science Archive Konstanz].

== Essential bibliography ==

*''[[The Social Construction of Reality]]'' (1966, with [[Peter L. Berger]])
*''The Invisible Religion'' (1967)
*''The Sociology of Language (1975)
*''Structures of the Life-World'' (1982, with [[Alfred Schütz]])
*''Life-World and Social Realities'' (1983)
*''The Sociology of Language'' (1975)
*''Theory of Social Action'' (1992)

== See also ==
*[[Alfred Schütz]] 
*[[Peter L. Berger]] 
*[[Jože Pučnik]]

==References==
{{Reflist}}

== Further reading ==
*Davie, Grace, "Luckmann, Thomas" in ''Encyclopedia of Religion and Society'' edited by, William H. Swatos, Jr. 1998. http://hirr.hartsem.edu/ency/luckmann.htm 
*{{cite journal |last1=Estruch |first1=Joan |title=A Conversation with Thomas Luckmann |journal=Social Compass |date=December 2008 |volume=55 |issue=4 |pages=532–540 |doi=10.1177/0037768608097237 |s2cid=144043334 }}
*{{cite journal |last1=Mata |first1=Sérgio da |title=O escândalo da religião à luz da protosociologia de Thomas Luckmann |trans-title=The school of religion in the light of protosociology by Thomas Luckmann |journal=Sæculum |date=30 June 2014 |volume=30 |pages=191–204 |url=https://periodicos.ufpb.br/ojs2/index.php/srh/article/view/22244 |language=pt }}
*Berger, Peter and Luckmann, Thomas. ''The Social Construction of Reality,'' 1967. Penguin Books, London. http://perflensburg.se/Berger%20social-construction-of-reality.pdf {{Webarchive|url=https://web.archive.org/web/20191009202613/http://perflensburg.se/Berger%20social-construction-of-reality.pdf |date=2019-10-09 }}
*{{cite journal |last1=Endreß |first1=Martin |title=Thomas Luckmann (October 14, 1927–May 10, 2016) |journal=Human Studies |date=November 2016 |volume=39 |issue=4 |pages=487–491 |doi=10.1007/s10746-016-9416-2 |s2cid=151719771 }}
*{{cite journal |last1=Sica |first1=Alan |title=Social Construction as Fantasy: Reconsidering Peter Berger and Thomas Luckmann's The Social Construction of Reality after 50 Years |journal=Cultural Sociology |date=March 2016 |volume=10 |issue=1 |pages=37–52 |doi=10.1177/1749975515614869 |s2cid=147527965 |doi-access=free }}
*[[Frane Adam]], "Tomaž Luckmann" in Thomas Luckmann, ''Družba, komunikacija, smisel, transcendenca'' (Ljubljana: Študentska založba, 2007)
*Patricija Maličev, "Thomas Luckmann. Človek s posebnostmi" in ''[[Delo (newspaper)|Delo]]'', ''Sobotna priloga'' (April 12, 2008), 25–27
*Bernt Schnettler, "Thomas Luckmann", UVK, Konstanz 2007 (in German, 158 pages)
*Marcin K. Zwierżdżynski, "Where is Religion? The Five Dichotomies of Thomas Luckmann", Nomos, Cracow 2009 (in Polish, 288 pages, with summary in English)

== External links==
{{Wikiquote}}
*[http://hirr.hartsem.edu/ency/luckmann.htm Encyclopedia of Religion and Society: Thomas Luckmann]
*[http://www.iep.utm.edu/schutz/ Schutz, Alfred: Thomas Luckmann, Internet Encyclopedia of Philosophy]
*[http://sozialwissenschaftliches-archiv.de Original Thomas Luckmann Papers - Social Science Archive Konstanz]
*[https://www.youtube.com/watch?v=ObEsOZxslfE Interview with Thomas Luckmann] 
*[http://schutzcircle.org/ Obituary: Thomas Luckmann]

{{Authority control}}

{{DEFAULTSORT:Luckmann, Thomas}}
[[Category:1927 births]]
[[Category:2016 deaths]]
[[Category:German sociologists]]
[[Category:Sociologists of religion]]
[[Category:University of Vienna alumni]]
[[Category:Academic staff of the University of Konstanz]]
[[Category:Members of the Slovenian Academy of Sciences and Arts]]
[[Category:People from Jesenice, Jesenice]]
[[Category:German people of Slovenian descent]]
[[Category:German male writers]]
[[Category:Social constructionism]]
[[Category:Yugoslav emigrants to the United States]]
[[Category:Luftwaffenhelfer]]
[[Category:German prisoners of war in World War II]]
[[Category:German escapees]]