Template:Short description {{#invoke:other uses|otheruses}} Template:Pp-move-indef Template:Pp-protect Template:Use dmy dates Template:Use Oxford spelling Template:Infobox royalty
Qin Shi Huang (Template:Zh, Template:Pronunciation; February 259Template:EfnTemplate:Snd12 July 210 BC), born Ying Zheng ({{#invoke:Lang|lang}}) or Zhao Zheng ({{#invoke:Lang|lang}}), was the founder of the Qin dynasty and the first emperor of China. He is widely regarded as the first ever supreme leader of a unitary dynasty in Chinese history.Template:Sfn Rather than maintain the title of "king" (Template:Tlit {{#invoke:Lang|lang}}) or "overlord" ({{#invoke:Lang|lang}}) borne by the previous rulers of Xia, Shang and Zhou dynasties, he invented the title of "emperor" (Template:Tlit {{#invoke:Lang|lang}}), which would see continuous use by Chinese sovereigns and monarchs for the next two millennia.
Ying Zheng was born during the late Warring States period in Handan, the capital of Zhao, to Prince Yiren and Lady Zhao. Prince Yiren was serving as an expendable diplomatic hostage in Zhao at the time, but the wealthy merchant Lü Buwei saw potential in him and lobbied for his adoption by Crown Prince Anguo's childless principal consort Lady Huayang, thus making him the favoured heir presumptive. Crown Prince Anguo died three days after coronation, and Prince Yiren subsequently became King of Qin only to also die three years later in 247 BC, so the teenage Ying Zheng succeeded the throne as King Zheng of Qin ({{#invoke:Lang|lang}}). King Zheng's early reign was dominated by regency from Lü Buwei (who served as his chancellor), royal aristocrats and consort kins, but after coming of age he managed to purge those influence and seize total control of state power by 235 BC. By 221 BC, he had conquered all the other warring states and unified all of China, and ascended the throne as China's First Emperor ({{#invoke:Lang|lang}}). During his reign, his further military campaigns against the Four Barbarians greatly expanded the size of the Chinese dominion: campaigns against the Yue tribes from 221 BC to 214 BC permanently added the Baiyue lands of modern-day Hunan and Guangdong to the Sinosphere, and campaigns against the nomads in Inner Asian steppe in 215 BC conquered the entire Ordos Plateau from the Xiongnu (although after Qin dynasty's fall in 207 BC, the region was later lost and reoccupied by Xiongnu under Modu Chanyu and would not be recovered until 127 BC during the reign of Emperor Wu of the succeeding Han dynasty）.
Qin Shi Huang is a pivotal figure in Chinese history. As the sovereign of a centralized country, he worked with his minister Li Si to enact major economic, social and political reforms aimed at the standardization and uniformity of various facets of the Chinese society, from writing scripts and currency to measurement systems and wagon axle gauges. He is traditionally said to have banned and burned many books and executed scholars. His public infrastructure projects included the incorporation of diverse state defensive walls into a single Great Wall of China, a massive new national road system, hydraulic engineering projects such as the Zhengguo Canal and Lingqu Canal, as well as his city-sized mausoleum guarded by a life-sized Terracotta Army. Having survived three high-profile assassination attempts, he ruled the nation with an iron fist until his death in 210 BC, during his fifth tour of eastern China.Template:Sfn
Qin Shi Huang has often been portrayed as a strict Legalist and a ruthless tyrant — characterizations that stem partly from the scathing Confucianist assessments made during the succeeding Han dynasty and have been carried down by Confucian historians through the subsequent dynasties. Since the mid-20th century, modern scholars have begun questioning this narrative, inciting considerable discussion on the actual nature of his policies and reforms, especially after studying textual evidence recorded in newly discovered artifacts such as the Shuihudi and Liye bamboo slips. According to the sinologist Michael Loewe, "few would contest the view that the achievements of his reign have exercised a paramount influence on the whole of China's subsequent history, marking the start of an epoch that closed in 1911".Template:Sfn
NamesEdit
Modern Chinese sources often give the personal name of Qin Shi Huang as Ying Zheng, with Yíng ({{#invoke:Lang|lang}}) taken as the surname and Zheng ({{#invoke:Lang|lang}}) the given name. However, in ancient China, the naming convention differed, and the clan name Zhao ({{#invoke:Lang|lang}}), the place where he was born and raised, may be used as the surname. Unlike modern Chinese names, the nobility of ancient China had two distinct surnames: the ancestral name ({{#invoke:Lang|lang}}) comprised a larger group descended from a prominent ancestor, usually said to have lived during the time of the legendary Three Sovereigns and Five Emperors, and the clan name ({{#invoke:Lang|lang}}) comprised a smaller group that showed a branch's current fief or recent title. The ancient practice was to list men's names separately—Sima Qian's "Basic Annals of the First Emperor of Qin" introduces him as "given the name Zheng and the surname Zhao"Template:SfnTemplate:Efn—or to combine the clan surname with the personal name: Sima's account of Chu describes the sixteenth year of the reign of King Kaolie as "the time when Zhao Zheng was enthroned as King of Qin".Template:Sfn However, since modern Chinese surnames (despite usually descending from clan names) use the same character as the old ancestral names, it is much more common in modern Chinese sources to see the emperor's personal name written as Ying Zheng,Template:Efn using the ancestral name of the House of Ying.
The rulers of the state of Qin had styled themselves kings from the time of King Huiwen in 325 BC. Upon his ascension, Zheng became known as the King of QinTemplate:Sfn<ref name="Qinshibenben">Template:Nwr [Sima Qian]. Template:Nwr [Shiji], Template:Nwr ["§6: Basic Annals of the First Emperor of Qin"]. Hosted at Template:Nwr [Guoxue.com], 2003. Accessed 25 December 2013. Template:In lang</ref> or King Zheng of Qin.Template:Sfn<ref name="Qinbenben">Sima Qian. Shiji, Template:Nwr ["§5: Basic Annals of Qin"]. Hosted at Template:Nwr [Guoxue.com], 2003. Accessed 25 December 2013. Template:In lang</ref> This title made him the nominal equal of the rulers of Shang and Zhou, the last of whose kings had been deposed by King Zhaoxiang of Qin in 256 BC.
