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File:Hallstatt LaTene.png
Overview of the Hallstatt and La Tène cultures. The core Hallstatt territory (800 BC) is shown in solid yellow, the area of influence by 500 BC (HaD) in light yellow. The core territory of the La Tène culture (450 BC) is shown in solid green, the area of La Tène influence by 50 BC in light green. The territories of some major Celtic tribes are labelled. Map drawn after Atlas of the Celtic World, by John Haywood (2001: 30–37).

The La Tène culture (Template:IPAc-en; {{#invoke:IPA|main}}) was a European Iron Age culture. It developed and flourished during the late Iron Age (from about 450 BC to the Roman conquest in the 1st century BC), succeeding the early Iron Age Hallstatt culture without any definite cultural break, under considerable Mediterranean influence from the Greeks in pre-Roman Gaul, the Etruscans,<ref>Sarunas Milisauskas, European Prehistory: a survey, p. 354</ref> and the Golasecca culture,<ref>Venceslas Kruta, La grande storia dei Celti. La nascita, l'affermazione, la decadenza, (Newton & Compton), Roma, 2003 Template:ISBN, a translation of Les Celtes, histoire et dictionnaire. Des origines à la romanisation et au christianisme, Robert Laffont, Paris, 2000, without the dictionary</ref> but whose artistic style nevertheless did not depend on those Mediterranean influences.<ref>McIntosh, 89-91</ref>

La Tène culture's territorial extent corresponded to what is now France, Belgium, Switzerland, Austria, England, Southern Germany, the Czech Republic, Northern Italy and Central Italy,<ref>Template:Cite book</ref><ref>Template:Cite journal</ref> Slovenia, Hungary and Liechtenstein, as well as adjacent parts of the Netherlands, Slovakia,<ref>The La Tène culture was present in the southwestern part of Slovakia, bordering on or overlapping with the Púchov culture of north/central Slovakia.</ref> Serbia,<ref>Mócsy, András (1974). Pannonia and Upper Moesia. A History of the Middle Danube Provinces of the Roman Empire. Translated by S. Frere. Routledge & Kegan Paul. ISBN 978-0-7100-7714-1.</ref> Croatia,<ref>Croatia was part of the Eastern Hallstatt zone, and the Illyrians of classical antiquity were culturally influenced both by Celtic (La Tène) and by Hellenistic culture.</ref> Transylvania (western Romania), and Transcarpathia (western Ukraine).<ref>G. Kazakevich, "The La Tène culture of the Trans-Carpathian area: Is the migration model still relevant?", UDK 94(477.87:364): "The only region of the present day Ukraine where the La Tène sites are sufficiently widespread is the Trans-Carpathian area which lies south-westwards of the Carpathian mountains."</ref> The Celtiberians of western Iberia shared many aspects of the culture, though not generally the artistic style. To the north extended the contemporary Pre-Roman Iron Age of Northern Europe, including the Jastorf culture of Northern Germany and Denmark and all the way to Galatia in Asia Minor (today Turkey).

Centered on ancient Gaul, the culture became very widespread, and encompasses a wide variety of local differences. It is often distinguished from earlier and neighbouring cultures mainly by the La Tène style of Celtic art, characterized by curving "swirly" decoration, especially of metalwork.<ref>Garrow, Ch 1 and 2</ref>

It is named after the type site of La Tène on the north side of Lake Neuchâtel in Switzerland, where thousands of objects had been deposited in the lake, as was discovered after the water level dropped in 1857 (due to the Jura water correction).<ref>Or just "La Tene" in English. More rarely also spelt "Latène" (especially in French adjectival forms) or "La-Tène". In German Latènezeit or La-Tène-Zeit equate to "La Tène culture. "</ref>

In the popular understanding, La Tène describes the culture and art of the ancient Celts, a term that is firmly entrenched in the popular understanding, but it is considered controversial by modern scholarship.<ref>Megaw, 9-16; Green, 11-17</ref>

PeriodizationEdit

Extensive contacts through trade are recognized in foreign objects deposited in elite burials; stylistic influences on La Tène material culture can be recognized in Etruscan, Italic, Greek, Dacian and Scythian sources. Datable Greek pottery and analysis employing scientific techniques such as dendrochronology and thermoluminescence help provide date ranges for an absolute chronology at some La Tène sites.

