Obadiah

Obadiah (Template:IPAc-en; Template:Langx – ʿŌḇaḏyā or Template:Script/Hebrew – ʿŌḇaḏyāhū; "servant/slave of Yah"), also known as Abdias,<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophet Obadiah.

The majority of scholars date the Book of Obadiah to shortly after the fall of Jerusalem in 587 BC.<ref>Riding, Charles Bruce. “Dating Obadiah to 801 BC”. Reformed Theological Review 80, no. 3 (December 1, 2021): 189–217. Accessed January 7, 2025. https://rtrjournal.org/index.php/RTR/article/view/286</ref> Other scholars hold that the book was shaped by the conflicts between Yehud and the Edomites in the fifth and fourth centuries BCE and evolved through a process of redaction.<ref>Template:Cite book</ref><ref>Ben Zvi, Ehud. 1996. A Historical-Critical Study of the book of Obadiah. BZAW 242. Berlin: de Gruyter.</ref>

Biblical account

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Dating

The composition date is disputed and difficult to determine due to the lack of information regarding the prophet Obadiah. However, because Obadiah wrote about Edom, there are two generally accepted dates. The first is 853–841 BC, when Jerusalem was invaded by Philistines and Arabs during the reign of Jehoram of Judah (recorded in 2 Kings 8:20–22 and 2 Chronicles 21:8-17). This earlier period would place Obadiah as a contemporary of the prophet Elijah. Jewish traditions favor the earlier date because the Jewish Talmud identifies Obadiah as an Edomite himself, and a descendant of Eliphaz the Temanite,<ref>Template:Cite Jewish Encyclopedia</ref> the first of the friends of Job to speak with him about his tribulations.<ref>Template:Bibleverse</ref>

The other is 607–586 BCE, when Jerusalem was attacked by Nebuchadnezzar II of the Neo-Babylonian Empire, which led to the Babylonian captivity (recorded in Psalm 137). The later date would place Obadiah as a contemporary of the prophet Jeremiah. The Interpreters' Bible states that:

The political situation implied in the prophecy points to a time after the Exile, probably in the mid-fifth century B.C. No value can be attributed to traditions identifying this prophet with King Ahab's steward (... so Babylonian Talmud, Sanhedrin 39b) or with King Ahaziah's captain (... so Pseudo-Epiphanius...).

— The Interpreters' Bible.<ref>The Interpreter's Bible, 1953, Volume VI, pp. 857–859, John A. Thompson</ref>{{#if:|{{#if:|}}

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Rabbinic tradition

File:Obadiah.jpg

Vision of Obadiah

According to the Talmud, Obadiah is said to have been a convert to Judaism from Edom,<ref name = "c">Template:Citation Translated by Michael L. Rodkinson</ref> a descendant of Eliphaz, the friend of Job. He is identified with the Obadiah who was the servant of Ahab, and was chosen to prophesy against Edom because he was himself an Edomite.

Obadiah is supposed to have received the gift of prophecy for having hidden the "hundred prophets"<ref>Template:Bibleverse</ref> from the persecution of Jezebel.<ref name = "c"/> He hid the prophets in two caves, so that if those in one cave should be discovered those in the other might yet escape.<ref>1 Kings Template:Bibleverse-nb</ref>

Obadiah was very rich, but all his wealth was expended in feeding the poor prophets, until, in order to be able to continue to support them, finally he had to borrow money at interest from Ahab's son Jehoram.<ref>Midrash Exodus Rabbah xxxi. 3</ref> Obadiah's fear of God was one degree higher than that of Abraham; and if the house of Ahab had been capable of being blessed, it would have been blessed for Obadiah's sake.<ref name = "c" />

Christian tradition

In some Christian traditions he is said to have been born in "Sychem" (Shechem), and to have been the third captain sent out by Ahaziah against Elijah.<ref>Template:Bibleverse</ref><ref name="HAP">Template:Citation </ref> The date of his ministry is unclear due to certain historical ambiguities in the book bearing his name, but is believed to be around 586 B.C.

File:Russian Icon XVIII century - Amos and Obadiah.jpg

Russian icon of Prophets Amos and Obadiah, 18th century.

He is regarded as a saint by several Eastern churches. His feast day is celebrated on the 15th day of the Coptic Month Tobi (23/24 January) in the Coptic Orthodox Church. The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite celebrate his memory on 19 November. (For those churches which follow the traditional Julian Calendar, 19 November currently falls on 2 December of the modern Gregorian Calendar.)

He is celebrated on 28 February in the Syriac and Malankara Churches, and with the other Minor prophets in the Calendar of saints of the Armenian Apostolic Church on 31 July.

According to an old tradition, Obadiah is buried in Sebastia, at the same site as Elisha and where later the body of John the Baptist was believed to have been buried by his followers.<ref>Denys Pringle, The Churches of the Crusader Kingdom of Jerusalem: A Corpus. Vol. 2: L-Z (excluding Tyre), p. 283.</ref>

Islamic tradition

Some Islamic scholars identify the prophet Dhu al-Kifl with Obadiah.<ref>Quran 38:48</ref>

See also

• Abdiel
• Theodulus, a Greek name with the same meaning

References

Citations

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• Holweck, F. G., A Biographical Dictionary of the Saints. St. Louis, MO: B. Herder Book Co., 1924.

External links

• Prophet Obadiah (Abdias) Orthodox icon and synaxarion