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Tohorot
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{{short description|Order of the Mishnah and the Talmud}} {{About|the sixth order of the Mishnah|the tractate|Tohorot (tractate)}} '''''Tohorot''''' ({{langx|he|ืึธืึณืจืึนืช|lit=Purities}}) is the sixth and last order of the [[Mishnah]] (also of the [[Tosefta]] and [[Talmud]]). This order deals with the clean/unclean distinction and family purity. This is the longest of the orders in the Mishnah. There are 12 tractates:<ref name="Jewish">{{Jewish Encyclopedia|inline=1|article=แนฌOHOROT|author=|url=http://www.jewishencyclopedia.com/articles/14431-tohorot|accessdate=2013-08-16}}</ref> #'''''[[Keilim]]:''''' (ืืืื "Vessels"); deals with a large array of various utensils and how they fare in terms of purity. 30 chapters, the longest in the Mishnah. #'''''[[Oholot]]:''''' (ืืืืืืช "Tents"); deals with the uncleanness from a corpse and its peculiar property of defiling people or objects either by the latter "tenting" over the corpse, or by the corpse "tenting" over them, or by the presence of both corpse and person or object under the same roof or tent. #'''''[[Nega'im]]:''''' (ื ืืขืื "Plagues"); deals with the laws of the ''[[tzaraath]]''. #'''''[[Parah]]:''''' (ืคืจื "Cow"); deals largely with the laws of the [[Red heifer|Red Heifer]] ''(Para Adumah)''. #'''''[[Tohorot (tractate)|Tohorot]]:''''' (ืืืจืืช "Purities"); deals with miscellaneous laws of purity, especially the actual mechanics of contracting impurity and the laws of the impurity of food. #'''''[[Mikva'ot]]:''''' (ืืงืืืืช "Ritual Baths"); deals with the laws of the [[mikveh]]. #'''''[[Niddah (Talmud)|Niddah]]:''''' (ื ืืื "Separation"); deals with the [[Niddah]], a woman either during her [[menstrual cycle]] or shortly after having given birth. #'''''[[Makhshirin]]:''''' (ืืืฉืืจืื "Preliminary acts of preparation"), the liquids that make food susceptible to ''[[tumah]]'' (ritual impurity). #'''''[[Zavim]]:''''' (ืืืื "Flows"); deals with the laws of a person who has had abnormal genital discharge. #'''''[[Tevul Yom]]:''''' (ืืืื ืืื "Immersed [on that] day") deals with a special kind of impurity where the person immerses in a [[mikveh]] but is still unclean for the rest of the day. #'''''[[Yadayim]]:''''' (ืืืืื "Hands"); deals with a Rabbinic impurity related to the hands. #'''''[[Uktzim]]:''''' (ืขืืงืฆืื "Stalks"); deals with the impurity of the stalks of fruit. ==Order of tractates== According to [[Maimonides]], the traditional reasoning for the order of the tractates is as follows: * ''Kelim'' is first as it introduces the levels of impurity, and dictates to which object the various impurities apply at all. * ''Oholot'' follows because it outlines the most serious type of impurity. * ''Negaim'' follows because it is next in severity and because, like a corpse, a ''metzorah'' transmits tent-impurity. ''Parah'' follows as it outlines the purification for the severe impurities already dealt with. * The next stage is lesser impurities (''Tohorot'') and their method of purification which is immersion (''Mikvaot''). * ''Niddah'' follows as it is also a lesser impurity but it has the extra feature of applying to only a portion of people (i.e. to women). * ''Makshirin'', ''Zavim'' and ''Tevul Tom'' follow ''Niddah'' based on Scriptural order. * The next stage down is ''Yadaim'', concerning impurities that are Rabbinic only. * ''Uktzin'' is last as it is restricted and has no Scriptural source, the laws being derived from the reasoning of the Sages. ''[[The Jewish Encyclopedia]]'', on the other hand, observed that the tractates are arranged in order of decreasing length. There is a [[Babylonian Gemara]] only on ''Niddah''. This is because most of the other laws of purity do not apply when the [[Temple in Jerusalem]] is not in existence. The [[Jerusalem Talmud]] only covers four chapters of ''Niddah''. ==See also== *[[Talmud]] *[[Mishnah]] *[[Gemara]] ==References== {{reflist}} {{Mishna}} {{Wikisource|1=Translation:Mishnah/Seder Tohorot}} {{Authority control}} [[Category:Mishnah]] [[Category:Jewish ritual purity law]]
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