La Tène history was originally divided into "early", "middle" and "late" stages based on the typology of the metal finds (Otto Tischler 1885), with the Roman occupation greatly disrupting the culture, although many elements remain in Gallo-Roman and Romano-British culture.<ref>Megaw, 228-244</ref> A broad cultural unity was not paralleled by overarching social-political unifying structures, and the extent to which the material culture can be linguistically linked is debated. The art history of La Tène culture has various schemes of periodization.<ref>Laing, Chapter 3, especially 41-42</ref>

The archaeological period is now mostly divided into four sub-periods, following Paul Reinecke.<ref>Sabine Rieckhoff, Geschichte der Chronologie der Späten Eisenzheit in Mitteleuropa und das Paradigma der Kontinuität Template:Webarchive, Leipziger online-Beiträge zur Ur- und Frühgeschichtlichen Archäologie 30 (2008).</ref>

Tischler (1885) Reinecke (1902) Date
La Tène I La Tène A 450–380 BC
La Tène I La Tène B 380–250 BC
La Tène II La Tène C 250–150 BC
La Tène III La Tène D 150–1 BC

HistoryEdit

The preceding final phase of the Hallstatt culture, HaD, c. 650–450 BC, was also widespread across Central Europe, and the transition over this area was gradual, being mainly detected through La Tène style elite artefacts, which first appear on the western edge of the old Hallstatt region.

Though there is no agreement on the precise region in which La Tène culture first developed, there is a broad consensus that the centre of the culture lay on the northwest edges of Hallstatt culture, north of the Alps, within the region between in the West the valleys of the Marne and Moselle, and the part of the Rhineland nearby. In the east the western end of the old Hallstatt core area in modern Bavaria, the Czech Republic, Austria and Switzerland formed a somewhat separate "eastern style Province" in the early La Tène, joining with the western area in Alsace.<ref>Megaw, 51</ref> In 1994 a prototypical ensemble of elite grave sites of the early 5th century BCE was excavated at Glauberg in Hesse, northeast of Frankfurt-am-Main, in a region that had formerly been considered peripheral to the La Tène sphere.<ref>Mystery of the Celts Template:Webarchive</ref> The site at La Tène itself was therefore near the southern edge of the original "core" area (as is also the case for the Hallstatt site for its core).

The establishment of a Greek colony, soon very successful, at Massalia (modern Marseilles) on the Mediterranean coast of France led to great trade with the Hallstatt areas up the Rhone and Saone river systems, and early La Tène elite burials like the Vix Grave in Burgundy contain imported luxury goods along with artifacts produced locally. Most areas were probably controlled by tribal chiefs living in hilltop forts, while the bulk of the population lived in small villages or farmsteads in the countryside.<ref>McIntosh, 89</ref>

By 500 BCE the Etruscans expanded to border Celts in north Italy, and trade across the Alps began to overhaul trade with the Greeks, and the Rhone route declined. Booming areas included the middle Rhine, with large iron ore deposits, the Marne and Champagne regions, and also Bohemia, although here trade with the Mediterranean area was much less important. Trading connections and wealth no doubt played a part in the origin of the La Tène style, though how large a part remains much discussed; specific Mediterranean-derived motifs are evident, but the new style does not depend on them.<ref>McIntosh, 89-91</ref>

Barry Cunliffe notes localization of La Tène culture during the 5th century BCE when there arose "two zones of power and innovation: a Marne – Moselle zone in the west with trading links to the Po Valley via the central Alpine passes and the Golasecca culture, and a Bohemian zone in the east with separate links to the Adriatic via the eastern Alpine routes and the Venetic culture".<ref>Cunliffe 1997:66.</ref>

File:Hallein, Keltenmuseum, 07.JPG
Swords and helmets from Hallein, Austria

From their homeland, La Tène culture expanded in the 4th century BCE to more of modern France, Germany, and Central Europe, and beyond to Hispania, northern and central Italy, the Balkans, and even as far as Asia Minor, in the course of several major migrations. La Tène style artefacts start to appear in Britain around the same time,<ref>Green, 26</ref> and Ireland rather later. The style of "Insular La Tène" art is somewhat different and the artefacts are initially found in some parts of the islands but not others. Migratory movements seem at best only partly responsible for the diffusion of La Tène culture there, and perhaps other parts of Europe.<ref>Garrow, chapter 2; Laing, chapter 4; Megaw, chapter 6</ref>