Following the surrender of Qi in 221 BC, King Zheng reunited all of the lands of the former Kingdom of Zhou. Rather than maintain his rank as king, however,<ref name="wilky">Wilkinson, Endymion. Chinese History: A Manual, pp. 108 ff Template:Webarchive. Harvard University Press (Cambridge, MA), 2000. Template:ISBN. Accessed 26 December 2013.</ref> he created a new title of Template:Tlit (emperor) for himself. This new title combined two titles—Template:Tlit of the mythical Three Sovereigns (Template:Nwr, Template:Tlit) and the dì of the legendary Five Emperors (Template:Nwr, Wŭ Dì) of Chinese prehistory.<ref>Luo Zhewen & al. The Great Wall, p. 23. McGraw-Hill, 1981. Template:ISBN.</ref> The title was intended to appropriate some of the prestige of the Yellow Emperor,<ref>Fowler, Jeaneane D. An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality, p. 132. Sussex Academic Press, 2005. Template:ISBN.</ref> whose cult was popular in the later Warring States period and who was considered to be a founder of the Chinese people. King Zheng chose the new regnal name of First Emperor (Shǐ Huángdì, Wade-Giles Shih Huang-ti)<ref name="zhso5">Template:Nwr [Sima Qian]. Template:Nwr [Shiji], Template:Nwr Template:Webarchive ["§5: Basic Annals of Qin"]. Hosted at Template:Nwr [Chinese Wikisource], 2012. Accessed 27 December 2013. Template:In lang</ref> on the understanding that his successors would be successively titled the "Second Emperor", "Third Emperor", and so on through the generations. (In fact, the scheme lasted only as long as his immediate heir, the Second Emperor.)<ref>Hardy, Grant & al. The Establishment of the Han Empire and Imperial China, p. 10. Greenwood, 2005. Template:ISBN.</ref> The new title carried religious overtones. For that reason, sinologists starting with Peter A. BoodbergTemplate:Cn or Edward H. Schafer<ref>Major, John. Heaven and Earth in Early Han Thought: Chapters Three, Four, and Five of the Huainanzi, p. 18 Template:Webarchive. SUNY Press (New York), 1993. Accessed 26 December 2013.</ref>—sometimes translate it as "thearch" and the First Emperor as the First Thearch.<ref>Kern, Martin. "The stele inscriptions of Ch'in Shih-huang: text and ritual in early Chinese imperial representation". American Oriental Society, 2000.</ref>
The First Emperor intended that his realm would remain intact through the ages but, following its overthrow and replacement by Han after his death, it became customary to prefix his title with Qin. Thus:
- {{#invoke:Lang|lang}}, Qín or Ch'in, "of Qin"
- {{#invoke:Lang|lang}}, Shǐ or Shih, "first"<ref name="wood" />
- {{#invoke:Lang|lang}}, Huángdì or Huang-ti, "emperor", a new termTemplate:Efn coined from
- {{#invoke:Lang|lang}}, Huáng or Huang, literally "shining" or "splendid" and formerly most usually applied "as an epithet of Heaven",<ref>Lewis, Mark. The Early Chinese Empires: Qin and Han, p. 52 Template:Webarchive. Belknap Press (|Cambridge, MA), 2009. Template:ISBN. Accessed 27 December 2013.</ref> a title of the Three Sovereigns, the high god of the Zhou<ref name="herrleeholler">Creel, Herrlee G. The Origins of Statecraft in China, pp. 495 ff. University of Chicago Press (Chicago), 1970. Op. cit. Chang, Ruth. "Understanding Di and Tian: Deity and Heaven from Shang to Tang Dynasties Template:Webarchive", pp. 13–14. Sino-Platonic Papers, No. 108. Sept. 2000. Accessed 27 December 2013.</ref>
- {{#invoke:Lang|lang}}, Dì or Ti, the high god of the Shang dynasty, possibly composed of their divine ancestors,<ref>Chang, "Understanding Di and Tian", 4–9.</ref> and used by the Zhou as a title of the legendary Five Emperors, particularly the Yellow Emperor
As early as Sima Qian, it was common to shorten the resulting four-character Qin Shi Huangdi to Template:Nwr,<ref name="zhso6">Template:Nwr [Sima Qian]. Template:Nwr [Shiji], Template:Nwr Template:Webarchive ["§6: Basic Annals of the First Emperor of Qin"]. Hosted at Template:Nwr [Chinese Wikisource], 2012. Accessed 27 December 2013. Template:In lang</ref> variously transcribed as Qin Shihuang or Qin Shi Huang.
Following his elevation as emperor, both Zheng's personal name {{#invoke:Lang|lang}} and possibly its homophone {{#invoke:Lang|lang}}Template:Efn became taboo.Template:Efn The First Emperor also arrogated the first-person pronoun {{#invoke:Lang|lang}} for his exclusive use, and in 212 BC began calling himself The Immortal Template:Nwr Others were to address him as "Your Majesty" Template:Nwr in person and "Your Highness" ({{#invoke:Lang|lang}}) in writing.<ref name="wilky" />
Birth and parentageEdit
According to the Shiji written by Sima Qian during the Han dynasty, the first emperor was the eldest son of the Qin prince Yiren, who later became King Zhuangxiang of Qin. Prince Yiren at that time was residing at the court of Zhao, serving as a hostage to guarantee the armistice between Qin and Zhao.<ref name=wood>Wood, Frances. (2008). China's First Emperor and His Terracotta Warriors, pp. 2–33. Macmillan Publishing, 2008. Template:ISBN.</ref>Template:Sfn Prince Yiren had fallen in love at first sight with a concubine of Lü Buwei, a rich merchant from the state of Wey. Lü consented for her to be Yiren's wife, who then became known as Lady Zhao after the state of Zhao. He was given the name Zhao Zheng, the name Zheng ({{#invoke:Lang|lang}}) came from his month of birth Zhengyue, the first month of the Chinese lunar calendar;Template:Sfn the clan name of Zhao came from his father's lineage and was unrelated to either his mother's name or the location of his birth.Template:Citation needed (Template:Ill says that his birthday, significantly, was on the first day of Zhengyue.<ref>Template:Cite Shiji</ref>) Lü Buwei's machinations later helped Yiren become King Zhuangxiang of Qin<ref name="Ren">Ren Changhong & al. Rise and Fall of the Qin Dynasty. Asiapac, 2000. Template:ISBN.</ref> in 250 BC.
