Clement of Rome

Template:Short description Template:Use dmy dates Template:Infobox Christian leader Clement of Rome (Template:Langx; Template:Langx; died Template:Circa), also known as Pope Clement I, was the Bishop of Rome in the late first century AD. He is considered to be the first of the Apostolic Fathers of the Church,<ref name=CE1913>Template:Cite CE1913</ref> and a leading member of the Church in Rome in the late 1st century.

Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter.<ref name= Tertullian>Template:Cite book</ref> Early church lists place him as the second or third<ref name="ODCC self"/>Template:Efn bishop of Rome. Eusebius, in his book Church History mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul.<ref>Template:Cite book</ref> In Against Heresies, Irenaeus described Clement as the successor to Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles.<ref>Template:Cite book</ref> According to the Annuario Pontificio, Clement was the fourth bishop of Rome, holding office at the very end of the 1st century.Template:Efn It is likely that Clement died in exile, and was possibly martyred. According to apocryphal stories dating back to the 4th century by authors such as Rufinus, Clement was imprisoned by Roman Emperor Trajan, and was executed by being tied to an anchor and thrown into the sea.<ref name=CE1913/><ref name=ECT>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The Liber Pontificalis states that Clement died in Greece in the third year of Trajan's reign, or 100 AD.

The only known genuine extant writing of Clement is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed.<ref name="ODCC self">Template:Cite book</ref> He asserted the authority of the presbyters as rulers of the church because they had been appointed by the Apostles.<ref name="ODCC self"/> His letter, which is one of the oldest extant Christian documents outside the New Testament, was read in the church at Corinth, along with other epistles, some of which later became part of the Christian canon. This letter is considered to be the earliest affirmation of the principle of apostolic succession. A second epistle, 2 Clement, was once controversially attributed to Clement, although recent scholarship suggests it to be a homily by another author.<ref name="ODCC self"/> In the pseudo-Clementine Writings, Clement is the intermediary through whom the apostles teach the church.<ref name= "ODCC self"/>

Clement is recognized as a saint in many Christian churches and a patron saint of mariners. He is commemorated on 23 November in the Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 25 November.<ref name= OCA>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Life

File:San clemente fresco.jpg

11th-century fresco in the Basilica of San Clemente, Rome: Saints Cyril and Methodius bring Saint Clement's relics to Rome

The Liber Pontificalis<ref name="Loomis19166">Template:Cite book</ref> presents a list that makes Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Anacletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian considered Clement to be the immediate successor of Peter.<ref name="Tertullian1903p258">Template:Cite book</ref> In one of his works, Jerome listed Clement as "the fourth bishop of Rome after Peter, if indeed the second was Linus and the third Anacletus, although most of the Latins think that Clement was second after the apostle."<ref name=Jerome>Template:Cite wikisource</ref> Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus,<ref name=Irenaeus>Template:Cite wikisource</ref> who is followed by Eusebius of Caesarea.<ref name=Eusebius>Template:Cite wikisource</ref>

Early succession lists name Clement as the first,<ref name=Schaff>Template:Cite book</ref>Template:RpTemplate:Efn second, or third<ref name="ODCC self" />Template:Efn successor of Peter. However, the meaning of his inclusion in these lists has been very controversial.<ref name="Bishop">Template:Cite CE1913</ref> Some believe there were presbyter-bishops as early as the 1st century,<ref name="Bishop" /> but that there is no evidence for a monarchical episcopacy in Rome at such an early date.<ref name="ODCC self" /> There is also, however, no evidence of a change occurring in ecclesiastical organization in the latter half of the 2nd century, which would indicate that a new or newly-monarchical episcopacy was establishing itself.<ref name="Bishop" />

A tradition that began in the 3rd and 4th century,<ref name="ODCC self" /> has identified him as the Clement that Paul mentioned in Philippians Template:Bibleverse-nb, a fellow laborer in Christ.Template:Efn While in the mid-19th century it was customary to identify him as a freedman of Titus Flavius Clemens, who was consul with his cousin, the Emperor Domitian, this identification, which no ancient sources suggest, afterwards lost support.<ref name=CE1913/> The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches; most likely, this is a reference to Clement I.<ref>"Vision II", 4. 3</ref>

A large congregation existed in Rome c. 58, when Paul wrote his Epistle to the Romans.<ref name="ODCC self"/> Paul arrived in Rome c. 60 (Acts).<ref name="ODCC self"/> Paul and Peter were said to have been martyred there. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered further persecution under Domitian (81–96). Clement was the first of early Rome's most notable bishops.<ref name="CrossLivingstone2005p1422">Template:Cite book</ref> The Liber Pontificalis, which documents the reigns of popes, states that Clement had known Peter.

