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Fianna

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File:Irishfairytales01step 0219.jpg
Fionn and Goll seated in a banquet hall as their rival bands of Fianna fight. Illustration by Arthur Rackham in Irish Fairy Tales (1920).

Fianna (Template:IPAc-en Template:Respell, {{#invoke:IPA|main}}; singular Fian;<ref>eDIL: Fian</ref> Template:Langx {{#invoke:IPA|main}}) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A fian was made up of freeborn young men, often from the Gaelic nobility of Ireland, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the túath". For most of the year they lived in the wild, hunting, cattle raiding other Irish clans, training, and fighting as mercenaries. Scholars believe the fian was a rite of passage into manhood, and have linked fianna with similar young warrior bands in other early European cultures.

They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the fian leader Fionn mac Cumhaill and his band. In later tales, the fianna are more often depicted as household troops of the High Kings.

The Fenian Brotherhood of the 19th-century and the Fianna Éireann, an Irish nationalist youth organisation of the 20th century, are named after them.

HistoricityEdit

The historical institution of the fían is known from references in early medieval Irish law tracts. A fían (plural fíana or fianna) was a small band of roving hunter-warriors.<ref name="Nagy">Template:Cite encyclopedia</ref> It was made up of landless young men of free birth, often young aristocrats,<ref>, similar to the original three motto's of the Fianna. Dáibhí Ó Cróinín, Early Medieval Ireland, Longman, 1995, p. 88</ref> "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the túath".<ref name="McCone 1990">McCone, Kim. Pagan Past and Christian Present in Early Irish Literature. 1990. p205.</ref> A member of a fían was called a fénnid; the leader of a fían was a rígfénnid (literally "king-fénnid").<ref>Dictionary of the Irish Language, Compact Edition, Royal Irish Academy, 1990, pp. 299, 507</ref> The fían way of life was called fíanaigecht and involved living in the wild, hunting, raiding, martial and athletic training, and even training in poetry.<ref name="Nagy"/> They also served as mercenaries.<ref name="Nagy"/> Wild animals, particularly the wolf and the deer, seem to have been fían mascots.<ref name="Nagy"/> Some sources associate fianna with the outdoor cooking pits known as fulacht fiadh.<ref name="Nagy"/>

Many of the first mentions of fianna are connected with Scoti raids in Britain during the end of the Roman rule.<ref name="Acallam">Harry Roe, Ann Dooley (editors). Tales of the Elders of Ireland. Oxford University Press, 1999. pp.xi - xiii</ref>

Geoffrey Keating, in his 17th-century History of Ireland, says that during the winter the fianna were quartered and fed by the nobility, during which time they would keep order on their behalf, but during the summer/autumn, from Beltaine to Samhain, they were obliged to live by hunting for food and for pelts to sell.<ref>Geoffrey Keating, Foras Feasa ar Éirinn 2.45</ref> Keating's History is more a compilation of traditions than a reliable history, but in this case scholars point to references in early Irish literature and the existence of a closed hunting season for deer and wild boar between Samhain and Beltaine in medieval Scotland as corroboration.<ref>Nerys Patterson, Cattle Lords and Clansmen: the Social Structure of Early Ireland, University of Notre Dame Press, 1994, p. 122-123</ref> Hubert Thomas Knox (1908) likened the fianna to "bodies of Gallowglasses such as appeared in the fifteenth and sixteenth centuries, but then under command of adventurers who were not inhabitants of the province, Free Companies who sold their services to any one who could raise their wages".<ref>Hubert Thomas Knox, 'The history of the county of Mayo to the close of the sixteenth century', 1908, p. 13</ref>

Joseph Nagy writes that the fían seemingly "served a vital function in siphoning off undesirable elements [...] providing an outlet for rambunctious behaviour", and was a rite of passage that prepared young men for adult life.<ref name="Nagy"/> Katharine Simms writes that "While most members eventually inherited land, married and settled down, some passed their lives as professional champions, employed by the rest of the population to avenge their wrongs, collect debts, enforce order at feasts and so forth".<ref name="Simms">Template:Cite encyclopedia</ref>

The fían was a tolerated institution in early Irish secular society, and secular literature continued to endorse it down to the 12th century. However, the institution was not favoured by the church, and it is likely the church was key in the demise of the fían.<ref name="Acallam"/> Churchmen sometimes referred to them as díberga (which came to mean 'marauders') and maicc báis ('sons of death'),<ref name="Nagy"/><ref name="Simms"/> and several hagiographies tell of saints converting them from their "non-Christian and destructive ways".<ref name="Nagy"/>

