A tertulia ({{#invoke:IPA|main}}, {{#invoke:IPA|main}}; Template:Langx {{#invoke:IPA|main}}; Template:Langx {{#invoke:IPA|main}}) is a social gathering with literary or artistic overtones, especially in Iberia or in Spanish America. Tertulia also means an informal meeting of people to talk about current affairs, arts, etc. The word is originally Spanish (borrowed by Catalan and Portuguese), but it has only moderate currency in English, used mainly in describing Latin cultural contexts.
Occasionally, a tertulia may also describe a television magazine or chat show programme in a similar (albeit perhaps more sensationalist) format to its older counterpart.
FormatEdit
A tertulia is rather similar to a salon, but a typical tertulia in recent centuries has been a regularly scheduled event in a public place such as a bar, although some tertulias are held in more private spaces, such as someone's living room. Participants, known as contertulios or tertulianos, may share their recent creations such as poetry, short stories, other writings, and even artwork or songs. Usually, but not always, the participants in a regularly scheduled tertulia are in some respects like-minded, with similar political or literary tastes.Template:Citation needed
EtymologyEdit
The Diccionario de la lengua española states that the etymology of the word "tertulia" is uncertain,Template:Sfn though it may be derived from the name of the early Christian apologist Tertullian.Template:Sfn
In Spanish AmericaEdit
Before 1810, at the tertulias held at the houses of society women in Buenos Aires ,such as Mercedes de Lasalde Riglos, Mariquita Sánchez de Thompson and Flora Azcuénaga, the discussions led up to the May Revolution, the first stage in the struggle for Argentine independence from Spain.Template:Sfn "Madame Riglos" could be seen as the chief lady of the Tory (conservative) faction in Buenos Aires. She was sparkling and familiar, although highly aristocratic.Template:Sfn Doña Melchora de Sarratea, queen of fashion and of the Buenos Aires salons, was so well aware of public and private affairs that she was held to be an enthusiastic supporter of Whig (liberal) principles.Template:Sfn Mariquita Sánchez de Thompson's forte was foreign relations.Template:Sfn Similar tertulias were being held during this period in Lima, Peru, by women such as Manuela Rábago de Avellafuertes de Riglos and Narcisa Arias de Saavaedra.Template:Sfn
Template:Ill (1813–1887) described Buenos Aires in the period immediately following independence. He wrote that it was a widespread custom among the more notable and well-to-do families, and also with many decent families, to hold tertulias at least once a week. Usually the guests danced only from 8:00 to 12:00 at night, in which case only mate was served, but if it went on later chocolate would be added. Dress was not elaborate, and dancing, music and conversation were the only entertainment, so the cost was low. A piano player might be hired, or the young people might play dance pieces, or some old and complacent aunt might play some contradanza. Even if it was old, the thing was to dance.Template:Sfn
ListEdit
- Template:Ill
- Template:Ill
- Template:Ill
- Tertulia de Creadores
- Tertulia de Nava
- Template:Ill
- Template:Ill
- Template:Ill
- Template:Ill
- Template:Ill
- Template:Ill
See alsoEdit
- Template:Ill: such as the Café de las Salesas, the Café Gijón, and the Café Comercial, popular cafés de tertulia in Madrid
- Template:Ill
- Pulqueria
- Stammtisch
- Tertullian
- Viennese café
ReferencesEdit
SourcesEdit
- Template:Citation
- Template:Citation
- Template:Citation
- Template:Citation
- Template:Citation
- Template:Citation