In Roman mythology, the Camenae (also Casmenae, Camoenae) were originally goddesses of childbirth, wells and fountains, and also prophetic deities.<ref name=camenae>Template:Cite journal</ref>
MythologyEdit
Some mythological figures associated with the Camenae include:<ref>Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Camenae".</ref>
- Carmenta, or Carmentis
- Egeria, or Ægeria, or Aegeria
- Antevorta, or Porrima, or Prorsa
- Postverta, or Postvorta
The last two were sometimes specifically referred to as the Carmentae and in ancient times might have been two aspects of Carmenta rather than separate figures; in later times, however, they are distinct beings believed to protect women in labor.<ref>Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Antevorta".</ref>
It is not clear whether these were in fact Camenae themselves, or just closely connected to them.<ref>Template:Cite journal</ref><ref name=camenae />
Relationship with the MusesEdit
The Camenae were later identified with the Greek Muses. The first instance of this is in Livius Andronicus' translation of Homer's Odyssey, rendering the Greek word Mousa (Μοῦσα) as Camena.<ref name=horatcallid>Template:Cite journal</ref>
Horace refers to poetic inspiration as the "soft breath of the Greek Camena" (spiritum Graiae tenuem Camenae) in Odes II.16. He also mentions the "nine Camenae" ({{#invoke:Lang|lang}}) in the Carmen Saeculare, which denotes the Muses.
In Latin literatureEdit
Latin authors used the Camenae as a Latinized version of the Greek Muses. This began with Livius Andronicus and continued with Gnaeus Naevius' epitaph. However, their use waned afterwards until a resurgence around the time of Horace.<ref name=horatcallid />
See alsoEdit
ReferencesEdit
External linksEdit
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