By about 400 BCE, the evidence for Mediterranean trade becomes sparse; this may be because the expanding Celtic populations began to migrate south and west, coming into violent conflict with the established populations, including the Etruscans and Romans. The settled life in much of the La Tène homelands also seems to have become much more unstable and prone to wars. In about 387 BCE, the Celts under Brennus defeated the Romans and then sacked Rome, establishing themselves as the most prominent threats to the Roman homeland, a status they would retain through a series of Roman-Gallic wars until Julius Caesar's final conquest of Gaul in 58–50 BCE. The Romans prevented the Celts from reaching very far south of Rome, but on the other side of the Adriatic Sea groups passed through the Balkans to reach Greece, where Delphi was attacked and sacked in 279 BCE, and Asia, where Galatia was established as a Celtic area of Anatolia. By this time, the La Tène style was spreading to the British Isles, though apparently without any significant movements in population.<ref>McIntosh, 91-92</ref>

After about 275 BCE, Roman expansion into the La Tène area began with the conquest of Gallia Cisalpina. The conquest of Gallia Celtica followed in 121 BCE and was complete with the Gallic Wars of the 50s BCE. Gaulish culture quickly assimilated to Roman culture, giving rise to the hybrid Gallo-Roman culture of Roman Gaul.

EthnologyEdit

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The bearers of the La Tène culture were the people known as Celts or Gauls to ancient ethnographers. Ancient Celtic culture had no written literature of its own, but rare examples of epigraphy in the Greek or Latin alphabets exist allowing the fragmentary reconstruction of Continental Celtic.

Current knowledge of this cultural area is derived from three sources comprising archaeological evidence, Greek and Latin literary records, and ethnographical evidence suggesting some La Tène artistic and cultural survivals in traditionally Celtic regions of far western Europe. Some of the societies that are archaeologically identified with La Tène material culture were identified by Greek and Roman authors from the 5th century onwards as Keltoi ("Celts") and Galli ("Gauls"). Herodotus (iv.49) correctly placed Keltoi at the source of the Ister/Danube, in the heartland of La Tène material culture: "The Ister flows right across Europe, rising in the country of the Celts".<ref>Template:Cite journal</ref>

Whether the usage of classical sources means that the whole of La Tène culture can be attributed to a unified Celtic people is difficult to assess; archaeologists have repeatedly concluded that language, material culture, and political affiliation do not necessarily run parallel. Frey (2004) notes that in the 5th century, "burial customs in the Celtic world were not uniform; rather, localised groups had their own beliefs, which, in consequence, also gave rise to distinct artistic expressions".

Artefacts typical of the La Tène culture have been discovered in stray finds as far afield as Scandinavia, Northern Germany, Poland and in the Balkans. It is therefore common to also talk of the "La Tène period" in the context of those regions even though they were never part of the La Tène culture proper, but connected to its core area via trade.

CultureEdit

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"In the final phases of the Iron Age, before the expansion of the Roman empire northwards in the first century BC, major changes are apparent in the economy and society of temperate Europe from central France to the Black Sea. The settlement pattern was transformed by the growth of large sites which functioned as towns, and new centres of industrial production distributed standardized wares over larger distances. At the same time, political power was becoming increasingly centralized … Coinage was introduced… The use of writing was known, at least for keeping official records. Thus even before the Roman conquest, large parts of Europe were occupied by literate societies with a high degree of social, economic and political development."<ref>Template:Cite book</ref>{{#if:|{{#if:|}}

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SettlementsEdit

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File:Oppidium Manching Osttor Modell.jpg
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Initially La Tène people lived in open settlements that were dominated by the chieftains' hill forts. The development of walled towns and cities—known as oppida—appears during the mid-La Tène culture in the 2nd century BC. The name of oppida (singular oppidum) was given by Julius Caesar to the Celtic towns and cities that he encountered during the conquest of Gaul.<ref>Template:Cite book</ref> Oppida were characterized by very large surface areas (up to hundreds of hectares) and were defended by often massive ramparts and walls.<ref>Template:Cite book</ref> They are often described as 'the first cities north of the Alps', though this description has also been applied to earlier settlements of the Hallstatt and Urnfield periods.<ref name="Fernández-Götz 2018 117–162">Template:Cite journal</ref> Oppida served as centres of craft production and commerce and were also important political and religious centres, with major oppida functioning as the capitals of Celtic states.<ref>Template:Cite book</ref>

