Febris
Template:Short description Template:About Template:Infobox deity Febris (Template:Literal translation), or Dea Febris (Template:Literal translation), is the Roman goddess of fevers, who embodied, but also protected people from fever and malaria. Because of this, Febris was a feared goddess whom people wanted the favour of. She does not have a myth of her own nor is she mentioned in a myth. Among her characteristic attributes are "shrewdness" and "honesty", according to Seneca the Younger's Apocolocyntosis.<ref name=":6">Seneca the Younger, Apocolocyntosis, 6</ref>
Febris was accompanied by two daughters or sisters of her named Dea Tertiana and Dea Quartana,<ref>Template:Cite book</ref><ref>Template:Cite book</ref> the goddesses of tertian and quartan fever of malaria because the fever would come back in every three or four days. Theodorus Priscianus mentions Saturn as Tertiana and Quartana's father.<ref name="Burke"/>
The goddess Febris belongs to the apotropaic (turning away) deities (Lat. Dii averrunci) who have power over a specific evil: to impose it or to get rid of it. Romans worshipped Febris so she would not do harm to them. She may have originated from the Etruscan-Roman god of purification, Februus. Unlike some Roman deities, Febris was not derived from a Greek deity.
NameEdit
Febris is the Latin word for fever which the English word "fever" has originated from. The word febris is from Proto-Italic *feɣʷris, from Proto-Indo-European *dʰegʷʰris (which is an extension of the root *dʰegʷʰ- meaning “to burn, warm”). Her name is often translated to English as Fever.
Some of Juno's epithets are spelt similarly to Febris' name, such as Februalis, Februata, Februa which are also of the same etymological root as febris.
CultEdit
Febris had at least three temples in ancient Rome, of which one was located between the Palatine and Velabrum.<ref>Valerius Maximus, Nine Books of Memorable Deeds and Sayings, 2. 5. 6</ref><ref>Cicero, On The Laws, 2. 11</ref><ref>Cicero, On The Nature of Gods, 3. 25</ref><ref>Claudius Aelianus, Various History, 12. 11</ref> The second temple was on the Esquiline and the last on the Vicus Longus.<ref>Grimal, 1989.Template:Fcn</ref> Febris' temples were visited by people with fevers. In those temples, people wore protective amulets against diseases, especially malaria at the time.<ref> Myth Index - Febris - Template:Webarchive </ref> She was invoked with the formula Febris diva, Febris sancta, Febris magna (Divine Fever, Holy Fever, Great Fever).<ref>Template:Cite book</ref><ref>Template:Cite book</ref> An inscription, which was later revealed to be a possible forgery,<ref name="Burke">Burke, Paul F.. "Malaria in the Greco-Roman World: A Historical and Epidemiological Survey". Band 37/3. Teilband Philosophie, Wissenschaften, Technik. Wissenschaften (Medizin und Biologie [Forts.]), edited by Wolfgang Haase, Berlin, Boston: De Gruyter, 1996, pp. 2252-2281. https://doi.org/10.1515/9783110809008-005</ref> saying Febri Divae, Febri Sanctae, Febri Magnae, Camilla Amata pro filio male affecto was discovered in Transylvania.
An inscription dedicated to Quartana in Nemausus, Gaul, dated to the third century (CIL 12.3129) and another inscription dedicated to Tertiana in Habitancum (Risingham), Northern England (CIL 7.999) were discovered.<ref name="Burke"/><ref name="Tavenner">Tavenner, Eugene. “Notes on the Development of Early Roman Religion.” The Classical Weekly, vol. 11, no. 13, 1918, pp. 97–102. JSTOR, https://doi.org/10.2307/4387581. Accessed 10 Dec. 2022.</ref>
The Ancient Greeks under Roman rule may have worshipped a similar fever god named Pyretos<ref name="Roscher"/> (Πυρετός,<ref group=note>Unlike the Latin word for fever febris, which is feminine, the Greek word for fever πυρετός is masculine. This explains why the Greek fever deity would be male.</ref> Template:Literal translation), the analogous translation of the Roman goddess Febris.<ref name="Burke"/><ref name="Perosa"/> Febris might have been worshipped in the Medieval-era Christian Rome disguised under the name Madonna delle Febbri (or della Febbre)<ref name="Burke"/> as one of her temples is known to be converted into a church.<ref name="Tavenner"/> The cult of Febris could be as old as the Roman civilisation.<ref name="Burke"/>
In literatureEdit
ApocolocyntosisEdit
Febris appears with Hercules in the sixth part of Apocolocyntosis. She reveals that Claudius was a "German Gaul" and a liar along with many other things about him when Claudius lied to Jupiter about himself. This made Emperor Claudius angry, Claudius expressed his wrath by shouting unintelligible words that nobody understood, except for the order by a hand gesture for Febris to be beheaded. However, his wish was dismissed.<ref name=":6"/>
Poliziano's In Albieram Albitiam puellam formosissimam morientem (1473)Edit
Febris was included as a character in the Italian poet Angelo Poliziano's Latin work In Albieram Albitiam puellam formosissimam morientem. Poliziano's Febris is his own fictional depiction rather than an actual mythological depiction.<ref name="Perosa"> Perosa, Alessandro, et al. “Febris: A Poetic Myth Created by Poliziano.” Journal of the Warburg and Courtauld Institutes, vol. 9, 1946, pp. 74–95. JSTOR, https://doi.org/10.2307/750310. Accessed 15 Nov. 2022. </ref>
Febris appears to a dying young woman named Albiera degli Albizzi. Despite never being physically described previously, Poliziano depicted Febris holding a torch in one hand and a snowball in the other, in a chariot drawn by monster-like lions which was accompanied by a train of monsters. She was described as looking "gruesome", similar to Erinyes, as opposed to the beauty of Albiera degli Albizzi. She gives a deadly poison to sick Albizzi after saying "those who live sweet, die sweet" and then flies away with the lions.<ref name="Perosa"/>
See alsoEdit
- Februus
- Jvarasura; god of fever and disease in Hindu mythology
- List of health deities