Gordon Fee

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Gordon Donald Fee (May 23, 1934 – October 25, 2022) was an American-Canadian Christian theologian who was an ordained minister of the Assemblies of God (USA). He was professor of New Testament Studies at Regent College in Vancouver, British Columbia, Canada.<ref name=GDFonline>Gordon Fee online, accessed June 4, 2011.</ref>

BiographyEdit

Fee was born in 1934 in Ashland, Oregon,<ref name=IStillBelieve>Template:Cite book</ref> to Donald Horace Fee (1907–1999) and Gracy Irene Jacobson (1906–1979). His father was an Assemblies of God minister who pastored several churches in Washington state. Fee received his BA and MA degrees from Seattle Pacific University and his PhD from the University of Southern California where he wrote his dissertation on the Papyrus 66.<ref>WorldCat.org website. USC Libraries Template:Dead link Retrieved July 28, 2021.</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> On April 21, 2010, Fee was awarded an honorary Doctor of Divinity degree from Northwest University in Kirkland, Washington, where Fee had taught in the past and where a building is named for his father, Donald Fee. After teaching briefly at Wheaton College in Illinois and for several years at Vanguard University of Southern California, Fee taught at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts, from fall 1974 until 1986. He then moved to Regent College where he was Professor of New Testament until his retirement in 2009.<ref name=Christianbook>Christianbook.com, Meet Gordon Fee, August 2008, accessed June 4, 2011.</ref>

Fee was considered a leading expert in pneumatology and textual criticism of the New Testament.<ref name=CBT/> He was also the author of books on biblical exegesis, including the popular introductory work How to Read the Bible for All Its Worth (co-authored with Douglas Stuart),<ref>Template:Cite book</ref><ref name=Thom>Template:Cite news</ref> the "sequel," How to Read the Bible, Book by Book,<ref>Template:Cite book</ref> How to Choose a Translation for all its Worth (co-authored with Mark L. Strauss),<ref>Template:Cite book</ref> and a major commentary on 1 Corinthians,<ref>Template:Cite book</ref> as well as numerous other commentaries on various books in the New Testament.<ref name=Thom/> In the 1990s, he succeeded F.F. Bruce to become the editor of the notable evangelical commentary series, the New International Commentary on the New Testament of which his commentaries on 1 Corinthians and Philippians are a part.<ref name=Thom/><ref>Template:Cite news</ref>

Fee was a member of the CBT (Committee on Bible Translation) that translated the New International Version (NIV) and its revision, the Today's New International Version (TNIV).<ref name="CBT">Committee on Bible Translation, Gordon Fee Biography, accessed June 4, 2011. https://web.archive.org/web/20110705021420/http://www.niv-cbt.org/translators/dr-gordon-fee/ Archived from the Wayback Machine</ref> He also served on the advisory board of the International Institute for Christian Studies.<ref name=IICS>International Institute for Christian Studies, Board of Advisors Template:Webarchive, accessed June 4, 2011.</ref>

He discovered that Codex Sinaiticus in Gospel of John 1:1–8:38 and in some other parts of this Gospel does not represent the Alexandrian text-type but the Western text-type.<ref>Gordon D. Fee, Codex Sinaiticus in the Gospel of John: A Contribution to Methodology in Establishing Textual Relationships, Studies in the Theory and Method of New Testament Textual Criticism, Wm. Eerdmans Publishing 1993, pp. 221–243.</ref>

In 2012, Fee announced that he was retiring as general editor of the New International Commentary on the New Testament series due to the fact that he had been diagnosed with Alzheimer's disease.<ref>Fee, G. D. (2012). Editor's Preface. In The Epistle to the Hebrews (p. xii). Grand Rapids, MI; Cambridge, UK: William B. Eerdmans Publishing Company.</ref> He died on October 25, 2022, at his home in New York City, aged 88.<ref name=Thom/><ref>Template:Cite news</ref>

ViewsEdit

Christian egalitarianismEdit

Fee was a Christian egalitarian<ref name="CBT" /> and was a contributing editor to the key Christian egalitarian book Discovering Biblical Equality: Complementarity without hierarchy (2004).<ref name="CBT" /> His above mentioned commentary consistently translates the generic "men" as "men and women" with an explanatory footnote. He was also a member of the board of reference for Christians for Biblical Equality, a group of Evangelical Christians who believe the Bible teaches complete equality between men and women and that all Christians, regardless of gender "must exercise their God-given gifts with equal authority and equal responsibility in church, home and world".<ref name=CBE>Christians for Biblical Equality, Leadership Template:Webarchive and Our Mission and History Template:Webarchive, accessed June 4, 2011.</ref>

Pentecostal distinctivesEdit

Fee was a Pentecostal; nevertheless, he disagreed with some long held and deeply cherished Pentecostal beliefs. Specifically, he questioned article 7 of the Assemblies of God Statement of Fundamental Truths, which articulates a classical Pentecostal understanding of baptism in the Holy Spirit as subsequent to and separate from Christian conversion. In "Baptism in the Holy Spirit: The Issue of Separability and Subsequence", Fee writes that there is little biblical evidence to prove the traditional Pentecostal doctrinal position.<ref name=Pneuma85p88>Gordon D Fee. "Baptism in the Holy Spirit: The Issue of Separability and Subsequence," Pneuma: The Journal of the Society of Pentecostal Studies 7:2 (Fall 1985), p. 88.</ref>

On the other hand, he maintained that "the Pentecostal experience itself can be defended on exegetical grounds as a thoroughly biblical phenomenon".<ref name=Pneuma85p91>Fee (1985), "Baptism in the Holy Spirit", 91.</ref> Fee believed that in the early church, the Pentecostal experience was an expected part of conversion:

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Fee believed the Spirit's empowerment is a necessary element in the life of the Church that has too often been neglected.<ref name=Pneuma85p95-96>Fee (1985), "Baptism in the Holy Spirit", 95–96.</ref> It is this neglect, Fee argued, that led early Pentecostals to seek the presence and power of the Spirit in experiences which they identified as baptism in the Holy Spirit.<ref name=Pneuma85p98>Fee (1985), "Baptism in the Holy Spirit", 98.</ref>

Opposition to prosperity theologyEdit

Fee was a strong opponent of the prosperity gospel and published a 1985 book entitled The Disease of the Health and Wealth Gospels.<ref name=prosperity>See his booklet entitled The Disease of the Health and Wealth Gospels, Regent College Publishing, January 1, 1985, Template:ISBN.</ref><ref name="CBT" />

WorksEdit

BooksEdit

As editorEdit

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ArticlesEdit

ReferencesEdit

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