Template:Short description {{#invoke:other uses|otheruses}} Template:Redirect Template:Italic title Template:Infobox mythical creature Template:Infobox Chinese

Fenghuang (Template:Respell) are mythological birds featuring in traditions throughout the Sinosphere. Fenghuang are understood to reign over all other birds: males and females were originally termed feng and huang respectively, but a gender distinction is typically no longer made, and fenghuang are generally considered a feminine entity to be paired with the traditionally masculine Chinese dragon.

Fenghuang are known under similar names in various other languages (Japanese: {{#invoke:Lang|lang}}; Template:Langx or {{#invoke:Lang|lang}}; Korean: {{#invoke:Lang|lang}}). In the West, they are commonly called Chinese phoenixes, although mythological similarities with the Western/Persian phoenix are superficial.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

AppearanceEdit

File:Twelve Symbols national emblem of China.svg
Image of the fenghuang opposite the dragon on the Twelve Symbols national emblem, which was the state emblem of China from 1913 to 1928

A common depiction of fenghuang was of it attacking snakes with its talons and its wings spread. According to the Erya's chapter 17 Shiniao, fenghuang is made up of the beak of a rooster, the face of a swallow, the forehead of a fowl, the neck of a snake, the breast of a goose, the back of a tortoise, the hindquarters of a stag and the tail of a fish.<ref>Template:Zh</ref> Today, however, it is often described as a composite of many birds including the head of a golden pheasant, the body of a mandarin duck, the tail of a peacock, the legs of a crane, the mouth of a parrot, and the wings of a swallow.Template:Citation needed

The fenghuang's body symbolizes the celestial bodies: the head is the sky, the eyes are the sun, the back is the moon, the wings are the wind, the feet are the earth, and the tail is the planets.<ref name=nozedar06-37/> The fenghuang is said to have originated in the sun.<ref name=nozedar06-37>Template:Cite book</ref> Its body contains the five fundamental colors: black, white, red, yellow, and green.<ref name=nozedar06-37/> It sometimes carries scrolls or a box with sacred books.<ref name=nozedar06-37/> It is sometimes depicted with a fireball.<ref name=nozedar06-37/> It is believed that the bird only appears in areas or places that are blessed with utmost peace and prosperity or happiness.

Chinese tradition cites it as living atop the Kunlun Mountains in western China.Template:Citation needed

OriginEdit

File:Shang Jade Phoenix, Fu Hao Tomb, c. 1200 BC.jpg
Jade phoenix, unearthed from the tomb of Fu Hao, c. 1200 BC, Shang dynasty.

The earliest known ancient phoenix design dates back to about 7000–8000 years ago and was discovered in Hongjiang, Hunan Province, at the Gaomiao Archeological Site.<ref name=":0">Template:Cite book</ref> The earliest known form of dragon-phoenix design, on the other hand, dates back to the Yangshao culture (Template:CircaTemplate:NbspBC) and was found at an archeological site near Xi'an in Shaanxi Province.<ref name=":0" /> This ancient usage of phoenix and dragon designs are all evidence of an ancient form of totemism in China.<ref name=":0" />

During the Shang dynasty, phoenix and dragon images appear to have become popular as burial objects.<ref name=":0" /> Several archeological artifacts of jade phoenix and jade dragons were unearthed in tombs dating from the Shang dynasty period.<ref name=":0" />

File:Silk Painting of a Lady, Phoenix and Dragon.jpg
A phoenix (top) and dragon (left), Silk Painting of a Human Figure with Phoenix and Dragon, Silk painting unearthed from a Chu tomb.

