Template:Short description Template:About Template:Infobox martial art Template:Infobox sport Template:Nihongo is an unarmed modern Japanese martial art, combat sport, Olympic sport (since 1964), and the most prominent form of jacket wrestling competed internationally.<ref name="Britannica">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name="Super Nipponica">『日本大百科全書』電子版【柔道】(CD-ROM version of Encyclopedia Nipponica, "Judo").</ref><ref>『日本大百科全書』の最初の定義文(Encyclopedia Nipponica, first phrases, definition of Judo.)「心身を鍛錬することにより、その力をもっとも有効に使用する道であると同時に、人間形成の道である。」</ref> Judo was created in 1882 by Kanō Jigorō (Template:Nihongo2) as an eclectic martial art, distinguishing itself from its predecessors (primarily Tenjin Shinyo-ryu jujutsu and Kitō-ryū jujutsu) due to an emphasis on "randori" (Template:Nihongo2, lit. 'free sparring') instead of Template:Nihongo3 alongside its removal of striking and weapon training elements.<ref name="Britannica" /><ref name="Super Nipponica" /><ref name=":0" /> Judo rose to prominence for its dominance over established jujutsu schools in tournaments hosted by the Tokyo Metropolitan Police Department (警視庁武術大会, Keishicho Bujutsu Taikai), resulting in its adoption as the department's primary martial art.<ref name="Super Nipponica" /><ref name="Britannica" /> A judo practitioner is called a Template:Nihongo, and the judo uniform is called Template:Nihongo.

The objective of competitive judo is to throw an opponent, immobilize them with a pin, or force an opponent to submit with a joint lock or a choke. While strikes and use of weapons are included in some pre-arranged forms (kata), they are not frequently trained and are illegal in judo competition or free practice.<ref name="Super Nipponica" /> Judo's international governing body is the International Judo Federation, and competitors compete in the international IJF professional circuit.

Judo's philosophy revolves around two primary principles: Template:Nihongo and Template:Nihongo.<ref name="Super Nipponica" /><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name="ntu_kodokan_history">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name="bunbuichido">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The philosophy and subsequent pedagogy developed for judo became the model for other modern Japanese martial arts that developed from Ko-ryū. Judo has also spawned a number of derivative martial arts around the world, such as Brazilian jiu-jitsu, Krav Maga, sambo, and ARB. Judo also influenced the formation of other combat styles such as close-quarters combat (CQC), mixed martial arts (MMA), shoot wrestling and submission wrestling.

History and philosophyEdit

Early life of its founderEdit

The early history of judo is inseparable from its founder, Japanese polymath and educator Template:Nihongo3, born Template:Nihongo3. Kano was born into a relatively affluent family. His father, Jirosaku, was the second son of the head priest of the Shinto Hiyoshi shrine in Shiga Prefecture. He married Sadako Kano, daughter of the owner of Kiku-Masamune sake brewing company and was adopted by the family, changing his name to Kano. He ultimately became an official in the Shogunate government.<ref>Kano (2008) pp. 46–47</ref>

Jigoro Kano had an academic upbringing and, from the age of seven, he studied English, Template:Nihongo3 and the Template:Nihongo under a number of tutors.<ref name="Kano 2008, p. 1; Hoare 2009, p. 43">Kano (2008) p. 1; Hoare (2009) p. 43</ref> When he was fourteen, Kano began boarding at an English-medium school, Ikuei-Gijuku in Shiba, Tokyo. The culture of bullying endemic at this school was the catalyst that caused Kano to seek out a Template:Nihongo3 Template:Nihongo3 at which to train.<ref name="Kano 2008, p. 1; Hoare 2009, p. 43"/>

Early attempts to find a jujutsu teacher who was willing to take him on met with little success. Jujutsu had become unfashionable in an increasingly westernized Japan. Many of those who had once taught the art had been forced out of teaching or become so disillusioned with it that they had simply given up. Nakai Umenari, an acquaintance of Kanō's father and a former soldier, agreed to show him kata, but not to teach him. The caretaker of Jirosaku's second house, Katagiri Ryuji, also knew jujutsu, but would not teach it as he believed it was no longer of practical use. Another frequent visitor, Imai Genshiro of Kyushin-ryū school of jujutsu, also refused.<ref name="Kano (2008) p. 2">Kano (2008) p. 2</ref> Several years passed before he finally found a willing teacher.<ref name="Kano (2008) p. 2"/>

In 1877, as a student at the University of Tokyo, Kano learned that many jujutsu teachers had been forced to pursue alternative careers, frequently opening Template:Nihongo3.<ref>Hoare (2009) p. 44</ref> After inquiring at a number of these, Kano was referred to Fukuda Hachinosuke (Template:Circa–1880),<ref>Fukuda (2004) p. 145</ref> a teacher of the Tenjin Shin'yō-ryū of jujutsu, who had a small nine mat dōjō where he taught five students.<ref>Kano (2008) pp. 3–4; Hoare (2009) pp. 45–47; Fukuda (2004) pp. 145–152. Keiko Fukuda 9th Dan (born 1913) is the granddaughter of Fukuda Hachinosuke, and is the last surviving direct student of Kano: Template:Cite news</ref> Fukuda is said to have emphasized technique over formal exercise, sowing the seeds of Kano's emphasis on Template:Nihongo3 in judo.