Oppida appeared more or less simultaneously from the Atlantic to central Europe in the second century BC.<ref>Template:Cite book</ref> More than 180 oppida are known today, stretching from France in the west to Hungary in the east. Oppida-like settlements are also known from Britain and northern Spain.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>

File:Oppida map 2.jpg
Distribution of fortified oppida

Many oppida had planned layouts and some had standardised building designs, indicating a high level of central organization.<ref>Template:Cite book</ref><ref>Template:Cite thesis</ref> At the oppidum of Manching in Germany all the buildings were constructed with the same standardised measurements, and a metal measuring rod conforming to this standard was found within the settlement.<ref>Template:Cite thesis</ref><ref>Template:Cite journal</ref> Similar standards have been identified at multiple other oppida.<ref name=":0" /> The layout and structure of oppidum buildings demonstrates a knowledge of geometric principles that suggests the role of specialized craftsmen, surveyors or master builders in their construction.<ref name=":0">Template:Cite thesis</ref> Large buildings inside the oppida included temples, assembly spaces and other public buildings.<ref>Template:Cite book</ref><ref>Template:Cite journal</ref> At the oppidum of Bibracte a monumental stone basin was constructed in the centre of the oppidum based on a precise geometric design with an astronomical alignment.<ref name=":02">Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite journal</ref>

La Tène buildings were typically built of wood though stone was used in massive quantities for the construction of oppida walls, known as Murus Gallicus.<ref>Template:Cite book</ref> Some oppida walls were several kilometres long.<ref>Template:Cite book</ref> The construction and effectiveness of these walls was described by Julius Caesar in his account of the Gallic Wars.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Major oppida were connected by a network of roads.<ref>Template:Cite book</ref><ref name=":1" /><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Wooden bridges and causeways are also known from archaeological remains and historical accounts.<ref name=":1">Template:Cite book</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

A significant number of oppida developed into Roman cities following the expansion of the Roman empire.<ref>Template:Cite book</ref> These include Vesontio (Besancon), Durocororum (Reims), Lutetia (Paris) and Avaricum (Bourges) among others.<ref>Template:Cite book</ref>

TradeEdit

By the Iron Age, trade operated intensively and extensively throughout Europe. Trade within Celtic lands involved raw materials and manufactured goods, with a large increase in the trade of manufactured goods occurring in the last two centuries BC. Goods were mass produced within the oppida by specialist industrial workers and craftsmen and distributed to surrounding areas. Items such as pottery, iron weapons, bronze vessels and glass jewellery were produced for export. Goods were transported by merchants with packhorses, wagons and on freight boats along rivers, and tolls were charged on trade routes by local rulers or states. Weighing balances and coins are found in both small and large settlements.<ref>Template:Cite book</ref> Ships of Celtic design were used for trade with the British Isles and along the Atlantic coast.<ref name=":2">Template:Cite journal</ref> Metal production, mining and textile production were noted by the Greek author Strabo, who writes: "among the Petrocorii there are fine iron-works, and also among the Bituriges Cubi; among the Cadurci, linen factories; among the Ruteni, silver mines; and the Gabales, also, have silver mines."<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Exports from La Tène cultural areas to the Mediterranean cultures included salt, tin, copper, amber, wool, leather, furs and gold, whilst wine, luxury products and materials such as coral were imported northwards from the Mediterranean region.<ref>Template:Cite book</ref>

WritingEdit

Some Celtic-language inscriptions are known from this period, written in Lepontic, Greek and Latin scripts. Writing appears on Celtic coins (such as the names of Celtic rulers or peoples), and writing equipment in the form of wax tablets and styli has also been found within settlements.<ref>Template:Cite book</ref><ref>Template:Cite journal</ref> Markings on pottery have been interpreted as a possible distinct 'La Tène alphabet'.<ref>Template:Cite journal</ref> Historical accounts by Greek and Roman authors provide descriptions of the use of writing by Celtic peoples at this time, such as the keeping of public records.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

CoinageEdit

Celtic coinage originated in the late 4th century BC in a period of intensified contact with Greek states through trade and the employment of Celtic mercenaries in Greek armies.<ref>School of Archaeology, University of Oxford {{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite book</ref> Coins were minted by individual Celtic rulers or states and are found in large quantities in settlements and hoards throughout Europe.<ref>Template:Cite book</ref> Designs on coins include stylized portraits, abstract symbols and mythological imagery. Coins were made from gold, silver and bronze and were used for official payments, taxes, tribute, fines, religious offerings, dowries and other customary payments.<ref>Template:Cite book</ref>