However, the Shiji also claimed that the first emperor was not the actual son of Prince Yiren but that of Lü Buwei.<ref name="Huang">Huang, Ray. China: A Macro History Edition: 2, revised. (1987). M. E. Sharpe. Template:ISBN. p. 32.</ref> According to this account, when Lü Buwei introduced the dancing girl to the prince, she was Lü Buwei's concubine and had already become pregnant by him, and the baby was born after an unusually long period of pregnancy.<ref name="Huang" /> According to translations of the Lüshi Chunqiu, Zhao Ji gave birth to the future emperor in the city of Handan in 259 BC, the first month of the 48th year of King Zhaoxiang of Qin.<ref name="LuAnnal">Lü, Buwei. Translated by Knoblock, John. Riegel, Jeffrey. The Annals of Lü Buwei: Lü Shi Chun Qiu : a Complete Translation and Study. (2000). Stanford University Press. Template:ISBN.</ref>
The idea that the emperor was an illegitimate child, widely believed throughout Chinese history, contributed to the generally negative view of the First Emperor.<ref name=wood/> However, a number of modern scholars have doubted this account of his birth. Sinologist Derk Bodde wrote: "There is good reason for believing that the sentence describing this unusual pregnancy is an interpolation added to the Shiji by an unknown person in order to slander the First Emperor and indicate his political as well as natal illegitimacy".Template:Sfn John Knoblock and Jeffrey Riegel, in their translation of Lü Buwei's Lüshi Chunqiu, call the story "patently false, meant both to libel Lü and to cast aspersions on the First Emperor".<ref>Template:Cite book p. 9</ref> Claiming Lü Buwei—a merchant—as the First Emperor's biological father was meant to be especially disparaging, since later Confucian society regarded merchants as the lowest social class.Template:Sfn
Reign as King of QinEdit
RegencyEdit
In 246 BC, when King Zhuangxiang died after a short reign of just three years, he was succeeded on the throne by his 13-year-old son.<ref name="Ancient">Donn, Lin. Donn, Don. Ancient China. (2003). Social Studies School Service. Social Studies. Template:ISBN. p. 49.</ref> At the time, Zhao Zheng was still young, so Lü Buwei acted as the regent prime minister of the State of Qin, which was still waging war against the other six states.<ref name=wood/> Nine years later, in 235 BC, Zhao Zheng assumed full power after Lü Buwei was banished for his involvement in a scandal with Queen Dowager Zhao.<ref>Template:Cite book</ref>
Zhao Chengjiao, the Lord Chang'an ({{#invoke:Lang|lang}}),<ref name="司馬遷《史記·卷043·趙世家》：（赵悼襄王）六年，封长安君以饶。">司馬遷《史記·卷043·趙世家》：（赵悼襄王）六年，封长安君以饶。</ref> was Zhao Zheng's legitimate half-brother, by the same father but from a different mother. After Zhao Zheng inherited the throne, Chengjiao rebelled at Tunliu and surrendered to the state of Zhao. Chengjiao's remaining retainers and families were executed by Zhao Zheng.<ref>Shiji Chapter – Qin Shi Huang: 八年，王弟长安君成蟜将军击赵，反，死屯留，军吏皆斩死，迁其 民於临洮。将军壁死，卒屯留、蒲鶮反，戮其尸。河鱼大上，轻车重马东就食。 《史记 秦始皇》</ref>
Lao Ai's attempted coupEdit
As King Zheng grew older, Lü Buwei became fearful that the boy king would discover his liaison with his mother, Lady Zhao. He decided to distance himself and look for a replacement lover for the queen dowager, and found a macrophallic man named Lao Ai.<ref name="Mah">Mah, Adeline Yen. (2003). A Thousand Pieces of Gold: Growing Up Through China's Proverbs. Published by HarperCollins. Template:ISBN. pp. 32–34.</ref> According to The Record of Grand Historian, Lao Ai was disguised as a eunuch by plucking his beard. Later Lao Ai and queen Zhao Ji got along so well that they secretly had two illegitimate sons together,<ref name="Mah"/> and Lao Ai was ennobled as Marquis and showered with riches. Lao Ai, now grown ambitious, had been planning to replace King Zheng with one of his own sons, but during a dinner party he was heard bragging about being the young king's stepfather.<ref name="Mah" /> In 238 BC, while the king was travelling to the former capital Yong ({{#invoke:Lang|lang}}), Lao Ai seized the queen mother's seal and mobilized an army in an attempted coup d'état.<ref name="Mah" /> When notified of the rebellion, King Zheng ordered Lü Buwei to let Lord Changping and Template:Ill attack Lao Ai. Although the royal army killed hundreds of rebels at the capital, Lao Ai successfully fled.<ref>The Records of the Grand Historian, Vol. 6: Annals of Qin Shi Huang. [1] Template:Webarchive The 9th year of Qin Shi Huang. 王知之，令相國昌平君、昌文君發卒攻毐。戰咸陽，斬首數百，皆拜爵，及宦者皆在戰中，亦拜爵一級。毐等敗走。</ref>
A bounty of 1 million coins was placed on Lao Ai's head if he was taken alive or half a million if dead.<ref name="Mah" /> Lao Ai's supporters were captured and beheaded; then Lao Ai was captured and executed via dismemberment by five horse carriages, while his entire clan was exterminated to the third degree.<ref name="Mah" /> His two young sons were also executed, while the Queen Dowager Zhao was placed under house arrest until her death many years later. Lü Buwei was forced to commit suicide by drinking a cup of poisoned wine in 235 BC.<ref name=wood/><ref name=Mah/> Ying Zheng then assumed full power as the King of the Qin state, and Li Si became the new chancellor in replacement of Lü Buwei.