Clement is known for his epistle to the church in Corinth (c. 96), in which he asserts the apostolic authority of the bishops/presbyters as rulers of the church.<ref name="ODCC self"/> The epistle mentions episkopoi (overseers, bishops) or presbyteroi (elders, presbyters) as the upper class of minister, served by the deacons, but, since it does not mention himself, it gives no indication of the title or titles used for Clement in Rome.

File:Saintclementmartyr.png

Martyrdom of St Clement by Fungai

Death and legends of final days

According to apocryphal acta dating to the 4th century at earliest, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajan<ref name="ODCC self" /><ref name=CE1913/> and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Clement was martyred by being tied to an anchor<ref name="Stracke" /> and thrown from a boat into the Black Sea. The legend recounts that every year a miraculous ebbing of the sea revealed a divinely built shrine containing his bones. However, the oldest sources on Clement's life, Eusebius and Jerome, note nothing of his martyrdom.<ref name=Schaff />Template:Rp

The Inkerman Cave Monastery marks the supposed place of Clement's burial in Crimea. A year or two before his own death in 869, Cyril brought to Rome what he believed to be the relics of Clement, bones he found in Crimea buried with an anchor on dry land. They are now enshrined in the Basilica di San Clemente.<ref name=CE1913/> But there are also other traditions<ref>Bernhard Gallistl: 'Klemens von Rom und sein Kult auf der Krim'. In: Würzburger Jahrbücher für die Altertumswissenschaft. NF, vol.45, 2021, pp. 101–143.</ref> about an ancient veneration of the relics in Chersonesus and the translation of the head to Kyiv. Other relics of Clement, including his head, are claimed by the Kyiv Monastery of the Caves in Ukraine.

Writings

The Liber Pontificalis states that Clement wrote two letters (though the second letter, 2 Clement, is no longer ascribed to him by many modern scholars).<ref name="ODCC self"/><ref name=CE1913/><ref name=McBrien/>

Epistle of Clement

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Clement's only extant, uncontested text is a letter to the Christian congregation in Corinth, often called the First Epistle of Clement or 1 Clement. The history of 1 Clement clearly and continuously shows Clement as the author of this letter. It is considered the earliest authentic Christian document outside the New Testament.

Clement writes to the troubled congregation in Corinth, where certain "presbyters" or "bishops" have been deposed (the class of clergy above that of deacons is argued by certain historians to be designated indifferently by the two terms).<ref name="ODCC self"/> Clement calls for repentance and reinstatement of those who have been deposed, in line with maintenance of order and obedience to church authority, since the apostles established the ministry of "bishops and deacons."<ref name="ODCC self"/> He mentions "offering the gifts" as one of the functions of the higher class of clergy.<ref name="ODCC self"/> The epistle offers valuable insight into Church ministry at that time and into the history of the Roman Church.<ref name="ODCC self"/> It was highly regarded, and was read in church at Corinth along with the Scriptures c. 170.<ref name="ODCC self"/>

We should be obedient unto God, rather than follow those who in arrogance and unruliness have set themselves up as leaders in abominable jealousy.... For Christ is with them that are lowly of mind, not with them that exalt themselves over the flock.{{#if:Template:Harvnb|{{#if:|}}

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Do we then think it to be a great and marvelous thing, if the Creator of the universe shall bring about the resurrection of them that have served Him with holiness in the assurance of a good faith, seeing that He showeth to us even by a bird the magnificence of His promise?{{#if:Template:Harvnb|{{#if:|}}

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In the epistle, it is argued by some that Clement uses the terms "bishop" and "presbyter" interchangeably for the higher order of ministers above deacons.<ref name="ODCC self" /> In some congregations, particularly in Egypt, the distinction between bishops and presbyters seems to have become established only later.<ref name="CrossLivingstone2005p210">Template:Cite book</ref> But by the middle of the second century all the leading Christian centres had bishops.<ref name="CrossLivingstone2005p210" /> Scholars such as Bart Ehrman treat as significant the fact that, of the seven letters written by Ignatius of Antioch to seven Christian churches shortly after the time of Clement, the only one that does not present the church as headed by a single bishop is that addressed to the church in Rome, although this letter did not refer to a collective priesthood either.<ref name="Ehrman2008p83">Template:Cite book</ref>

Clement's letter also contains historical references, it mentions persecutions of Christians, records the martyrdom of the Apostle Peter and suggests that the apostle Paul traveled to Spain.<ref name=CE1913/>