On Fukuda's death in 1880, Kano, who had become his keenest and most able student in both randori and kata, was given the Template:Nihongo3 of the Fukuda dōjō.<ref>Kano (2008) p. 6; Hoare (2009) p. 47</ref> Kano chose to continue his studies at another Tenjin Shin'yō-ryū school, that of Iso Masatomo (Template:Circa–1881). Iso placed more emphasis on the practice of "kata", and entrusted randori instruction to assistants, increasingly to Kano.<ref>Kano (2008), pp. 9–10</ref> Iso died in June 1881 and Kano went on to study at the dōjō of Iikubo Tsunetoshi (1835–1889) of Template:Nihongo3.<ref name=":0">Kano (2008), p. 11</ref> Like Fukuda, Iikubo placed much emphasis on randori, with Kitō-ryū having a greater focus on Template:Nihongo3.<ref>Kano (2005), p. 23</ref>

Founding of the KodokanEdit

File:Eishoji.JPG
Eisho-ji temple, Tokyo

In February 1882, Kano founded a school and dōjō at the Template:Nihongo3, a Buddhist temple in what was then the Shitaya ward of Tokyo (now the Higashi Ueno district of Taitō ward).<ref>Hoare (2009) pp. 52–53. For location of Eisho-ji temple, see:
Template:Citation</ref> Iikubo, Kano's Kitō-ryū instructor, attended the dōjō three days a week to help teach and, although two years would pass before the temple would be called by the name Template:Nihongo3, and Kano had not yet received his Template:Nihongo3 in Kitō-ryū, this is now regarded as the Kodokan founding.

The Eisho-ji dōjō was originally shoin. It was a relatively small affair, consisting of a 12 jo<ref>Jo is the Japanese unit of area.</ref> (214 sq ft) training area. Kano took in resident and non-resident students, the first two being Tomita Tsunejirō and Shiro Saigo.<ref>Kano (2008) p. 20</ref> In August, the following year, the pair were granted Template:Nihongo3 grades, the first that had been awarded in any martial art.<ref>Lowry (2006) p. 49</ref>

Judo versus jujutsuEdit

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} Central to Kano's vision for judo were the principles of Template:Nihongo3 and Template:Nihongo3. He illustrated the application of seiryoku zen'yō with the concept of Template:Nihongo3:

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In short, resisting a more powerful opponent will result in your defeat, whilst adjusting to and evading your opponent's attack will cause him to lose his balance, his power will be reduced, and you will defeat him. This can apply whatever the relative values of power, thus making it possible for weaker opponents to beat significantly stronger ones. This is the theory of ju yoku go o seisu.<ref>Kano (2005) pp. 39–40</ref>{{#if:|{{#if:|}}

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Kano realised that seiryoku zen'yō, initially conceived as a jujutsu concept, had a wider philosophical application. Coupled with the Confucianist-influenced jita kyōei, the wider application shaped the development of judo from a Template:Nihongo3 to a Template:Nihongo3. Kano rejected techniques that did not conform to these principles and emphasized the importance of efficiency in the execution of techniques. He was convinced that practice of jujutsu while conforming to these ideals was a route to self-improvement and the betterment of society in general.<ref>For Kano's opinions on the wider applicability of jita kyōei to life see for example, Kano (2008) p. 107</ref> He was, however, acutely conscious of the Japanese public's negative perception of jujutsu:

<templatestyles src="Template:Blockquote/styles.css" />

At the time a few bujitsu (martial arts) experts still existed but bujitsu was almost abandoned by the nation at large. Even if I wanted to teach jujitsu most people had now stopped thinking about it. So I thought it better to teach under a different name principally because my objectives were much wider than jujitsu.<ref>Hoare (2009) p. 56</ref>{{#if:|{{#if:|}}

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Kano believed that "jūjutsuTemplate:-" was insufficient to describe his art: although Template:Nihongo3 means "art" or "means", it implies a method consisting of a collection of physical techniques. Accordingly, he changed the second character to Template:Nihongo3, meaning "way", "road" or "path", which implies a more philosophical context than jutsu and has a common origin with the Chinese concept of tao. Thus Kano renamed it Template:Nihongo3.<ref>"Judo" had been used before then, as in the case of a jujutsu school that called itself Template:Nihongo3, but its use was rare.</ref>

Judo waza (techniques)Edit

Template:See also There are three basic categories of Template:Nihongo3 in judo: Template:Nihongo3, Template:Nihongo3 and Template:Nihongo3.<ref>Daigo (2005) p. 8</ref> Judo is mostly known for nage-waza and katame-waza.<ref>Numerous texts exist that describe the waza of judo in detail. Daigo (2005); Inokuma and Sato (1987); Kano (1994); Mifune (2004); and Ohlenkamp (2006) are some of the better examples</ref>

Judo practitioners typically devote a portion of each practice session to Template:Nihongo3, in order that nage-waza can be practiced without significant risk of injury. Several distinct types of ukemi exist, including Template:Nihongo3; Template:Nihongo3; Template:Nihongo3; and Template:Nihongo3<ref>Kano (1994) pp. 45–54</ref>

The person who performs a waza is known as Template:Nihongo3 and the person to whom it is performed is known as Template:Nihongo3.<ref>Ishikawa and Draeger (1999) p. 179</ref>

Nage-waza (throwing techniques)Edit

Nage-waza include all techniques in which tori attempts to throw or trip uke, usually with the aim of placing uke on their back. Each technique has three distinct stages:

  • Template:Nihongo3: the opponent becoming off balanced;<ref>Kano (1994) pp. 42–43; Mifune (2004) pp. 41–43</ref>
  • Template:Nihongo3: turning in and fitting into the throw;<ref name=tsuk>Kano (1994) p. 44; Mifune (2004) p. 44</ref>
  • Template:Nihongo3: execution and completion of the throw.<ref name=tsuk/>

Nage-waza are typically drilled by the use of Template:Nihongo3, repeated turning-in, taking the throw up to the point of kake.<ref>Takahashi (2005) pp. 39–43</ref>

Traditionally, nage-waza are further categorised into Template:Nihongo3, throws that are performed with tori maintaining an upright position, and Template:Nihongo3, throws in which tori sacrifices his upright position in order to throw uke.<ref name="Daigo p. 10">Daigo (2005) p. 10</ref>

Tachi-waza are further subdivided into Template:Nihongo3,<ref name="All Judo Hand Techniques (Te-Waza)">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> in which tori predominantly uses their arms to throw uke; Template:Nihongo3<ref name="All Judo Hip Techniques (Koshi-Waza)">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> throws that predominantly use a lifting motion from the hips; and Template:Nihongo3,<ref name="All Judo Foot Techniques (Ashi-Waza)">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> throws in which tori predominantly utilises their legs.<ref name="Daigo p. 10"/>

Template:Nihongo3
throwing techniques
Template:Nihongo3
standing techniques
Template:Nihongo3
hand techniques
Template:Nihongo3
hip techniques
Template:Nihongo3
foot and leg techniques
Template:Nihongo3
sacrifice techniques
Template:Nihongo3
rear sacrifice techniques
Template:Nihongo3
side sacrifice techniques

Katame-waza (grappling techniques)Edit

Katame-waza is further categorised into Template:Nihongo3, in which tori traps and pins uke on their back on the floor; Template:Nihongo3, in which tori attempts to force a submission by choking or strangling uke; and Template:Nihongo3, in which tori attempts to submit uke by painful manipulation of their joints.<ref>For full coverage of katame waza techniques extant in current judo competition rules, see Adams (1991), Kashiwazaki (1992) and Kashiwazaki (1997)</ref>

A related concept is that of Template:Nihongo3, in which waza are applied from a non-standing position.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In competitive judo, Kansetsu-waza is currently limited to elbow joint manipulation.<ref>Adams (1991)</ref> Manipulation and locking of other joints can be found in various kata, such as Katame-no-kata and Kodokan goshin jutsu.<ref>Otaki & Draeger (1983) pp. 398–405; Kano (1982) pp. 192–203</ref>

File:Juji.jpg
Template:Nihongo(armbar), a kansetsu-waza
Template:Nihongo3
grappling techniques
Template:Nihongo3
holding or pinning techniques
Template:Nihongo3
strangulation techniques
Template:Nihongo3
Joint techniques (locks)

Atemi-waza (striking techniques)Edit

Atemi-waza are techniques in which tori disables uke with a strike to a vital point. Atemi-waza are not permitted outside of kata.<ref>Daigo (2005) p. 9; Harrison (1952) pp. 162–168</ref>

PedagogyEdit

File:Judo-Tokyo-2016-10-1.webm
Children practicing judo in Tokyo

Randori (free practice)Edit

Judo pedagogy emphasizes Template:Nihongo3. This term covers a variety of forms of practice, and the intensity at which it is carried out varies depending on intent and the level of expertise of the participants. At one extreme, is a compliant style of randori, known as Template:Nihongo3, in which neither participant offers resistance to their partner's attempts to throw. A related concept is that of Template:Nihongo3, in which an experienced judoka allows himself to be thrown by his less-experienced partner.<ref>Ishikawa and Draeger (1999) p. 84</ref> At the opposite extreme from yakusoku geiko is the hard style of randori that seeks to emulate the style of judo seen in competition. While hard randori is the cornerstone of judo, over-emphasis of the competitive aspect is seen as undesirable by traditionalists if the intent of the randori is to "win" rather than to learn.<ref>Kano (1994) p. 142; Ishikawa and Draeger (1999) p. 84</ref>

Kata (forms)Edit

Template:See also

Template:Nihongo3 are pre-arranged patterns of techniques and in judo. With the exception of elements of the Seiryoku-Zen'yō Kokumin-Taiiku, they are all practised with a partner. Their purposes include illustrating the basic principles of judo, demonstrating the correct execution of a technique, teaching the philosophical tenets upon which judo is based, allowing for the practice of techniques that are not allowed in randori, and to preserve ancient techniques that are historically important but are no longer used in contemporary judo.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

There are ten kata that are recognized by the Kodokan today:<ref>For a review of the ten official Kodokan kata, see Jones and Hanon (2010)</ref>