First assassination attemptEdit
King Zheng and his troops continued their conquest of the neighbouring states. The state of Yan was no match for the Qin states: small and weak, it had already been harassed frequently by Qin soldiers.Template:Sfn Crown Prince Dan of Yan plotted an assassination attempt against King Zheng, recruiting Jing Ke and Qin Wuyang for the mission in 227 BC.<ref name="Ren" />Template:Sfn
The assassins gained access to King Zheng by pretending a diplomatic gifting of goodwill: a map of Dukang and the severed head of Fan Wuji.Template:Sfn Qin Wuyang stepped forward first to present the map case but was overcome by fear. Jing Ke then advanced with both gifts, while explaining that his partner was trembling because "[he] had never set eyes on the Son of Heaven". When the dagger unrolled from the map, Jing immediately attacked King Zheng, but the king leapt to his feet and managed to dash away. He then desperately tried to flee from the assassin, circling around a pillar while struggling to unsheathe his own longsword. None of the king's courtiers nearby were allowed to carry arms in his presence, and only a royal physician managed to slowed down the assassin by slamming a medicine bag. When King Zheng finally managed to drawn out his sword, he slashed Jing's thigh and immobilized the assassin. In desperation, Jing Ke threw the dagger but missed, and was subsequently killed by King Zheng and the now-arrived royal guards. The Yan state was conquered in its entirety five years later.
Second assassination attemptEdit
Gao Jianli was a close friend of Jing Ke, and wanted to avenge his death.<ref>Template:Cite book</ref>Template:Sps As a famous zhu player, he was summoned to play for King Zheng. Someone in the palace recognized him and guessed his plans.<ref name="Wu">Template:Cite book</ref> Reluctant to kill such a skilled musician, the king ordered his eyes put out, and then proceeded with the performance. The king praised Gao's playing and even allowed him closer. The zhu had been weighted with a slab of lead, and Gao Jianli swung it at the king but missed. The second assassination attempt had failed; Gao was executed shortly after.
Unification of ChinaEdit
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}}
In 230 BC, King Zheng began the final campaigns of the Warring States period, setting out to conquer the remaining six major Chinese states and bring China under unified Qin control.
The state of Han, the weakest of the Warring States, was the first to fall in 230 BC. In 229, Qin armies invaded Zhao, which had been severely weakened by natural disasters, and captured the capital of Handan in 228. Prince Jia of Zhao managed to escape with the remnants of the Zhao army and established the short-lived state of Dai, proclaiming himself king.
In 227 BC, fearing a Qin invasion, Crown Prince Dan of Yan ordered a failed assassination attempt on King Zheng. This provided casus belli for Zheng to invade Yan in 226, capturing the capital of Ji (modern Beijing) that same year. The remnants of the Yan army, along with King Xi of Yan, were able to retreat to the Liaodong Peninsula.
After Qin besieged and flooded their capital of Daliang, the state of Wei surrendered in 225 BC. Around this time, as a precautionary measure, Qin seized ten cities from Chu, the largest and most powerful of the other Warring States. In 224, Qin launched a full-scale invasion of Chu, capturing the capital of Shouchun in 223. In 222, Qin armies extinguished the last Yan remnants in Liaodong and the Zhao rump state of Dai. In 221, Qin armies invaded the state of Qi and captured King Jian of Qi without much resistance, bringing an end to the Warring States period.
By 221 BC, all Chinese lands had been unified under the Qin. To elevate himself above the feudal Zhou kings, King Zheng proclaimed himself the First Emperor, creating the title which would be used as the title of the Chinese sovereign for the next two millennia. Qin Shi Huang also ordered the Heshibi to be crafted into the Heirloom Seal of the Realm, which would serve as a physical symbol of the Mandate of Heaven, and would be passed from emperor to emperor until its loss in the 10th century.
During 215 BC, in an attempt to expand Qin territory, Qin Shi Huang ordered military campaigns against the Xiongnu nomads in the North. Led by General Meng Tian, Qin armies successfully routed the Xiongnu from the Ordos Plateau, setting the ancient foundations for the construction of the Great Wall of China. In the South, Qin Shi Huang also ordered several military campaigns against the Yue tribes, which annexed various regions in modern Guangdong and Vietnam.<ref name="Haw">Haw, Stephen G. (2007). Beijing a Concise History. Routledge. Template:ISBN. pp. 22–23.</ref>
Reign as Emperor of QinEdit
Administrative reformsEdit
In an attempt to avoid a recurrence of the political chaos of the Warring States period, Qin Shi Huang and Li Si worked to completely abolish the feudal system of loose alliances and federations.<ref name="Veeck">Veeck, Gregory. Pannell, Clifton W. (2007). China's Geography: Globalization and the Dynamics of Political, Economic, and Social Change. Rowman & Littlefield publishing. Template:ISBN. pp. 57–58.</ref><ref name="Haw" /> They organized the empire into administrative units and subunits: first 36 (later 40) commanderies, then counties, townships, and hundred-family units (里, Li, roughly corresponding to modern-day subdistricts and communities).<ref name="Chang">Template:Citation</ref> People assigned to these units would no longer be identified by their native region or former feudal state, for example "Chu person" (楚人, Chu rén).<ref name="Chang" /> Appointments were to be based on merit instead of hereditary right.<ref name="Chang" />
Economic reformsEdit
Qin Shi Huang and Li Si unified China economically by standardizing the weights and measurements. Wagon axles were prescribed a standard length to facilitate road transport.<ref name="Veeck" /> The emperor also developed an extensive network of roads and canals for trade and communication.<ref name="Veeck" /> The currencies of the different states were standardized to the Ban Liang coin.<ref name="Chang" /> The forms of Chinese characters were unified. Under Li Si, the seal script of the state of Qin became the official standard, and the Qin script itself was simplified through removal of variant forms. This did away with all the regional scripts to form a universal written language for all of China, despite the diversity of spoken dialects.<ref name="Chang" />
Monumental statuaryEdit
According to Chinese records,<ref name="Sima">Shiji by Sima Qian (c. 145–86 BC), after Liu An in the Huainanzi circa 139 BC: 收天下兵, 聚之咸陽, 銷以為鍾鐻金人十二, 重各千石, 置廷宮中. 一法度衡石丈尺. 車同軌. 書同文字.
"He collected the weapons of All-Under-Heaven in Xianyang, and cast them into twelve bronze figures of the type of bell stands, each 1000 dan [about 70 tons] in weight, and displayed them in the palace. He unified the law, weights and measurements, standardized the axle width of carriages, and standardized the writing system."