TechnologyEdit

The La Tène period saw a vast increase in iron production, with huge quantities and varieties of iron objects becoming common on all types of settlements.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> According to Collis (2010), "iron industry and coin use were more advanced than in the Mediterranean, and indicate indigenous changes."<ref>Template:Cite book</ref> By the second century BC, 200 distinct types of iron tools were in common use, serving a wide range of purposes.<ref>Template:Cite book</ref> Iron nails used in the production of Murus Gallicus were mass-produced in enormous quantities. The oppidum of Manching is estimated to have used used many tons of nails just in the construction of its outer wall.<ref>Template:Cite book</ref> The production of high-carbon steel is also attested from c. 500 BC.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>Template:Cite book</ref><ref>Template:Cite journal</ref> By the 1st century BC Noric steel was famous for its quality and was sought-after by the Roman military.<ref>Template:Cite journal</ref>

Technological developments by Celtic craftsmen in this period include the invention of shrunk-on iron tyres for wagons and chariots,<ref>Template:Cite book</ref><ref>Template:Cite book</ref> the creation of wagons with front-axel steering, and the incorporation of roller-bearings within wheel hubs.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> In the 1st century BC the Greek historian Diodorus Siculus noted that "In their journeyings and when they go into battle the Gauls use chariots drawn by two horses."<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

According to Julius Caesar trade with the British Isles was dominated by the Veneti from Armorica,<ref name=":2" /> who commanded "a very great number of ships", which he describes as follows:

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Close similarities have been noted between Caesar's description and shipwrecks discovered at Blackfriars in London (dating from the 2nd century AD) and at St Peter Port in Guernsey (dating from the 3rd century AD), which have been described as Romano-Celtic ships built according to a native Celtic tradition, distinct from that of the Mediterranean.<ref name=":2" /><ref>Template:Cite journal</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> McGrail (1995) suggests that the frame-first construction process of these ships represents a specific Celtic ship-building innovation.<ref>Template:Cite book</ref>

Wooden barrels bound with metal hoops were also invented by Celtic craftsmen during the La Tène period<ref>Template:Cite book</ref> and gradually replaced the use of amphorae within the Roman empire from the 2nd century AD.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The 3rd century BC saw the development of iron chain mail, the invention of which is credited to Celtic armourers by the Roman author Varro.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> Celtic helmet designs also served as the basis for the design of Roman imperial helmets following Caesar's campaigns in Gaul.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> The spatha, a long sword of Celtic design, was introduced to the Romans by Celtic mercenaries and auxilaries, gradually becoming a standard heavy infantry weapon within the Roman army by the 2nd century AD and replacing the earlier gladius.<ref name=":04">Template:Cite book</ref>

The 1st century Roman author Pliny the Elder attributed the invention of soap and mattresses to the Gauls.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The 2nd century Greek physician Aretaeus of Cappadocia also attributed the invention of soap to the Gauls.<ref>Template:Cite book</ref>

At the site of the Template:Ill in Brittany the remains of a wooden structure thought to be a 'machine for drawing water' incorporating a crank and connecting-rod mechanism were discovered at the bottom of a well, dating from 68-27 BC.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> This is the earliest known evidence for such a mechanism, which is also known from later Roman machines.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In his account of the siege of Avaricum during the Gallic War, Julius Caesar writes:

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To the extraordinary valor of our soldiers, devices of every sort were opposed by the Gauls; since they are a nation of consummate ingenuity, and most skillful in imitating and making those things which are imparted by any one; for they turned aside the hooks with nooses, and when they had caught hold of them firmly, drew them on by means of engines, and undermined the mound the more skillfully on this account, because there are in their territories extensive iron mines, and consequently every description of mining operations is known and practiced by them.<ref>{{#invoke:citation/CS1|citation

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ArtEdit

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La Tène metalwork in bronze, iron and gold, developing technologically out of Hallstatt culture, is stylistically characterized by inscribed and inlaid intricate spirals and interlace, on fine bronze vessels, helmets and shields, horse trappings, and elite jewelry, especially the neck rings called torcs and elaborate clasps called fibulae. It is characterized by elegant, stylized curvilinear animal and vegetal forms, allied with the Hallstatt traditions of geometric patterning.