  • Template:Nihongo3, comprising two kata:
    • Template:Nihongo3 Fifteen throws, practiced both left- and right-handed, three each from the five categories of nage waza: te waza, koshi waza, ashi waza, ma sutemi waza and yoko sutemi waza.<ref>Kano (1994) pp. 148–159; Otaki and Draeger, pp. 73–109, 139–266</ref>
    • Template:Nihongo3. Fifteen techniques in three sets of five, illustrating the three categories of katame waza: osaekomi waza, shime waza and kansetsu waza.<ref>Kano (1994) pp. 160–172; Otaki and Draeger, pp. 110–138, 267–405</ref>
  • Template:Nihongo3. Twenty techniques, illustrating the principles of defence in a combat situation, performed from kneeling and standing positions. Attacks are made unarmed and armed with a dagger and a sword. This kata utilises atemi waza, striking techniques, that are forbidden in randori.<ref>Kano (1994) pp. 173–191</ref>
  • Template:Nihongo3. The most recent recognised kata, comprising twenty-one techniques of defence against attack from an unarmed assailant and one armed with a knife, stick and pistol. This kata incorporates various jujutsu techniques such as wrist locks and atemi waza.<ref>Kano (1994) pp. 192–203</ref>
  • Template:Nihongo3. Fifteen techniques, arranged in three sets of five, demonstrating the principle of and its correct use in offence and defence.<ref>Kano (1994) pp. 204–219; Fukuda (2004) pp. 1–144</ref>
  • Template:Nihongo3. One of the oldest kata, comprising ten forms that illustrate the efficient use of force and resistance. Now rarely practiced.<ref>De Crée and Jones (2009a, 2009b, 2009c)</ref>
  • Template:Nihongo3. An advanced kata, illustrating the principle of seiryoku zen'yō and the movements of the universe.<ref>Kano (1994) pp. 220–223</ref> The kata predates the creation of Kodokan and originated in Tenjin Shinyō-ryū.<ref>De Crée (2012) pp. 56–107</ref>
  • Template:Nihongo3. Derived from Kitō-ryū Jujutsu, this kata was originally intended to be performed wearing armour. Kano chose to preserve it as it embodied the principles of judo.<ref>Kano (1994) pp. 224–238</ref>
  • Template:Nihongo3. A series of exercises designed to develop the physique for judo.<ref>Kano (1994) pp. 239–251</ref>
  • Template:Nihongo3. An exercise completed in 1943, and of which the development was ordered by Jirō Nangō, the second Kodokan president.<ref>De Crée and Jones (2011a, 2011b, 2011c)</ref>

In addition, there are a number of commonly practiced kata that are not recognised by the Kodokan. Some of the more common kata include:

  • Template:Nihongo3 A "kata" of pre-emptive counter techniques that some claim has a heritage from Waseda University in Tokyo. The form is little more than standard counters, bookended by some protocol. Moreover, there is no universal standard nor accepted reference text. The exercise is unknown of in Japan, and was popularised in the West by Mikinosuke Kawaishi.<ref>Fromm and Soames (1982) pp. 71–72, 109</ref>
  • Template:Nihongo3 A much more elegant and coherent kata of counter techniques, created by Kyuzo Mifune.<ref>Mifune (2004) pp. 211–220</ref>
  • Template:Nihongo3 a kata of counter-attacks to controlling techniques, attributed to Template:Ill<ref>De Crée (2015) pp. 155–174</ref><ref>Itō (1970) pp. 1–111</ref>

Tandoku-renshu (practice by oneself)Edit

  • Personal work.<ref>Cf. Jigoro Kano, Kodokan Judo, Kodansha, US, 2013, § Tandoku-renshu.</ref>

Competitive judoEdit

HistoryEdit

Template:Nihongo is a vitally important aspect of judo. In 1899, Kano was asked to chair a committee of the Dai Nippon Butoku Kai to draw up the first formal set of contest rules for jujutsu. These rules were intended to cover contests between different various traditional schools of jujutsu as well as practitioners of Kodokan judo. Contests were 15 minutes long and were judged on the basis of nage waza and katame waza, excluding atemi waza. Wins were by two ippons, awarded in every four-main different path of winning alternatives, by "Throwing", where the opponent's back strikes flat onto the mat with sufficient force, by "Pinning" them on their back for a "sufficient" amount of time, or by "Submission", which could be achieved via Shime-waza or Kansetsu-waza, in which the opponent was forced to give himself or herself up or summon a referee's or corner-judge's stoppage. Finger, toe and ankle locks were prohibited.<ref name="judoruleshistory">Hoare (2005) pp. 4–7</ref> In 1900, these rules were adopted by the Kodokan with amendments made to prohibit all joint locks for kyu grades and added wrist locks to the prohibited kansetsu-waza for dan grades. It was also stated that the ratio of tachi-waza to ne-waza should be between 70% and 80% for kyu grades and between 60% and 70% for dan grades.<ref name="judoruleshistory"/>

In 1916, additional rulings were brought in to further limit kansetsu waza with the prohibition of ashi garami and neck locks, as well as do jime.<ref>Hoare (2009) p. 109</ref> These were further added to in 1925.

Jigoro Kano for a long time wished to see judo as an Olympic discipline.<ref>Niehaus, Andreas. 'If You Want to Cry, Cry on the Green Mats of Kôdôkan' in Olympism: The Global Vision, 2013, p. 102.</ref> The first time judo was seen in the Olympic Games was in an informal demonstration hosted by Kano at the 1932 Games.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> However, Kano was ambivalent about judo's potential inclusion as an Olympic sport:

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I have been asked by people of various sections as to the wisdom and possibility of judo being introduced with other games and sports at the Olympic Games. My view on the matter, at present, is rather passive. If it be the desire of other member countries, I have no objection. But I do not feel inclined to take any initiative. For one thing, judo in reality is not a mere sport or game. I regard it as a principle of life, art and science. In fact, it is a means for personal cultural attainment. Only one of the forms of judo training, so-called randori or free practice can be classed as a form of sport. Certainly, to some extent, the same may be said of boxing and fencing, but today they are practiced and conducted as sports. Then the Olympic Games are so strongly flavored with nationalism that it is possible to be influenced by it and to develop "Contest Judo", a retrograde form as ju-jitsu was before the Kodokan was founded. Judo should be free as art and science from any external influences, political, national, racial, and financial or any other organized interest. And all things connected with it should be directed to its ultimate object, the "Benefit of Humanity". Human sacrifice is a matter of ancient history.<ref>Koizumi (1947)</ref>{{#if:|{{#if:|}}

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Use of judo at the Summer Olympic GamesEdit

Template:See also

File:Judo pictogram.svg
Olympic Judo pictogram

At the 57th general session of the International Olympic Committee, held in Rome on 22 August 1960, the IOC members formally decided to include Judo among the events to be contested at the Olympic Games. The proposal, which was placed before the session by the Japanese delegation, was welcomed by all participants. The few who opposed had nothing against Judo itself but against increasing the number of Olympic events as a whole. There were only two dissenting votes in the final poll. For the first time in history a traditional Japanese sport has been included in the Olympic competition.<ref>Judo is Now Olympic Event, New Japan, vol. 13, pp. 118–119.</ref>

Finally, judo was first contested as an Olympic sport for men in the 1964 Games in Tokyo. The Olympic Committee initially dropped judo for the 1968 Olympics, meeting protests.<ref>Template:Cite book</ref> Dutchman Anton Geesink won the first Olympic gold medal in the open division of judo by defeating Akio Kaminaga of Japan. The women's event was introduced at the Olympics in 1988 as a demonstration event, and an official medal event in 1992.

Use of judo at the Summer Paralympic GamesEdit

Template:See also Judo was introduced as a Paralympic sport at the 1988 Summer Paralympics in Seoul, with women's events contested for the first time at 2004 Summer Paralympics.

Use of judo at the Commonwealth GamesEdit

Template:See also Judo was an optional sport included in the three editions of the Commonwealth Games: 1990 Commonwealth Games in Auckland, 2002 Commonwealth Games in Manchester and 2014 Commonwealth Games in Glasgow. From 2022, judo will become a core sport in the 22nd edition of the Commonwealth Games, in Birmingham and also the 23rd edition of the Commonwealth Games in Glasgow.

Current international contest rulesEdit

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Penalties may be given for: passivity or preventing progress in the match; for safety infringements (for example by using prohibited techniques), or for behavior that is deemed to be against the spirit of judo. Fighting must be stopped if a participant is outside the designated area on the mat.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Weight divisionsEdit

There are currently seven weight divisions, subject to change by governing bodies, and may be modified based on the age of the competitors:

Weight divisions
Extra Lightweight Half Lightweight Lightweight Half Middleweight Middleweight Half Heavyweight Heavyweight
Men Under Template:Convert Template:Convert Template:Convert Template:Convert Template:Convert Template:Convert Over Template:Convert
Women Under Template:Convert Template:Convert Template:Convert Template:Convert Template:Convert Template:Convert Over Template:Convert
File:Judo throw.jpg
Throw during competition, leads to an ippon

Competition scoringEdit

A throw that places the opponent on their back with impetus and control scores an Template:Nihongo3, winning the contest.<ref name=score>Takahashi (2005) pp. 18–20</ref> A lesser throw, where the opponent is thrown onto his back, but with insufficient force to merit an ippon, scores a Template:Nihongo3.<ref name=score/> Two scores of waza-ari equal an ippon Template:Nihongo3. This rule was cancelled in 2017, but it was resumed in 2018. Formerly, a throw that places the opponent onto his side scores a Template:Nihongo3.<ref name=score/>

In 2017, the International Judo Federation announced changes in evaluation of points. There will only be ippon and waza-ari scores given during a match with yuko scores now included within waza-ari.<ref>Template:Cite news</ref>

Ippon is scored in ne-waza for pinning an opponent on his back with a recognised osaekomi-waza for 20 seconds or by forcing a submission through shime-waza or kansetsu-waza.<ref name=score/> A submission is signalled by tapping the mat or the opponent at least twice with the hand or foot, or by saying Template:Nihongo3.<ref name=score/> A pin lasting for less than 20 seconds, but more than 10 seconds scores waza-ari (formerly waza-ari was awarded for holds of longer than 15 seconds and yuko for holds of longer than 10 seconds).<ref name=score/>

Formerly, there was an additional score that was lesser to yuko, that of Template:Nihongo3.<ref name=score/> This has since been removed.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

If the scores are identical at the end of the match, the contest is resolved by the Golden Score rule. Golden Score is a sudden death situation where the clock is reset to match-time, and the first contestant to achieve any score wins. If there is no score during this period, then the winner is decided by Template:Nihongo3, the majority opinion of the referee and the two corner judges.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

There have been changes to the scoring. In January 2013, the hantei was removed and the "Golden Score" no longer has a time limit. The match would continue until a judoka scored through a technique or if the opponent is penalised (hansoku-make).