Quoted Template:Cite journal</ref> after unifying the country in 221 BC, Qin Shuhuang confiscated all the bronze weapons of the conquered countries, and cast them into twelve monumental statues, the Twelve Metal Colossi, which he used to adorn his Palace.<ref>Template:Cite book</ref> Each statue was said to be 5 zhang [11.5 meters] in height, and weighing about 1000 dan [about 70 tons].<ref>Template:Cite journal</ref> Sima Qian considered this as one of the great achievements of the Emperor, on a par with the "unification of the law, weights and measurements, standardization of the axle width of carriages, and standardization of the writing system".<ref name="Sima"/><ref>Template:Cite book</ref> During 600 years, the statues were commented upon and moved around from palace to palace, until they were finally destroyed in the 4th century AD, but no illustration has remained.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>
PhilosophyEdit
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Template:Chinese Legalism
While the previous Warring States era was one of constant warfare, it was also considered the golden age of free thought.<ref name="Goldman">Goldman, Merle. (1981). China's Intellectuals: Advise and Dissent. Harvard University Press. Template:ISBN. p. 85.</ref> Qin Shi Huang eliminated the Hundred Schools of Thought, which included Confucianism and other philosophies.<ref name="Goldman" /><ref>Chaurasia, Radhey Shyam. (2004). History of Modern China. Atlantic Publishers & Distributors. Template:ISBN. p. 317.</ref> With all other philosophies banned, Legalism became the mandatory ideology of the Qin dynasty.<ref name="Chang" />
Beginning in 213 BC, at the instigation of Li Si and to avoid scholars' comparisons of his reign with the past, Qin Shi Huang ordered most existing books to be burned, with the exception of those on astrology, agriculture, medicine, divination, and the history of the state of Qin.<ref name="Lih">Li-Hsiang Lisa Rosenlee. Ames, Roger T. (2006). Confucianism and Women: A Philosophical Interpretation. SUNY Press. Template:ISBN. p. 25.</ref> This would also serve to further the ongoing reformation of the writing system by removing examples of obsolete scripts.Template:Sfn Owning the Classic of Poetry or the Book of Documents was to be punished especially severely. According to the later Shiji, the following year Qin Shi Huang had some 460 scholars buried alive for possessing the forbidden books.<ref name=wood/><ref name="Lih" /> The emperor's oldest son Fusu criticized him for this act.<ref>Twitchett, Denis. Fairbank, John King. Loewe, Michael. The Cambridge History of China: The Ch'in and Han Empires 221 B.C.–A.D. 220. Edition: 3. Cambridge University Press, 1986. Template:ISBN. p. 71.</ref> The emperor's own library did retain copies of the forbidden books, but most of these were destroyed when Xiang Yu burned the palaces of Xianyang in 206 BC.Template:Sfn
Recent research suggests that this "burying Confucian scholars alive" is a Confucian martyrs' legend. More probably, the emperor ordered the execution of a group of alchemists who had deceived him. In the subsequent Han dynasty, the Confucian scholars, who had served the Qin loyally, used this incident to distance themselves from the failed regime. Kong Anguo (Template:Circa), a descendant of Confucius, described the alchemists as Confucianists and entwined the martyrs' legend with his story of discovering the lost Confucian books behind a demolished wall in his ancestral house.<ref>Neininger, Ulrich, Burying the Scholars Alive: On the Origin of a Confucian Martyrs' Legend, Nation and Mythology (in East Asian Civilizations. New Attempts at Understanding Traditions), vol. 2, 1983, eds. Wolfram Eberhard et al., pp. 121–36. Template:ISBN. http://www.ulrichneininger.de/?p=461 Template:Webarchive</ref>
Qin Shi Huang also followed the theory of the five elements: fire, water, earth, wood, and metal. It was believed that the royal house of the previous Zhou dynasty had ruled by the power of fire, associated with the colour red. The new Qin dynasty must be ruled by the next element on the list, which is water, Zhao Zheng's birth element. Water was represented by the colour black, and black became the preferred colour for Qin garments, flags, and pennants.<ref name=wood/> Other associations include north as the cardinal direction, the winter season and the number six.<ref>Murowchick, Robert E. (1994). China: Ancient Culture, Modern Land. University of Oklahoma Press, 1994. Template:ISBN. p. 105.</ref> Tallies and official hats were Template:Convert long, carriages Template:Convert wide, one pace (Template:Zhi) was Template:Cvt.<ref name=wood/>
Third assassination attemptEdit
In 230 BC, the state of Qin had defeated the state of Han. In 218, a former Han aristocrat named Zhang Liang swore revenge on Qin Shi Huang. He sold his valuables and hired a strongman assassin, building a heavy metal cone weighing 120 catties (roughly 160 lb or 97 kg).<ref name="Mah" /> The two men hid among the bushes along the emperor's route over a mountain during his third imperial tour.<ref>Template:Cite book</ref> At a signal, the muscular assassin hurled the cone at the first carriage and shattered it. However, the emperor was travelling with two identical carriages to baffle attackers, and he was actually in the second carriage. Thus the attempt failed,<ref name="Wintle">Wintle, Justin Wintle. (2002). China. Rough Guides Publishing. Template:ISBN. pp. 61, 71.</ref> though both men were able to escape the subsequent manhunt.<ref name="Mah" />
Public worksEdit
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Great WallEdit
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Numerous state walls had been built during the previous four centuries, many of them closing gaps between river defences and impassable cliffs.Template:Sfn<ref>Huang, Ray. (1997). China: A Macro History. Edition: 2, revised, illustrated. M. E. Sharpe. Template:ISBN. p. 44</ref> To impose centralized rule and prevent the resurgence of feudal lords, the Emperor ordered the destruction of walls between the former states, which were now internal walls dividing the empire.
However, to defend against the northern Xiongnu nomads, who had beaten back repeated campaigns against them, he ordered new walls to connect the fortifications along the empire's northern frontier. Hundreds of thousands of workers were mobilized, and an unknown number died, to build this precursor to the current Great Wall of China.<ref>Template:Cite book</ref><ref>Evans, Thammy (2006). Great Wall of China: Beijing & Northern China. Bradt Travel Guide. Bradt Travel Guides. p. 3. Template:ISBN</ref><ref>"Defense and Cost of The Great Wall" Template:Webarchive. Paul and Bernice Noll's Window on the World. p. 3. Retrieved 26 July 2011.</ref> Transporting building materials was difficult, so builders always tried to use local materials: rock over mountain ranges, rammed earth over the plains. "Build and move on" was a guiding principle, implying that the Wall was not a permanently fixed border.<ref>Burbank, Jane; Cooper, Frederick (2010). Empires in World History: Power and the Politics of Difference. Princeton, New Jersey: Princeton University Press. p. 45.</ref> There are no surviving records specifying the length and course of the Qin walls, which have largely eroded away over the centuries.