During the Spring and Autumn period (c.Template:Nbsp771Template:Sndc.Template:Nbsp476Template:NbspBC) and the Warring States period, common form of unearthed artifacts is the combination of dragon-phoenix designs together.<ref name=":0" /> One such artifact is the Silk Painting of Human Figure with Dragon and Phoenix, pictured left.<ref name=":0" /><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In the Qin dynasty (221–206 BC), phoenix hairpins (i.e. hairpins with fenghuang decorations) and shoes which were also decorated with phoenix designs were supposed to be worn by the Imperial concubines of the Qin Emperor.<ref name=":0" />

During the Han dynasty (2,200 years ago) two phoenixes, one a male (feng, {{#invoke:Lang|lang}}) and the other a female (huang, {{#invoke:Lang|lang}}) were often shown together facing one other.Template:Citation needed In the Han dynasty, an imperial edict decreed that the phoenix hairpins had to become the formal headpiece for the empress dowager and the imperial grandmother.<ref name=":15">Template:Cite journal</ref>

File:吹笙引凤画像砖114639.jpg
Man playing sheng to a phoenix, Template:Ill, Liu Song dynasty.

Later, during the Yuan dynasty the two terms were merged to become fenghuang, but the "King of Birds" came to symbolize the empress when paired with a dragon representing the emperor.

File:Verseuse phénix Musée Guimet 2418.jpg
A vase with a phoenix-headed spout, gray sandstone with celadon coating, Song Dynasty, last half of 10th century.

From the Jiajing era (1522–1566) of the Ming dynasty onwards, a pair of phoenixes was differentiated by the tail feathers of the two birds, typically together forming a closed circle patternTemplate:Sndthe male identified by five long serrated tail feathers or "filaments" (five being an odd, masculine, or yang number) and the female by what sometimes appears to be one but is in fact usually two curling or tendrilled tail feathers (two being an even, feminine, or yin number). Also during this period, the fenghuang was used as a symbol representing the direction south. This was portrayed through a male and female facing each other. Their feathers were of the five fundamental colors: black, white, red, green, and yellow. These colours are said to represent Confucius' five virtues:

  1. Ren: the virtue of benevolence, charity, and humanity;
  2. Yi: honesty and uprightness; may be broken down into zhōng, doing one's best, conscientiousness, loyalty and shù: the virtue of reciprocity, altruism, consideration for others
  3. Zhi: knowledge
  4. Xin: faithfulness and integrity;
  5. Li: correct behavior, propriety, good manners, politeness, ceremony, worship.<ref>{{#invoke:citation/CS1|citation

|CitationClass=web }}</ref>

The phoenix represented power sent from the heavens to the Empress. If a phoenix was used to decorate a house it symbolized that loyalty and honesty were in the people that lived there. Or alternatively, a phoenix only stays when the ruler is without darkness and corruption ({{#invoke:Lang|lang}}).

EtymologyEdit

Linguist Wang Li relates element Template:Old Chinese to Template:Old Chinese "peng, fabulous great bird";<ref>Wang, Li (王力) (1982). {{#invoke:Lang|lang}} (Dictionary of Word Families). Beijing: Commercial Press. p. 318. Cited in Schuessler, Axel (2007). ABC Etymological Dictionary of Old Chinese, Honolulu: University of Hawaii Press. p. 239</ref> {{#invoke:Lang|lang}} is also related to Template:Old Chinese "wind".<ref>Schuessler, Axel (2007). ABC Etymological Dictionary of Old Chinese, Honolulu: University of Hawaii Press. p. 239</ref>

Historical linguist Marc Miyake reconstructs Template:Old Chinese, which he proposes, though with uncertainty, to be the affixed form of Template:Old Chinese "wind sovereign".<ref>Miyake, Marc (5-6 November 2015) "Old Chinese type A/type B in areal perspective: Recent Advances in Old Chinese Phonology beyond Boundaries", a talk given at Recent Advances in Old Chinese Historical Phonology held at SOAS, University of London; under the auspices of the European Research Council Grant Beyond Boundaries: Religion, Region, Language and the State. Slide 43 of 49</ref>

MeaningEdit

The fenghuang has positive connotations. It is a symbol of virtue and grace. The fenghuang also symbolizes the union of yin and yang.Template:Citation needed The first chapter of the Classic of Mountains and Seas , the "Nanshang-jing", states that each part of fenghuang's body symbolizes a word. The head represents virtue ({{#invoke:Lang|lang}}), the wing represents duty ({{#invoke:Lang|lang}}), the back represents propriety ({{#invoke:Lang|lang}}), the abdomen represents credibility ({{#invoke:Lang|lang}}) and the chest represents mercy ({{#invoke:Lang|lang}}).<ref>Shan Hai Jing - chapter 1. "Nanshang Jing" - Nan Ci San Jing: Template:Zh</ref>