Theology

File:Pope Clement I.jpg

Clement of Rome

Clement's view on justification has had much scholarly discussion, as he is sometimes argued to have believed sola fide, though others believe him as having synergist views. Debate exists, because Clement directly stated that "we are not justified by ourselves but by faith", however in other places of the letter, he stresses judgement on sin.<ref name=":1">Template:Cite journal</ref> The Protestant scholar Tom Schreiner argued that Clement of Rome believed in a grace oriented justification by faith, which will cause the believer to do works as a result,<ref name=":0">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Philip Schaff also said that Clement probably taught a faith alone doctrine<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> while Catholic Encyclopedia wrote that Clement believed works to be part of justification.<ref name=CE1913/> Rudolf Knopf and Rudolf Bultmann also believed that Clement believed in synergism, and that the believer needs to cooperate with the grace of God to be saved. Rudolf Knopf in his commentary on the letter of Clement to the Corinthians stated that: "Pre-Christian sins are wiped out by baptism. For those sins that follow, a person must have faith in divine mercy and, at the same time, that person must exhibit his or her own good deeds, apart from which the person cannot be saved"<ref name=":1" /> David Downs argued against the view that Clement of Rome holds synergist views, he argued that Clement did not write a letter about deep soteriology, but instead to provide moral guidance to the Corinthians, David Downs stated "According to the soteriological economy of Clement everything rests on the goodness, mercy, and election of the Creator, which have befitted the 'chosen portion' through Jesus".<ref name=":1" />

Thomas Schreiner argued that Clement taught that faith was enough to be saved because of 1 Clement 32:4 where he stated:<ref name=":2">Template:Cite book</ref>

And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory for ever and ever. Amen. (1 Clement 32:4)<ref name=":2" />

The epistle has been cited as the first work to establish Roman primacy, because he wrote to settle a problem in the church,<ref>{{#invoke:citation/CS1|citation

|CitationClass=web }}</ref> but most scholars see the epistle as more fraternal than authoritative,Template:Efn and Orthodox scholar John Meyendorff sees it as connected with the Roman church's awareness of its "priority" (rather than "primacy") among local churches.<ref name="Meyendorff1992">Template:Cite book</ref> It has also been argued by Dave Armstrong, that Clement supported Papal Infallibility in Letter to the Corinthians 1, 63. Because of him speaking of the Corinthians to "being obedient" to the things he has "written through the Holy Spirit" in order to correct and "root out the wicked passion of jealousy".<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

It has also been argued that the epistle may contain early evidence for belief in universal salvation.<ref>Cf. Downs, "Justification, Good Works, and Creation in Clement of Rome's Appropriation of Romans 5–6," in New Testament Studies.</ref>

According to Catholic Encyclopedia, the letter of Clement has Trinitarian theology and Christ is frequently called as the high priest by him.<ref name=CE1913/>

Writings formerly attributed to Clement

File:Giovanni Battista Tiepolo 094.jpg

Saint Clement, by Tiepolo

Second Epistle of Clement

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} The Second Epistle of Clement is a homily, or sermon, likely written in Corinth or Rome, although it is doubtful it was written by Clement.<ref name="ODCC self"/> Early Christian congregations often shared homilies to be read. The homily describes Christian character and repentance.<ref name="ODCC self"/> It is possible that the Church from which Clement sent his epistle had included a festal homily to share in one economical post, thus the homily became known as the Second Epistle of Clement.

While 2 Clement has been traditionally ascribed to Clement, most scholars believe that 2 Clement was written in the 2nd century based on the doctrinal themes of the text and a near match between words in 2 Clement and in the Greek Gospel of the Egyptians.<ref name=CE1913/><ref name=McBrien>Template:Cite book</ref> Doubts about the authorship were already expressed in antiquity by Eusebius and Jerome.<ref>Template:Harvnb. Book 3, Chapter 16.</ref><ref>Jerome, De Viris Illustribus, Chapter 15</ref>

Epistles on Virginity

Two "Epistles on Virginity" were traditionally attributed to Clement, but now there exists almost universal consensus that Clement was not the author of those two epistles.<ref name=Virginity>Template:Cite book</ref>

False Decretals

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} A 9th-century collection of church legislation known as the False Decretals, which was once attributed to Isidore of Seville, is largely composed of forgeries. All of what it presents as letters of pre-Nicene popes, beginning with Clement, are forgeries, as are some of the documents that it attributes to councils;Template:Efn and more than forty falsifications are found in the decretals that it gives as those of post-Nicene popes from Sylvester I (314–335) to Gregory II (715–731). The False Decretals were part of a series of falsifications of past legislation by a party in the Carolingian Empire whose principal aim was to free the church and the bishops from interference by the state and the metropolitan archbishops respectively.<ref>Encyclopædia Britannica: False Decretals</ref>Template:Sfn<ref name="CrossLivingstone2005p601">Template:Cite book</ref>

Clement is included among other early Christian popes as authors of the Pseudo-Isidoran (or False) Decretals, a 9th-century forgery. These decrees and letters portray even the early popes as claiming absolute and universal authority.Template:Efn Clement is the earliest pope to whom a Pseudo-Isidoran text is attributed.