Lingqu CanalEdit
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} In 214 BC the Emperor began the project of a major canal allowing water transport between north and south China, originally for military supplies.<ref name="Mayhew">Mayhew, Bradley. Miller, Korina. English, Alex. South-West China: lively Yunnan and its exotic neighbours. Lonely Planet. Template:ISBN. p. 222.</ref> The canal, 34 kilometres in length, links two of China's major waterways, the Xiang River flowing into the Yangtze and the Lijiang River, flowing into the Pearl River.<ref name="Mayhew" /> The canal aided Qin's expansion to the south-west.<ref name="Mayhew" /> It is considered one of the three great feats of ancient Chinese engineering, along with the Great Wall and the Sichuan Dujiangyan Irrigation System.<ref name="Mayhew" />
Elixir of lifeEdit
As he grew old, Qin Shi Huang desperately sought the fabled elixir of life which supposedly confers immortality. In his obsessive quest, he fell prey to many fraudulent elixirs.<ref name="Ong">Ong, Siew Chey. Marshall Cavendish. (2006). China Condensed: 5000 Years of History & Culture. Template:ISBN. p. 17.</ref> He visited Zhifu Island three times in his search.<ref>Aikman, David. (2006). Qi. Publishing Group. Template:ISBN. p. 91.</ref>
In one case he sent Xu Fu, a Zhifu islander, with ships carrying hundreds of young men and women in search of the mystical Mount Penglai.<ref name="Wintle" /> They sought Anqi Sheng, a thousand-year-old magician who had supposedly invited Qin Shi Huang during a chance meeting during his travels.<ref>Fabrizio Pregadio. The Encyclopedia of Taoism. London: Routledge, 2008: 199</ref> The expedition never returned, perhaps for fear of the consequences of failure. Legends claim that they reached Japan and colonized it.<ref name="Ong" />
It is also possible that the Emperor's book burning, which exempted alchemical works, could be seen as an attempt to focus the minds of the best scholars on the Emperor's quest.<ref>Template:Cite news</ref> Some of those buried alive were alchemists, and this could have been a means of testing their death-defying abilities.Template:Sfn
The emperor built a system of tunnels and passageways to each of his over 200 palaces,Template:Cn because travelling unseen would supposedly keep him safe from evil spirits.
Final yearsEdit
DeathEdit
In 211 BC, a large meteor is said to have fallen in Dongjun in the lower reaches of the Yellow River, and someone inscribed the seditious words "The First Emperor will die and his land will be divided" ({{#invoke:Lang|lang}}).<ref name="LiangY">Liang, Yuansheng. (2007). The Legitimation of New Orders: Case Studies in World History. Chinese University Press. Template:ISBN. p. 5.</ref> The Emperor sent an imperial secretary to investigate this prophecy. No one would confess to the deed, so all living nearby were put to death, and the stone was pulverized.Template:Sfn
During his fifth tour of eastern China, the Emperor became seriously ill in Pingyuanjin (Pingyuan County, Shandong), and died in July or August of 210 BC, at the palace in Shaqiu prefecture, about two months travel from Xianyang,Template:Sfn<ref>Xinhuanet.com. "" 中國考古簡訊：秦始皇去世地沙丘平臺遺跡尚存. Template:Webarchive Xinhuanet. Retrieved on 28 January 2009.</ref> at the age of 49.
The cause of Qin Shi Huang's death remains unknown, though he had been worn down by his many years of rule.<ref>Template:Cite journal</ref> One hypothesis holds that he was poisoned by an elixir containing mercury, given to him by his court alchemists and physicians in his quest for immortality.<ref name="wright">Template:Cite book</ref>
SuccessionEdit
Upon witnessing the Emperor's death, Chancellor Li Si feared the news could trigger a general uprising during the two months' travel for the imperial entourage to return to the capital Xianyang.Template:Sfn Li Si decided to hide the emperor's death: the only members of the entourage to be informed were a younger son, Ying Huhai, the eunuch Zhao Gao, and five or six favourite eunuchs.Template:Sfn Li Si ordered carts of rotten fish to be carried before and behind the wagon of the Emperor, to cover the foul smell of his body decomposing in the summer heat.Template:Sfn Pretending he was alive behind the wagon's shade, they changed his clothes daily, brought food, and pretended to carry messages to and from him.Template:Sfn
After they reached Xianyang, the death of the Emperor was announced.Template:Sfn Qin Shi Huang had not liked to talk about his death and had never written a will.<ref name="Tung">Tung, Douglas S. Tung, Kenneth. (2003). More Than 36 Stratagems: A Systematic Classification Based On Basic Behaviours. Trafford Publishing. Template:ISBN.</ref> Although his eldest son Fusu was first in line to succeed him as emperor, Li Si and the chief eunuch Zhao Gao conspired to kill Fusu, who was in league with their enemy, general Meng Tian.<ref name="Tung" /> Meng Tian's brother Meng Yi, a senior minister, had once punished Zhao Gao.Template:Sfn Li Si and Zhao Gao forged a letter from Qin Shi Huang commanding Fusu and General Meng to commit suicide.<ref name="Tung" /> The plan worked, and the younger son Hu Hai started his brief reign as the Second Emperor, later known as Qin Er Shi or "Second Generation Qin".Template:Sfn
FamilyEdit
Template:Further The immediate family members of Qin Shi Huang include:
- ParentsTemplate:Sfn
- Half-siblings:
- Chengjiao, legitimate paternal half brother from a different mother<ref name="shijichapter6">{{#invoke:citation/CS1|citation
|CitationClass=web }}</ref> Lord of Chang'an<ref name="司馬遷《史記·卷043·趙世家》：（赵悼襄王）六年，封长安君以饶。"/>
- Two illegitimate maternal half-brothers born to Queen Dowager Zhao and Lao Ai.
