Grannus
Grannus (also Granus, Mogounus,<ref name="mogo"/> and Amarcolitanus<ref name="amarco"/>) was a Celtic deity of classical antiquity. He was regularly identified with Apollo as Apollo Grannus and frequently worshipped in conjunction with Sirona, and sometimes with Mars and other deities.<ref name="SMF"/>
NameEdit
EtymologyEdit
The theonym Grannus is a latinized form of Gaulish Grannos.Template:Sfn The same stem appears in the personal names Grania, Grannia, Grannicus, and Grannica, as well as in the place names Grignols (from an earlier *Granno-ialon 'Grannus' clearing'), Aquae Granni (> Aachen), and Granéjouls.Template:Sfn
Its etymology remains debated. The name could be connected to Proto-Celtic *grand-/grend-, meaning 'beard' (cf. Middle Irish grend, Middle Welsh grann 'chin, beard, cheek', Middle Breton grann 'eyebrow'), although some scholars have pointed that the god is never actually portrayed with a beard. Old French grenon ('small beard'), Old Spanish greñon ('beard') and Occitan gren ('moustache') are derived from an earlier *grennos, that is supposed to be Gaulish, but the vocalism is difficult to reconcile with the other forms.Template:SfnTemplate:SfnTemplate:Sfn
An alternative etymology connects the name to a reconstructed form *gra-snó- (< *gwhr-snó-), which could be related to Proto-Celtic *gwrīns-/gwrens-, meaning 'heat' (cf. Middle Irish grīs 'heat, glow, embers', Middle Welsh gwres 'heat [of the sun, fire], passion, lust').Template:SfnTemplate:Sfn Scholar Jürgen Zeidler contends that this would be a "probable reference to the sun's heat and its healing properties".Template:Sfn In early twentieth century scholarship, the theonym was often compared with the Old Irish grían ('sun'),Template:Sfn which, according to linguist Ranko Matasović, should be derived from Proto-Celtic *gwrensā (> Primitive Irish *gwrēnā).Template:Sfn
EpithetsEdit
At Monthelon, Grannus is called Deus Apollo Grannus Amarcolitanus<ref name="amarco">Template:CIL</ref> ("The one with a piercing or far-reaching look"<ref>Zeidler, Jürgen, "On the etymology of Grannus", Zeitschrift für celtische Philologie, Volume 53 (1), de Gruyter. 2003, p. 86.</ref>), and at Horbourg-Wihr Apollo Grannus Mogounus.<ref name="SMF">Patrice Lajoye. Un inventaire des divinités celtes de l’Antiquité. Société de Mythologie Française. See also the inventory's introduction. Template:In lang</ref><ref name="mogo">Template:CIL</ref>
In all of his centres of worship where he is assimilated to a Roman god, Grannus was identified with Apollo,<ref name="SMF"/> presumably in Apollo's role as a healing or solar deity. In Trier, he is identified more specifically with Phoebus as Apollo Grannus Phoebus.<ref>Template:CIL</ref><ref name="SMF"/>
Centres of worshipEdit
One of the god's most famous cult centres was at Aquae Granni (now Aachen, Germany). Aachen means ‘water’ in Old High German, a calque of the Roman name of "Aquae Granni".<ref name="Aachen">Dr. Rita Mielke. History of Bathing. Aachen.</ref> The town's hot springs with temperatures between 45 °C and 75 °C lay in the somewhat inhospitably marshy area around Aachen's basin-shaped valley region.<ref name="Aachen"/> Aachen first became a curative centre in Hallstatt times.<ref name="Aachen"/>
According to Cassius Dio, the Roman Emperor Caracalla (188 AD to 217 AD) unsuccessfully sought help from Apollo Grannus—as well as Aesculapius and Serapis—during a bout of physical and mental illness, visiting the god's shrine and making many votive offerings; Dio claims that the gods refused to heal him because they knew Caracalla's intentions to be evil.<ref>Cassius Dio, Roman History 78.15.</ref> Caracalla's visit to the shrine of ‘the Celtic healing-god’ Grannus was during the war with Germany in 213.<ref>CIL VI 2086; IvEph 802</ref>Template:Citation needed
FestivalEdit
A 1st century AD Latin inscription from a public fountain in Limoges mentions a Gaulish ten-night festival of Grannus (lightly Latinized as decamnoctiacis Granni):
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- {{#invoke:Lang|lang}}(edit)<ref>AE 1989: 521; AE 1991: 1222.</ref>
Translation: "The vergobretus Postumus son of Dumnorix gave from his own money the Aqua Martia ("Water of Martius [or Mars]", an aqueduct<ref>Laurent Lamoine, Le pouvoir local en Gaule romaine, Presses Universitaires Blaise Pascal, 2009, pp. 114-115.</ref>) for the ten-night festival of Grannus".Template:Citation needed
Divine entourageEdit
The name Grannus is sometimes accompanied by those of other deities in the inscriptions. In Augsburg, he is found with both Diana and Sirona;<ref>Template:AE</ref> he is again invoked with Sirona at Rome,<ref>Template:CIL</ref> Bitburg,<ref>Template:CIL</ref> Baumberg,<ref>Template:CIL</ref><ref name="SMF"/> Lauingen,<ref>Template:CIL</ref> and Sarmizegetusa (twice).<ref>Template:AE</ref> At Ennetach he is with Nymphs,<ref>Template:CIL</ref> at Faimingen with Hygieia and the Mother of the Gods,<ref>Template:CIL</ref> and at Grand with Sol.<ref name="SMF"/> A votive altar at Astorga invokes him after "holy Serapis" and "the many-named Isis", and before "the unvanquished Core and Mars Sagatus".<ref>Template:AE. The dedicant is Julius Melanius, an imperial governor.</ref><ref name="SMF"/>
ReferencesEdit
BibliographyEdit
Further readingEdit
- Hofeneder, Andreas; Hainzmann, Manfred, and Mathieu, Nicolas. “Apollon Grannos – Überlegungen Zu Cassius Dio 77, 15,5–7”. In: Théonymie Celtique, Cultes, Interpretatio - Keltische Theonymie, Kulte, Interpretatio. Edited by Andreas Hofeneder and Patrizia de Bernardo Stempel, 1st ed. Austrian Academy of Sciences Press, 2013. pp. 101–112. http://www.jstor.org/stable/j.ctv8mdn28.10.
External linksEdit
Template:Celtic mythology (ancient) Template:Authority control