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Gupta (Gupta script: File:Gupta allahabad gu.jpgFile:Gupta allahabad pt.jpg Gu-pta, fl. late 3rd century CE) was the founder of the Gupta dynasty of northern India. He is identified with king Che-li-ki-to (believed to be the Chinese transcription of "Shri-Gupta"), who, according to the 7th-century Chinese Buddhist monk Yijing, built a temple near Mi-li-kia-si-kia-po-no (Mṛgaśikhāvana) for Chinese pilgrims. This temple was located somewhere in eastern India: based on the identification of its location, modern scholars variously locate Gupta's territory in present-day Western Bihar.

NameEdit

Gupta is not attested by his own inscriptions or coins, although some seals and coins have been wrongly attributed to him.Template:Sfn The earliest description of him occurs in his great-grandson Samudragupta's Prayagraaj Pillar inscription, and is repeated verbatim in several later records of the dynasty:Template:Sfn

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The Allahabad Pillar inscription names Samudragupta's ancestors as Shrī Gupta (File:Gupta allahabad shrii.jpgFile:Gupta allahabad gu.jpgFile:Gupta allahabad pt.jpg shri gu-pta), Shrī Ghatotkacha, and Shrī Chandragupta.Template:Sfn Some earlier scholars believed that the name of the dynasty's founder was "Shri-gupta" (IAST: Śrigupta), as Gupta does not appear to be a given name. However, it is now generally agreed that Shri is an honorific title and not an integral part of the king's name; "Gupta" was the actual name of the king. The Vishnu Sahasranama mentions Gupta among the 1008 names of Vishnu, which suggests that it can be used as a given name.Template:Sfn The name derives from the word gup ("to protect").Template:Sfn

DateEdit

Gupta most probably ruled in the second half of the 3rd century, although his reign cannot be dated with certainty based on existing evidence. Various estimates of his reign include:Template:SfnTemplate:Sfn

Political statusEdit

The Allahabad Pillar inscription uses the title Maharaja (File:Gupta allahabad m.svgFile:Gupta allahabad haa.jpgFile:Gupta allahabad raa.jpgFile:Gupta allahabad j.svg "Great King") for Gupta and his son Ghatotkacha, as opposed to the title Maharajadhiraja ("king of great kings") for later ruler Chandragupta I. In the later period, the title Maharaja was used by feudatory rulers, which has led to suggestions that Gupta and Ghatotkacha were feudatory kings.Template:Sfn For example, scholars R. D. Banerji and K. P. Jayaswal theorize that they were Kushana vassals.Template:Sfn

There is no doubt that Gupta and Ghatotkacha held a lower status and were less powerful than Chandragupta I.Template:Sfn However, there are several instances of paramount sovereigns using the title Maharaja, in both pre-Gupta and post-Gupta periods, so the use of the title Maharaja cannot be considered as conclusive evidence of Gupta's vassal status.Template:Sfn The sovereign kings of several contemporary or near-contemporary dynasties, including the Vakatakas, used the title Maharaja. Moreover, the Kushana Empire had already declined before the rise of the Guptas, so Gupta is unlikely to have been a Kushana vassal.Template:Sfn

Identification with Che-li-ki-toEdit

The 7th century Chinese Buddhist monk Yijing, in his description of the itinerary of the earlier Korean traveler(of Silla) Hwui-lun(慧輪) alias Prajnavarma, mentions that in ancient times, king Che-li-ki-to (室利笈多) built a temple near Mi-li-kia-si-kia-po-no (Mṛgaśikhāvana) for Chinese pilgrims. The king endowed the temple with the revenue of 24 villages for its maintenance.Template:Sfn Only the brick foundation of this temple survived in Yijing's time.Template:Sfn

Numismatist John Allan read Che-li-ki-to as a transcription of Shri-Gupta. J. F. Fleet opposed this theory, pointing out that according to Yijing's writings, Che-li-ki-to flourished five hundred years before him (that is, in the second century), while Gupta ruled in the late 3rd century. Moreover, the Gupta inscriptions mention the king's name as "Gupta" (which would be transcribed as ki-to, 笈多), not "Shri-gupta" (Che-li-ki-to). Allan argued that Yijing's statement about the king's date should not be taken literally, and that the Chinese writers visiting India often used "Shri" as an honorific.Template:Sfn

Based on available evidence, Gupta's religious affiliation is unclear. Historian A. K. Narain theorizes that he was a Vaishnavite, who was tolerant of Buddhist activity in his kingdom.Template:Sfn This latter scenario would have been comparable with the later Gupta monarchs, who were predominantly Vaishnavite, but under whose regimes heterodox religious movements like Buddhism and Jainism were allowed to flourish.Template:Sfn

TerritoryEdit

Some scholars, such as D. C. Ganguly and R. C. Majumdar, have interpreted Yijing's description to mean that the temple was located more than 40 yojanas east of Nalanda, along the Ganga river, and have identified its location in present-day Bengal region.Template:Sfn Majumdar read Mi-li-kia-si-kia-po-no as a transcription of Mriga-sthapana, the name of a stupa which was located in the historical Varendra region of Bengal.Template:Sfn According to Ganguly, this suggests that the Gupta dynasty originated in Bengal, while according to Majumdar, this only proves that Bengal was a part of Gupta's kingdom.Template:Sfn

Other scholars, such as B. P. Sinha and Jagannath Agrawal, read Mi-li-kia-si-kia-po-no of Yijing's account as a transcription of Mriga-shikha-vana (IAST: Mṛgaśikhāvana), and identify it with Mrigadaya (Deer Park) in Sarnath, in present-day eastern Uttar Pradesh.Template:Sfn Ashvini Agrawal argues that Mi-li-kia-si-kia-po-no is not an exact transcription of Mriga-sthapana: Mriga-shikha-vana is closer, and a different interpretation of Yijing's writings suggests that Mi-li-kia-si-kia-po-no was located in Sarnath.Template:Sfn Sinha theorizes that Hwui-lun erroneously mentioned its location as east of Nalanda.Template:Sfn These historians propose that the Gupta dynasty originated in eastern Uttar Pradesh.Template:SfnTemplate:Sfn

ReferencesEdit

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