- Children:
- Fusu, Crown Prince (1st son)<ref name="ReferenceA">《史记·高祖本纪》司马贞《索隐》写道："《善文》称隐士云赵高为二世杀十七兄而立今王，则二世是第十八子也。"</ref>
- Gao
- Jianglü
- Huhai, later Qin Er Shi (18th son)<ref name="ReferenceA"/>
Qin Shi Huang had about 50 children (about 30 sons and 15 daughters), but most of their names are unknown. He had numerous concubines but appeared to have never named an empress.<ref>张文立：《秦始皇帝评传》，陕西人民教育出版社，1996，第325～326页。</ref>Template:Qin dynasty family tree
LegacyEdit
Mausoleum and Terracotta ArmyEdit
{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Template:See also
Sima Qian, writing a century after the First Emperor's death, wrote that it took 700,000 men to construct the emperor's mausoleum. British historian John Man points out that this figure is larger than the population of any city in the world at that time and he calculates that the foundations could have been built by 16,000 men in two years.<ref>Man, John. The Terracotta Army, Bantam 2007 p. 125. Template:ISBN.</ref> Sima Qian never mentioned the Terracotta Army, but he did mention that the Qin Emperor built monumental bronze statues for his palace.<ref>Template:Cite journal</ref> The terracotta statues were discovered by a group of farmers digging wells on 29 March 1974.<ref>Huang, Ray. (1997). China: A Macro History. Edition: 2, revised, illustrated. M. E. Sharpe. Template:ISBN. p. 37</ref> The soldiers were created with a series of mix-and-match clay molds and then further individualized by the artists' hand. Han Purple was also used on some of the warriors.<ref>Thieme, C. 2001. (translated by M. Will) Paint Layers and Pigments on the Terracotta Army: A Comparison with Other Cultures of Antiquity. In: W. Yongqi, Z. Tinghao, M. Petzet, E. Emmerling and C. Blänsdorf (eds.) The Polychromy of Antique Sculptures and the Terracotta Army of the First Chinese Emperor: Studies on Materials, Painting Techniques and Conservation. Monuments and Sites III. Paris: ICOMOS, 52–57.</ref> There are around 6,000 statues, whose purpose was to protect the Emperor in the afterlife from evil spirits.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Also among the army are chariots and 40,000 real bronze weapons.Template:Sfn
One of the first projects which the young king accomplished while he was alive was the construction of his own tomb. In 215 BC Qin Shi Huang ordered General Meng Tian to begin its construction with the assistance of 300,000 men.<ref name=wood/> Other sources suggest that he ordered 720,000 unpaid laborers to build his tomb according to his specifications.<ref name="Ancient" /> Again, given John Man's observation regarding populations at the time (see paragraph above), these historical estimates are debatable. The main tomb (located at Template:Coord) containing the emperor has yet to be opened and evidence suggests that it remains relatively intact.Template:Sfn Sima Qian's description of the tomb includes replicas of palaces and scenic towers, "rare utensils and wonderful objects", 100 rivers made with mercury, representations of "the heavenly bodies", and crossbows rigged to shoot anyone who tried to break in.<ref>Man, John. The Terracotta Army, Bantam 2007 p. 170. Template:ISBN.</ref> The tomb was built at the foot of Mount Li, 30 kilometers away from Xi'an. Modern archaeologists have located the tomb, and have inserted probes deep into it. The probes revealed abnormally high quantities of mercury, some 100 times the naturally occurring rate, suggesting that some parts of the legend are credible.<ref name="wright" /> Secrets were maintained, as most of the workmen who built the tomb were killed.<ref name="wright" /><ref>Leffman, David. Lewis, Simon. Atiyah, Jeremy. Meyer, Mike. Lunt, Susie. (2003). China. Edition: 3, illustrated. Rough Guides publishing. Template:ISBN. p. 290.</ref>
Reputation and assessmentEdit
Traditional Chinese historiography almost always portrayed the Emperor as a brutal tyrant who had an obsessive fear of assassination. Ideological antipathy towards the Legalist State of Qin was established as early as 266 BC, when Confucian philosopher Xunzi disparaged it.Template:Citation needed Later Confucian historians condemned the emperor, alleging that he burned the classics and buried Confucian scholars alive.<ref>Template:Citation Online Template:Webarchive</ref> They eventually compiled a list of the Ten Crimes of Qin to highlight his tyrannical actions.<ref>Ærenlund Sørensen, "How the First Emperor Unified the Minds Of Contemporary Historians: The Inadequate Source Criticism in Modern Historical Works About The Chinese Bronze Age." Monumenta Serica, vol. 58, 2010, pp. 1–30. online Template:Webarchive</ref>
The famous Han poet and statesman Jia Yi concluded his essay The Faults of Qin (過秦論, Guò Qín Lùn) with what was to become the standard Confucian judgment of the reasons for Qin's collapse. Jia Yi's essay, admired as a masterpiece of rhetoric and reasoning, was copied into two great Han histories and has had a far-reaching influence on Chinese political thought as a classic illustration of Confucian theory.<ref>Loewe, Michael. Twitchett, Denis. (1986). The Cambridge History of China: Volume I: the Ch'in and Han Empires, 221 B.C. – A.D. 220. Cambridge University Press. Template:ISBN.</ref> He attributed Qin's disintegration to its internal failures.<ref>Julia Lovell, (2006). The Great Wall: China Against the World, 1000 BC–AD 2000. Grove Press. Template:ISBN. p. 65.</ref> Jia Yi wrote that:
In the modern period, assessments began to emerge that differed from those of traditional historiography. The reassessment was spurred on by the weakness of China in the latter half of the 19th century and early 20th century. At that time, some began to regard Confucian traditions as an impediment to China's entry into the modern world, opening the way for changing perspectives.
At a time when foreign nations encroached upon Chinese territory, leading Kuomintang historian Xiao Yishan emphasized the role of Qin Shi Huang in repulsing the northern barbarians, particularly in the construction of the Great Wall.
Another historian, Ma Feibai ({{#invoke:Lang|lang}}), published in 1941 a full-length revisionist biography of the First Emperor entitled Qín Shǐ Huángdì Zhuàn ({{#invoke:Lang|lang}}), calling him "one of the great heroes of Chinese history". Ma compared him with the contemporary leader Chiang Kai-shek and saw many parallels in the careers and policies of the two men, both of whom he admired. Chiang's Northern Expedition of the late 1920s, which directly preceded the new Nationalist government at Nanjing was compared to the unification brought about by Qin Shi Huang.