PenaltiesEdit

Two types of penalties may be awarded. A shido (指導Template:Snd literally "guidance") is awarded for minor rule infringements. A shido can also be awarded for a prolonged period of non-aggression. Recent rule changes allow for the first shidos to result in only warnings. If there is a tie, then and only then, will the number of shidos (if less than three) be used to determine the winner. After three shidos are given, the victory is given to the opponent, constituting an indirect hansoku-make (反則負けTemplate:Snd literally "foul-play defeat"), but does not result in expulsion from the tournament. Note: Prior to 2017, the 4th shido was hansoku-make. If hansoku-make is awarded for a major rule infringement, it results not just in loss of the match, but in the expulsion from the tournament of the penalized player.

In mixed martial artsEdit

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A number of judo practitioners have made an impact in mixed martial arts.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Notable judo-trained MMA fighters include Olympic medalists Hidehiko Yoshida (Gold, 1992), Naoya Ogawa (Silver, 1992), Paweł Nastula (Gold, 1996), Makoto Takimoto (Gold, 2000), Satoshi Ishii (Gold, 2008), Ronda Rousey (Bronze, 2008), and Kayla Harrison (Gold, 2012 and 2016), former Russian national judo championship bronze medalist Fedor Emelianenko, Yoshihiro Akiyama, Don Frye, Rick Hawn, Daniel Kelly, Hector Lombard, Karo Parisyan, Ayaka Hamasaki, Antônio Silva, Oleg Taktarov, Rhadi Ferguson, Dong-Sik Yoon, and Khabib Nurmagomedov.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Alternative styles and derivative martial artsEdit

Kano Jigoro's Kodokan judo is the most popular and well-known style of judo, but is not the only one. The terms judo and jujutsu were quite interchangeable in the early years, so some of these forms of judo are still known as jujutsu or jiu-jitsu either for that reason, or simply to differentiate them from mainstream judo. From Kano's original style of judo, several related forms have evolved—some now widely considered to be

Kosen judoEdit

Commonly described as a separate style of Judo, Kosen judo is a competition rules set of Kodokan judo that was popularized in the early 20th century for use in Japanese Special High Schools Championships held at Kyoto Imperial University.<ref>Kashiwazaki (1997) pp. 14–15</ref> The word "Kosen" is an acronym of Template:Nihongo3. Currently, competitions are organized between Japan's seven former Imperial Universities and referred to as Nanatei Judo (ja:七帝柔道, literally "Seven Emperors Judo"). Kosen judo's focus on newaza has drawn comparisons with Brazilian jiu-jitsu.

Freestyle JudoEdit

Freestyle Judo is a form of competitive judo practiced primarily in the United States that retains techniques that have been removed from mainstream IJF rules.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Freestyle Judo is currently backed by the International Freestyle Judo Alliance (IFJA). The Amateur Athletic Union (AAU) officially sanctions Freestyle Judo in the United States of America.<ref>Template:Official website</ref>

Georgian JudoEdit

Georgian Judo is influenced by Chidaoba (Georgian cultural jacket wrestling). Chidaoba's major influence on the Georgian style of judo is in its unorthodox grips as well as its throws and takedowns. Georgian Judo is also known for its countering techniques through the use of power moves such as bear hugs and double underhooks into throws and takedowns.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> It is represented by various olympic winners and World Champions, such as Lasha Bekauri, Lukhumi Chkhvimiani, Shota Chochishvili, Tato Grigalashvili, Zaza Kedelashvili, David Khakhaleishvili, Luka Maisuradze,Lasha Shavdatuashvili and others.

Russian JudoEdit

This distinctive style of judo was influenced by the Soviet martial art of Sambo. It is represented by well-known coaches such as Alexander Retuinskih and Igor Yakimov, and mixed martial arts fighters such as Fedor Emelianenko, Oleg Taktarov, Khabib Nurmagomedov, and Karo Parisyan. In turn, Russian judo has influenced mainstream judo, with techniques such as the flying armbar being accepted into Kodokan judo.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Mongolian JudoEdit

Unlike other Far East styles of Judo, Mongolian Judo focuses much more on power rather than technique. The influence of Bokh on Mongolian Judo can be seen in its grips and body positioning. Judo grips such as the over under, double underhooks and the heavy use of grips on the belt.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> It is represented by various world champions, such as Khaliuny Boldbaatar, Tsendiin Damdin, Boldyn Gankhaich, Naidangiin Tüvshinbayar, Mönkhbatyn Urantsetseg, Ganbatyn Boldbaatar.

Korean JudoEdit

Korean Judo is also very technical but what really separates it from other styles is the speed at which its techniques are performed. Korean Judo it is not powerful in terms of using strength but instead, the practitioners use speed, movement and technique in order to create fast and powerful snaps. This styles produced various olympic champions, like Ahn Byeong-keun, Cho Min-sun, Choi Min-ho, Ha Hyung-joo, Jeon Ki-young, Kim Jae-bum, Kim Jae-yup, Lee Kyung-keun, Lee Won-hee, Song Dae-nam and others.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

French JudoEdit

French Judo is based on tactical Kumi Kata and focuses on breaking the posture of the opponent as well as preventing opponents from attaining a proper grip. This style does not use a huge amount of power; it prefers to use technique, tactics and timing.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Many French judo practitioners have become World and Olympic champions, like Clarisse Agbegnenou, Émilie Andéol, Marc Alexandre, Djamel Bouras, Amandine Buchard, Guillaume Chaine, Axel Clerget, Sarah-Léonie Cysique, Lucie Décosse, Romane Dicko, David Douillet, Catherine Fleury-Vachon, Alexandre Iddir and many others.