Clementine literature

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Clement is also the hero of an early Christian romance or novel that has survived in at least two different versions, known as the Clementine literature, where he is identified with Emperor Domitian's cousin Titus Flavius Clemens. Clementine literature portrays Clement as the Apostles' means of disseminating their teachings to the Church.<ref name="ODCC self"/>

Recognition as a saint

File:StClement Church Moscow 01-2016 img2.jpg

St. Clement is one of the few Roman popes to have a Russian Orthodox church dedicated in his name.

Clement's name is in the Roman Canon of the Mass. He is commemorated on 23 November as a pope and martyr in the Catholic Church as well as within the Anglican Communion and the Lutheran Church. The Syriac Orthodox Church, the Malankara Orthodox Syrian Church, the Macedonian Orthodox Church and the Greek Orthodox Church, as well as the Syriac Catholic Church, the Syro-Malankara Catholic Church and all Byzantine Rite Eastern Catholic Churches commemorate Clement of Rome (called in Syriac "Mor Clemis") on 24 November; the Russian Orthodox Church commemorates Clement on 25 November. Clement is honored in the Church of England and in the Episcopal Church on 23 November.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite book</ref>

The St Clement's Church in Moscow is renowned for its glittering Baroque interior and iconostasis, as well as a set of gilded 18th-century railings. The parish was disbanded in 1934 and the original free-standing gate was demolished. The Lenin State Library stored its books in the building throughout the Soviet period. It was not until 2008 that the building reverted to the Russian Orthodox Church.

Clement of Rome is commemorated in the Synaxarium of the Coptic Orthodox Church of Alexandria on the 29th of the month of Hatour [25 November (Julian) – equivalent to 8 December (Gregorian) due to the current 13-day Julian–Gregorian Calendar offset]. According to the Coptic Church Synaxarium, he suffered martyrdom in AD 100 during the reign of Emperor Trajan (98–117). He was martyred by tying his neck to an anchor and casting him into the sea. The record of the 29th of the Coptic month of Hatour states that this saint was born in Rome to an honorable father whose name was Fostinus and also states that he was a member of the Roman senate and that his father educated him and taught him Greek literature.

Relics

Besides relics venerated in Rome and Kyiv (see above), in the city of Santa Cruz de Tenerife in Spain, the shinbone of Clement is kept. It was a gift of Sidotti, Patriarch of Antioch, to the Church of the Immaculate Conception. Historically, this was a highly revered relic in the city.Template:Sfn

Symbolism

File:Mariner's Cross.svg

Anchored Cross, also known as Mariner's or Saint Clement's cross.

In workings of art, Clement can be recognized by having an anchor at his side or tied to his neck. He is most often depicted wearing papal vestments, including the pallium, and sometimes with a papal tiara but more often with a mitre. He is also sometimes shown with papal symbols such as the papal cross and the Keys of Heaven. In reference to his martyrdom, he often holds the palm of martyrdom.

Clement can be seen depicted near a fountain or spring, relating to the incident from his hagiography, or lying in a temple in the sea. The Anchored Cross or Mariner's Cross is also referred to as St. Clement's Cross, in reference to the way he was martyred.<ref name="Stracke">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

See also

• List of popes
• List of Catholic saints
• Pope Saint Clement I, patron saint archive
• St Clement's Day
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References

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Sources

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Further reading

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• Loomis, Louise Ropes (1916). The Book of Popes (Liber Pontificalis). Merchantville, NJ: Evolution Publishing. Template:ISBN.
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External links

• "Saint Clement I." Encyclopædia Britannica Online.
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• Two Epistles Concerning Virginity .
• Opera Omnia
• Hieromartyr Clement the Pope of Rome Eastern Orthodox icon and synaxarion
• Patron Saints Index: Pope Saint Clement I
• Saint Clement at the Christian Iconography web site
• "Here Followeth the Life of St. Clement" in the Caxton translation of the Golden Legend
• "St. Clement of Rome, Pope and Martyr (1st Century)"
• Colonnade Statue in St Peter's Square