With the advent of the Chinese Communist Revolution and the establishment of a new, revolutionary regime in 1949, another re-evaluation of the First Emperor emerged as a Marxist critique. This new interpretation of Qin Shi Huang was generally a combination of traditional and modern views, but essentially critical. This is exemplified in the Complete History of China, which was compiled in September 1955 as an official survey of Chinese history. The work described the First Emperor's major steps toward unification and standardisation as corresponding to the interests of the ruling group and the merchant class, not of the nation or the people, and the subsequent fall of his dynasty as a manifestation of the class struggle. The perennial debate about the fall of the Qin dynasty was also explained in Marxist terms, the peasant rebellions being a revolt against oppression—a revolt which undermined the dynasty, but which was bound to fail because of a compromise with "landlord class elements".
On hearing he'd been compared to the First Emperor for his persecution of intellectuals,<ref>Template:Cite news</ref> Mao Zedong reportedly boasted in 1958:Template:Quote
Since 1972, however, a radically different official view of Qin Shi Huang in accordance with Maoist thought has been given prominence throughout China. Hong Shidi's biography Qin Shi Huang initiated the re-evaluation. The work was published by the state press as a mass popular history, and it sold 1.85 million copies within two years. In the new era, Qin Shi Huang was seen as a far-sighted ruler who destroyed the forces of division and established the first unified, centralized state in Chinese history by rejecting the past. Personal attributes, such as his quest for immortality, so emphasized in traditional historiography, were scarcely mentioned. The new evaluations described approvingly how, in his time (an era of great political and social change), he had no compunctions against using violent methods to crush counter-revolutionaries, such as the "industrial and commercial slave owner" chancellor Lü Buwei. However, he was criticized for not being as thorough as he should have been, and as a result, after his death, hidden subversives under the leadership of the chief eunuch Zhao Gao were able to seize power and use it to restore the old feudal order.
To round out this re-evaluation, Luo Siding put forward a new interpretation of the precipitous collapse of the Qin dynasty in an article entitled "On the Class Struggle During the Period Between Qin and Han" in a 1974 issue of Red Flag, to replace the old explanation. The new theory claimed that the cause of the fall of Qin lay in the lack of thoroughness of Qin Shi Huang's "dictatorship over the reactionaries, even to the extent of permitting them to worm their way into organs of political authority and usurp important posts."
Depictions in popular mediaEdit
- "The Wall and the Books" ("{{#invoke:Lang|lang}}"), an acclaimed essay on Qin Shi Huang published by Argentine writer Jorge Luis Borges (1899–1986) in the 1952 collection Other Inquisitions ({{#invoke:Lang|lang}}).<ref>Southerncrossreview.org. "Southerncrossreview.org Template:Webarchive." "The Wall and the Books". Retrieved on 2 February 2009.</ref>
- The Emperor's Shadow (1996) – The film focuses on Qin Shi Huang's relationship with the musician Gao Jianli, a friend of the assassin Jing Ke.<ref>NYTimes.com. "NYtimes.com Template:Webarchive." Film review. Retrieved on 2 February 2009.</ref>
- The Emperor and the Assassin (1999) – The film covers much of Ying Zheng's career, recalling his early experiences as a hostage and foreshadowing his dominance over China.<ref>"IMDb-162866 Template:Webarchive." Emperor and the Assassin. Retrieved on 2 February 2009.</ref><ref name="BBC">Template:Cite news</ref>
- Hero (2002) – The film stars Jet Li, a nameless assassin who plans an assassination attempt on the King of Qin (Chen Daoming). The film is a fictional re-imagining of the assassination attempt by Jing Ke on Qin Shi Huang.<ref>{{#invoke:citation/CS1|citation
|CitationClass=web }}</ref>
- Rise of the Great Wall (1986) – a 63-episode Hong Kong TV series chronicling the events from the emperor's birth until his death.<ref>Sina.com. "Sina.com.cn Template:Webarchive." 历史剧:正史侠说. Retrieved on 2 February 2009.</ref> Tony Liu played Qin Shi Huang.
- A Step into the Past (2001) – a Hong Kong TVB production based on a science fiction novel by Huang Yi.<ref>TVB. "TVB Template:Webarchive." A Step to the Past TVB. Retrieved on 2 February 2009.</ref>
- Qin Shi Huang (2002) – a mainland Chinese TV semi-fictionalized series with Zhang Fengyi.<ref>CCTV. "CCTV ." List the 30 episode series. Retrieved on 2 February 2009.</ref>
- Kingdom (2006) – a Japanese manga that provides a fictionalized account of the unification of China by Ying Zheng with Li Xin and all the people that contributed to the conquest of the six Warring States.
- Fate/Grand Order (2015), an online, free-to-play role-playing mobile game of the Fate franchise developed by Delightworks and published by Aniplex features Qin Shi Huang as a Ruler class servant.<ref>{{#invoke:citation/CS1|citation
|CitationClass=web }} Retrieved 30 September 2019.</ref>
- Civilization VI (2016), a turn-based strategy 4X video game developed by Firaxis Games and published by 2K features Qin Shi Huang as a playable leader.<ref>{{#invoke:citation/CS1|citation
|CitationClass=web }}</ref>
- First Emperor: The Man Who Made China (2006) – a drama-documentary special about Qin Shi Huang. James Pax played the emperor. It was shown on Channel 4 in the United Kingdom in 2006.<ref>{{#invoke:citation/CS1|citation
|CitationClass=web }}</ref>
- China's First Emperor (2008) – a special three-hour documentary by The History Channel. Xu Pengkai played Qin Shi Huang.<ref>Historychannel.com. "Historychannel.com Template:Webarchive." China's First emperor. Retrieved on 2 February 2009.</ref>
- The Mummy: Tomb of the Dragon Emperor (2008) – the third of The Mummy trilogy. It happened that after General Ming Guo was killed for touching Zi Yuan, she put a curse on the Emperor and his army.
- Qin Shi Huang is depicted in seventh volume of the manga Record of Ragnarok, fighting Hades. In the manga, he is depicted as a tall slender young man with a cloth covering his eye. He is also shown to be wearing traditional Chinese clothing.<ref>{{#invoke:citation/CS1|citation
|CitationClass=web }}</ref>
NotesEdit
ReferencesEdit
BibliographyEdit
EarlyEdit
ModernEdit
BooksEdit
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ArticlesEdit
Further readingEdit
External linksEdit
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