Cuban JudoEdit

Cuban Judo is characterized by an explosive and high athletic style that puts an emphasis on body conditioning and calculated planning mixed with raw power. In terms of training the athletes use a particularly methodical and intellectual approach to the sport.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Azerbaijani JudoEdit

Judo in Azerbaijan has developed over the years and has become deep rooted and considered a top sport in the country. It's very similar to Georgian Judo, as its mostly focused on the practitioner's strength during throws. It's a hybrid of the original Kodokan Judo and the traditional Azerbaijan style of wrestling called Azeri, whose techniques consist of unorthodox grips and positioning during counter-attacks.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Israeli JudoEdit

Judo has become a top sport in Israel only recently. Israeli Judo is characterized by a particular emphasis on hip throws, which are executed with a mix of technique and aggression, with the practitioner having to adjust his sleeves before powerfully gripping and throwing the opponent away.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite news</ref>

SamboEdit

Sambo is influenced by judo combined with wrestling techniques, and striking in case of combat sambo. Vasili Oshchepkov was one of the first European judo black belts under Kano. Oshchepkov went on to contribute his knowledge of judo as one of the three founders of Sambo, which also integrated various international and Soviet bloc wrestling styles and other combative techniques. Oshchepkov was executed during the political purges of 1937 and judo was banned for decades until its inclusion in the 1964 Olympics, where sambists won 4 bronze medals.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> In their History of Sambo, Brett Jacques and Scott Anderson wrote that in Russia "judo and SOMBO were considered to be the same thing"—albeit with a different uniform and some differences in the rules.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Brazilian jiu-jitsuEdit

An adoption of Kano jiu jitsu (a common name for judo at the time) in Brazil attributed to Mitsuyo Maeda's students,<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> most notably the Gracie family.<ref name="eros">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> 10th Planet Jiu Jitsu and other wrestling-influenced systems without the gi have also become popular.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Other stylesEdit

Judo also influenced other combat styles such as close-quarters combat (CQC), mixed martial arts (MMA), shoot wrestling and submission wrestling.

SafetyEdit

Kano's vision for judo was one of a martial way that could be practiced realistically. Randori (free practice) was a central part of judo pedagogy and shiai (competition) a crucial test of a judoka's understanding of judo.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Safety necessitated some basic innovations that shaped judo's development. Atemi waza (striking techniques) were entirely limited to kata (prearranged forms) early in judo's history. Kansetsu waza (joint manipulation techniques) were limited to techniques that focused on the elbow joint. Various throwing techniques that were judged to be too dangerous to practice safely at full force, such as all joint-locking throws from Jujutsu, were also prohibited in shiai. To maximise safety in nage waza (throwing techniques), judoka trained in ukemi (break falls) and practiced on tatami (rice straw mats).Template:Citation needed

Kansetsu and shime wazaEdit

The application of joint manipulation and strangulation/choking techniques is generally safe under controlled conditions typical of judo dōjō and in competition. It is usual for there to be age restrictions on the practice and application of these types of techniques, but the exact nature of these restrictions will vary from country to country and from organization to organization.

Nage wazaEdit

Safety in the practice of throwing techniques depends on the skill level of both tori and uke. Inexpertly applied throws have the potential to injure both tori and uke, for instance when tori compensates for poor technique by powering through the throw. Similarly, poor ukemi can result in injury, particularly from more powerful throws that uke lacks the skill to breakfall from. For these reasons, throws are normally taught in order of difficulty for both tori and uke. This is exemplified in the Gokyo Template:Nihongo3, a traditional grouping of throws arranged in order of difficulty of ukemi. Those grouped in Template:Nihongo3 are relatively simple to breakfall from whereas those grouped in Template:Nihongo3 are difficult to breakfall from.Template:Citation needed

Mental trainingEdit

Mental training is an emerging modality of training in judo that aims to improve the performance of high-performance athletes in training and competition and also to promote health and well-being in the daily life of athletes and their entourage through the learning and application of psychological skills. The first publication of a judo-specific practical mental training approach based on sports training principles was in 2005 with the work of Boris Blumenstein, Ronnie Lidor and Gershon Tenenbaum.<ref>Template:Cite journal</ref> In 2022, Caio Gabriel published the first article on mental training that appeared in the scientific journal of the International Judo Federation, "The Arts and Sciences of Judo".<ref>Template:Cite journal</ref>

Judoka (practitioner)Edit

File:Judo newaza.jpg
Two judoka wearing judogi

A practitioner of judo is known as a Template:Nihongo3. The modern meaning of "judoka" in English is a judo practitioner of any level of expertise,<ref name="Inokuma and Sato (1987) p. 253">Inokuma and Sato (1987) p. 253</ref> but traditionally those below the rank of 4th dan were called Template:Nihongo3; and only those of 4th dan or higher were called judoka. (The suffix Template:Nihongo3, when added to a noun, means a person with expertise or special knowledge on that subject).

A judo teacher is called Template:Nihongo3.<ref name="Inokuma and Sato (1987) p. 253"/> Traditionally, that title was reserved for instructors of 4th dan and above.<ref>Template:Cite book</ref>

Judogi (uniform)Edit

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File:Judo orange belt (Brusselsshrek).JPG
The judogi is made from a heavy weave to withstand the stress of throwing and grappling.

