Beth Nimrah
Template:Short description Beth-Nimrah or Beth-nimrah (Template:Langx), also called Nimrin and Bethennabris,Template:Citation needed was an ancient city in Transjordan, which features prominently the history of ancient Israel and Judah. Tell Nimrin has been identified by Nelson Glueck as the last of three sites successively occupied by the ancient city.
EtymologyEdit
Beth Nimrah means 'house of a leopard' in Hebrew,<ref>"Beth Nimrah" at biblehub.com, quoting Strong's Concordance. Accessed 19 Jan 2022.</ref> beit meaning 'house' and namer 'leopard'<ref>"namer" at biblehub.com. Accessed 20 Jan 2022.</ref> (cf. nimr in Arabic).
Later in antiquity, the city took on the name Nimrin,<ref name=Glueck>Glueck (1943), pp. 10-12.</ref> until its demise in the first century CE.<ref name=Glueck/> In Talmudic literature, it is mentioned as Nimrin or Nimri.<ref name=Glueck/>
The name is preserved in the names Tell Nimrin (for the archaeological mound) and Wadi Nimrin (for the wadi-type valley).<ref name=Glueck/> Glueck suggests a possible connection between Wadi Nimrin and the biblical "Waters of Nimrim" (Template:Bibleverse and Template:Bibleverse), although he identifies "this stream" with Seil en-Numeirah (not clear if he refers by "this stream" to Seil en-Numeirah, or to Jeremiah's "Waters of Nimrim").<ref name=Glueck/> Seil en-Numeira is a stream that flows into the Dead Sea at its southern end.<ref name=Glueck/>
LocationEdit
The city was located in the Jordan Valley, approximately Template:Convert north of the Dead Sea and Template:Convert east of Jericho.Template:Citation needed Wadi Nimrin, on whose south (left) bank all the three sites identified by Glueck with Beth Nimra are located, marks the northern limit of the Plains of Moab.<ref name=Glueck/>
The ancient city was believed by Glueck to have moved twice in its history, occupying successively three mounds: Tell el-Mustaḥ during the Early Bronze I, Tell Bleibil in Iron Age I-II, and Tell Nimrin in the Roman through to the Early Muslim period, with similar large historical sedentary habitation gaps as those encountered elsewhere across the Jordan Valley.<ref name=Glueck/> Glueck based his dates on sherds found at the surface and, in the case of Tell el-Mustah and Tell Nimrin, in cuts caused by modern roads.<ref name=Glueck/>
Tell el-Mustah rises south of Wadi Sha'ib (Wadi Shu'ayb in more recent spelling), which is the name of an easterly section of the same wadi which takes on the name Wadi Nimrin when it reaches Tell Nimrin.<ref name=Glueck/> Tell Bleibil is just across the wadi from Tell el-Mustah, so on the north side of Wadi Sha'ib.<ref name=Glueck/> Tell el-Mustah stands c. 1.75 km ENE of Tell Nimrin, both being located on the south side of the wadi.<ref name=Glueck/> The tells of Mustah and Bleibil are in the foothills flanking the plain of Nimrin from the east, while Nimrin is further down the slope.<ref name=Glueck/> Glueck describes Tell Nimrin in 1943 as being situated very close to the east of the Arab village of Shuneh<ref name=Glueck/> (now Ash-Shunah al-Janubiyah or South Shuneh). About Tell Nimrin, see also Alexander Ahrens' Wadi Shuʿayb Archaeological Survey (2018).<ref name=aa>Alexander Ahrens, "From the Jordan Valley Lowlands to the Transjordanian Highlands: Preliminary Report of the Wadi Shuʿayb Archaeological Survey Project 2016, in: Annual of the Department of Antiquities of Jordan 59 (2018): 631-648"</ref>
Hebrew BibleEdit
It was assigned to the Tribe of Gad (Template:Bibleverse). In the Book of Joshua it was said to have belonged formerly to the kingdom of Sihon (Template:Bibleverse).
HistoryEdit
Persian periodEdit
In the 4th century BCE, the city was settled by Israelites who had returned from the Babylonian exile and marked the furthest extent eastward of Jewish settlement in Transjordan.<ref>Klein, Samuel (1925). Eber hay-Yarden hay-Yehudi (The Jewish Transjordan), pub. in: Palästina-Studien: Neue Beiträge zur Geschichte und Geographie Galiläas (New contributions to the history and geography of Galilee), vol. 1 - Issue no. 3, Vienna, p. 13 (Hebrew).</ref>
Roman and Byzantine periodsEdit
In c. 65 CE, the village was the site of a fierce battle during the First Jewish–Roman War under Vespasian, which saw the defeat of the town's defenders. The non-combatants were exterminated, the able-bodied fled, the houses were ransacked by the soldiery, and the village set on fire.<ref>Josephus, De Bello Judaico (The Jewish War) 4.7.4 (4.419)–4.7.5 (4.426)</ref>
The town is also mentioned in the Mosaic of Rehob, which was laid sometimes between the late 3rd and the 6th/7th centuries CE.
ReferencesEdit
BibliographyEdit
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