The fenghuang originally consisted of a separate male feng and a female huang as symbols of yin and yang.<ref name=":0" /><ref name=":1">Template:Cite book</ref> The male feng represented the yang aspect while the huang represented the yin aspect; and together, the feng and huang image was symbolic of love between husband and wife.<ref name=":1" /> However, since the Qin dynasty, the fenghuang progressively went through a feminization process as the dragon became a symbol of masculinity.<ref name=":0" /> Eventually, the feng and the huang merged into a single female entity.<ref name=":1" />

In ancient and modern Chinese culture, fenghuang can often be found in the decorations for weddings or royalty, along with dragons. This is because the Chinese considered the dragon-and-phoenix design symbolic of blissful relations between husband and wife, another common yang and yin metaphor. In some traditions, it appears in good times but hides during times of trouble, while in other traditions it appeared only to mark the beginning of a new era.<ref name="onmark">Sources:

  • {{#invoke:citation/CS1|citation

|CitationClass=web }} It's rumored to only land in areas where there is something precious underneath. Such as so, in one story, a man who saw a Fenghuang land on a patch of ground later returned to dig in that area and salt was discovered.

  • {{#invoke:citation/CS1|citation

|CitationClass=web }}</ref> In China and Japan, it was a symbol of the imperial house, and it represented "fire, the sun, justice, obedience, and fidelity".<ref name="onmark" />

Modern usageEdit

The phoenix is still used in modern Japan and Korea in relation to the head of state:

  • Japan: The Hōō ({{#invoke:Lang|lang}}, {{#invoke:IPA|main}}, the Japanese pronunciation of {{#invoke:Lang|lang}}) is associated with the Japanese Imperial family. The seemingly vast difference between hōō and fenghuang is due to Chinese vowels with ng usually being converted to ō in go-on reading. Examples include:
    • The actual Imperial throne Template:Nihongo is adorned by numerous Hōōs.
    • The Imperial regalia Kōrozen no Gohō ({{#invoke:Lang|lang}}) is decorated by numerous textile patterns including a pair of Hōō.
    • Various Japanese stamps and currency, such as the back of the current series E (2004) ¥10,000 note.
    • Toyota's flagship vehicle favored by the Japanese Imperial family and high Japanese government officials, the Toyota Century, uses the Hōō as an identifying emblem.<ref>Template:Cite news</ref>
  • Korea: two bonghwang ({{#invoke:Lang|lang}}, Korean pronunciation of {{#invoke:Lang|lang}}) are used in the symbol of the Korean President. They are also appeared on the national seal. Historically the bonghwang was used for queens and empresses.Template:Citation needed

Other uses include:

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  • Phoenix Television ({{#invoke:Lang|lang}}) is a Hong Kong-based media company
  • Typhoon Fung-wong has been a meteorological name for three tropical cyclones. Contributed by Hong Kong, it is the Cantonese pronunciation of fenghuang.
  • When describing chinoiserie or authentic Asian ceramics and other artworks, English-speaking art historians and antique collectors sometimes refer to it as "hoho bird",<ref>Examples (retrieved 3 July 2013):

Cosgrove, Maynard Giles (1974). The Enamels of China and Japan: Champlevé and Cloisonné. Hale. p. 75. Template:ISBN.

Catherine Pagani (2001). Eastern Magnificence and European Ingenuity: Clocks of Late Imperial China. University of Michigan Press. p. 131. Template:ISBN.

Van Goidsenhoven, J. P. (1936). La Céramique chinoise sous les Tsing: 1644–1851. R. Simonson. p. 215.</ref> a name derived from hōō, with a second extraneous h added. The Japanese also use the word fushichō for this image.


See alsoEdit

ReferencesEdit

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External linksEdit

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Template:Chinese mythology