Judo practitioners traditionally wear white uniforms called Template:Nihongo3 or Template:Nihongo3<ref>Inokuma and Sato (1987), p. 253; Lowry (2006), pp. 35–61</ref> sometimes abbreviated in the west as "gi". It comprises a heavy cotton kimono-like jacket called an Template:Nihongo3, similar to traditional Template:Nihongo3 fastened by an Template:Nihongo3, coloured to indicate rank, and cotton draw-string Template:Nihongo3.<ref>Lowry (2006) p. 39</ref> Early examples of keikogi had short sleeves and trouser legs and the modern long-sleeved judogi was adopted in 1906.<ref>Hoare (2005), p. 8</ref>

The modern use of the blue judogi for high level competition was first suggested by Anton Geesink at the 1986 Maastricht IJF DC Meeting.<ref name="judogi">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> For competition, a blue judogi is worn by one of the two competitors for ease of distinction by judges, referees, and spectators. In Japan, both judoka use a white judogi and the traditional red obi (based on the colors of the Japanese flag) is affixed to the belt of one competitor. Outside Japan, a colored obi may also be used for convenience in minor competitions, the blue judogi only being mandatory at the regional or higher levels, depending on organization. Japanese practitioners and traditionalists tend to look down on the use of blue because judo is considered a pure sport, and replacing the pure white judogi with the impure blue is an offense.<ref name="judogi" />

For events organized under the auspices of the International judo Federation (IJF), judogi have to bear the IJF Official Logo Mark Label. This label demonstrates that the judogi has passed a number of quality control tests to ensure it conforms to construction regulations ensuring it is not too stiff, flexible, rigid or slippery to allow the opponent to grip or to perform techniques.<ref>Template:Cite news</ref>

OrganizationsEdit

{{#invoke:Labelled list hatnote|labelledList|Main article|Main articles|Main page|Main pages}} The international governing body for judo is the International Judo Federation (IJF), founded in 1951. Members of the IJF include the African Judo Union (AJU), the Pan-American Judo Confederation (PJC), the Judo Union of Asia (JUA), the European Judo Union (EJU) and the Oceania Judo Union (OJU), each comprising a number of national judo associations. The IJF is responsible for organising international competition and hosts the World Judo Championships and is involved in running the Olympic Judo events.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Rank and gradingEdit

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File:Judo children.jpg
Two children training in judo techniques

Judo is a hierarchical art, where seniority of judoka is designated by what is known as the Template:Nihongo3 -Template:Nihongo3 ranking system. This system was developed by Jigoro Kano and was based on the ranking system in the board game Go.<ref name="Go Ranks">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Beginning students progress through kyu grades towards dan grades.

A judoka's position within the kyu-dan ranking system is displayed by the color of their belt. Beginning students typically wear a white belt, progressing through descending numerical order kyu ranks until they are deemed to have achieved a level of competence sufficient to be a dan grade, at which point they wear the Template:Nihongo3. The kyu-dan ranking system has since been widely adopted by modern martial arts.<ref name=judorank>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The highest black belt ranks have no formal requirements and are decided by the president of the Kodokan. Kano Jigoro's grandson Kano Yukimitsu served as the fourth president from 1980 until 2009. As an educator by profession, Kanō believed that there should be no end to an individual's learning, and therefore no limit to the number of dan ranks. As of 2011, fifteen Japanese men have been promoted to Template:Nihongo3 by the Kodokan;<ref name=judorank/> the IJF and Western and Asian national federations have promoted another eleven who are not recognized at that level of rank by the Kodokan. On 28 July 2011, the promotion board of USA Judo awarded Keiko Fukuda the rank of 10th dan, who was the first woman to be promoted to judo's highest level, albeit not a Kodokan-recognized rank.

Although dan ranks tend to be consistent between national organizations there is more variation in the kyū grades, with some countries having more kyū grades. Although initially kyū grade belt colours were uniformly white, today a variety of colours are used. The first black belts to denote a dan rank in the 1880s, initially the wide obi was used; as practitioners trained in kimono, only white and black obi were used. It was not until the early 1900s, after the introduction of the judogi, that an expanded colored belt system of awarding rank was created.<ref name=judorank/> Written accounts from the archives of London's Budokwai judo club, founded in 1918, record the use of coloured judo belts at the 1926 9th annual Budokwai Display, and a list of ranked colored judokas appears in the Budokwai Committee Minutes of June 1927. Kawaishi visited London and the Budokwai in 1928, and was probably inspired to bring the coloured belt system to France.<ref name=coloredbelts>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

World Judo DayEdit

On October 28 of every year, the judo community celebrates the World Judo Day in the honor of the birth of Judo's founder, Jigoro Kano. The theme of the World Judo Day changes from year to year, but the goal is always to highlight the moral values of Judo. The first celebration was held in 2011.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Past themes for the celebration have included:

  • Bring a Friend (2023)<ref>{{#invoke:citation/CS1|citation

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  • Inclusion (2022)<ref>{{#invoke:citation/CS1|citation

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  • Solidarity (2021)<ref>{{#invoke:citation/CS1|citation

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  • Stronger Together (2020)<ref>{{#invoke:citation/CS1|citation

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  • Plant a Tree (2019)<ref>{{#invoke:citation/CS1|citation

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  • Friendship (2018)<ref>{{#invoke:citation/CS1|citation

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  • Courage (2017)<ref>{{#invoke:citation/CS1|citation

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FilmographyEdit

See alsoEdit

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ReferencesEdit

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BibliographyEdit

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External linksEdit

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