They are described as having a cúlán hairstyle: long at the back, with the scalp partly shaved.<ref name="Simms"/> Some are also described as having strange or 'devilish' marks on their head; this has been taken to mean tattoos.<ref>Template:Cite encyclopedia</ref>

OriginsEdit

Scholars have linked the fianna with similar young warrior bands in other early European cultures, and suggest they all derive from the *kóryos which is thought to have existed in Proto-Indo-European society.<ref name="McCone 1990"/>

Linguist Ranko Matasović, author of the Etymological Dictionary of Proto-Celtic, derives the name fíana from reconstructed Proto-Celtic *wēnā (a troop), from Proto-Indo-European *weyh (to chase, pursue), and says the Irish ethnic name Féni is probably related.<ref>Template:Cite encyclopedia</ref> Kim McCone derives it from Proto-Celtic *wēnnā < *wēd-nā (wild ones).<ref>McCone, Kim (2013). "The Celts: questions of nomenclature and identity", in Ireland and its Contacts. University of Lausanne. p.26</ref>

Heinrich Zimmer (1891), however, suggested that the fianna tales come from the heritage of the Norse-Gaels.<ref name=":0">Template:Cite book</ref> He derived the name fianna from an Irish rendering of Old Norse fiandr "enemies" > "brave enemies" > "brave warriors".<ref name=":0" /> He also noted Fionn's Thumb of Knowledge is similar to the Norse tale of Sigurðr tasting Fáfnir's heart.<ref>Template:CitationTemplate:Rp</ref><ref>Scott, Robert D. (1930), {{#invoke:URL|url}}{{#invoke:Check for unknown parameters|check|unknown=Template:Main other|preview=Page using Template:URL with unknown parameter "_VALUE_"|ignoreblank=y | 1 | 2 }}, New York: Institute of French Studies</ref>

Legendary depictionEdit

File:Myths and legends; the Celtic race (1910) (14760479206).jpg
"The Fianna raised a pillar stone with her name in Ogham letters" - illustration by Stephen Reid in Myths & Legends of the Celtic Race (1911)

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} The fianna are the focus of a body of Irish legends known as the Fíanaigecht, 'Fianna Cycle' or 'Fenian Cycle'. Most are about the adventures and heroic deeds of Finn (or Fionn) mac Cumhaill and his fían members.

In earlier tales, the various fianna groups are depicted as roving hunter-warriors, and there are many pagan and magical elements.<ref name="Simms"/> Later tales focus on Fionn and his companions, and the fianna are more often depicted as household troops of the High Kings.<ref name="Simms"/> These later tales usually depict the fianna as one group with two factions: the Clann Baíscne of Leinster, led by Fionn, and the Clann Morna of Connacht, led by Goll mac Morna.

Some legendary depictions of fianna seem to conform to historical reality: for example, in the Ulster Cycle the druid Cathbad leads a fian of 27 men which fights against other fianna and kills the 12 foster-fathers of the Ulster princess Ness. In response, Ness leads her own fian of 27 in pursuit of Cathbad.<ref>Kuno Meyer, "Anecdota from the Stowe MS. No. 992", Revue Celtique 6, 1884, pp. 173-186</ref>

War cry and mottosEdit

The Dord Fian<ref>Oxford Reference: Dord Fian</ref> or Dord Fiansa<ref>eDIL - "dord", http://www.dil.ie/18319</ref> was the war-cry of the Fianna, and they often sounded it before and amid battle, either as a mode of communication or to put fear into their enemies. In the legend "The Death of Fionn", Fionn raises the Dord Fian when he sees his grandson Oscar fall in the Battle of Gabhra against the armies of Cairbre Lifechair, and proceeds to strike back at the enemy with great fury, killing many dozens of warriors.<ref>Augusta, Lady Gregory - Gods and Fighting Men (1904) Chapter - The Death of Fionn</ref> The Battle of Gabhra also marked the demise of the Fianna.

They had three mottoes:

  • Glaine ár gcroí (Purity of our hearts)
  • Neart ár ngéag (Strength of our limbs)
  • Beart de réir ár mbriathar (Action to match our speech)

Notable fénnidEdit

Modern use of the termEdit

In more recent history, the name Fianna Éireann has been used, as Fianna Fáil ("the Fianna of Ireland", or Inis Fáil i.e. "the isle of destiny", and hence sometimes rendered "the soldiers of destiny") has been used: as a sobriquet for the Irish Volunteers, on the cap badge of the Irish Army, the name in Irish of the Army Ranger Wing (Sciathán Fiannóglaigh an Airm), in the opening line of the Irish-language version of the Irish national anthem, and as the name of the Fianna Fáil political party.

See alsoEdit

ReferencesEdit

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