The Early Style of La Tène art and culture mainly featured static, geometric decoration, while the transition to the Developed Style constituted a shift to movement-based forms, such as triskeles. Some subsets within the Developed Style contain more specific design trends, such as the recurrent serpentine scroll of the Waldalgesheim Style.<ref>Harding, D. W. The Archaeology of Celtic Art. New York: Routledge, 2007; other schemes of classification are available, indeed more popular; see Vincent Megaw in Garrow</ref>

Burial ritesEdit

Burial sites included weapons, carts, and both elite and household goods, evoking a strong continuity with an afterlife.<ref>Megaw, chapters 2-5; Laing, chapter 3</ref>

La Tène peoples also dug ritual shafts, in which votive offerings and even human sacrifices were cast. Severed heads (particularly of defeated enemies) appear to have held great power and were often represented in carvings.<ref>Megaw, chapters 2-5; Laing, chapter 3</ref>

Type siteEdit

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File:Latenium Celtic bridge mg 2221.jpg
Reconstruction of one of the bridges at the La Tène site

The La Tène type site is on the northern shore of Lake Neuchâtel, Switzerland, where the small river Thielle, connecting to another lake, enters the Lake Neuchâtel.<ref>Swisstopo map (1931) geo.admin.ch</ref> In 1857, prolonged drought lowered the waters of the lake by about Template:Convert. On the northernmost tip of the lake, between the river and a point south of the village of Epagnier (

  1. REDIRECT Template:Coord), Hansli Kopp, looking for antiquities for Colonel Frédéric Schwab, discovered several rows of wooden piles that still reached up about Template:Convert into the water. From among these, Kopp collected about forty iron swords.

The Swiss archaeologist Ferdinand Keller published his findings in 1868 in his influential first report on the Swiss pile dwellings (Pfahlbaubericht). In 1863 he interpreted the remains as a Celtic village built on piles. Eduard Desor, a geologist from Neuchâtel, started excavations on the lakeshore soon afterwards. He interpreted the site as an armory, erected on platforms on piles over the lake and later destroyed by enemy action. Another interpretation accounting for the presence of cast iron swords that had not been sharpened, was of a site for ritual depositions.

With the first systematic lowering of the Swiss lakes from 1868 to 1883, the site fell completely dry. In 1880, Emile Vouga, a teacher from Marin-Epagnier, uncovered the wooden remains of two bridges (designated "Pont Desor" and "Pont Vouga") originally over Template:Convert long, that crossed the little Thielle River (today a nature reserve) and the remains of five houses on the shore. After Vouga had finished, F. Borel, curator of the Marin museum, began to excavate as well. In 1885 the canton asked the Société d'Histoire of Neuchâtel to continue the excavations, the results of which were published by Vouga in the same year.

All in all, over 2500 objects, mainly made from metal, have been excavated in La Tène. Weapons predominate, there being 166 swords (most without traces of wear), 270 lanceheads, and 22 shield bosses, along with 385 brooches, tools, and parts of chariots. Numerous human and animal bones were found as well. The site was used from the 3rd century, with a peak of activity around 200 BCE and abandonment by about 60 BCE.<ref>Megaw, 132-133</ref> Interpretations of the site vary. Some scholars believe the bridge was destroyed by high water, while others see it as a place of sacrifice after a successful battle (there are almost no female ornaments).

An exhibition marking the 150th anniversary of the discovery of the La Tène site opened in 2007 at the Musée Schwab in Biel/Bienne, Switzerland, then Zürich in 2008 and Mont Beuvray in Burgundy in 2009.

SitesEdit

Some sites are:

GalleryEdit

ArtifactsEdit

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Some outstanding La Tène artifacts are:

GeneticsEdit

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A genetic study published in PLOS One in December 2018 examined 45 individuals buried at a La Tène necropolis in Urville-Nacqueville, France.Template:Sfn The people buried there were identified as Gauls.Template:Sfn The mtDNA of the examined individuals belonged primarily to haplotypes of H and U.Template:Sfn They were found to be carrying a large amount of steppe ancestry, and to have been closely related to peoples of the preceding Bell Beaker culture, suggesting genetic continuity between Bronze Age and Iron Age France. Significant gene flow with Great Britain and Iberia was detected. The results of the study partially supported the notion that French people are largely descended from the Gauls.Template:Sfn

A genetic study published in the Journal of Archaeological Science in October 2019 examined 43 maternal and 17 paternal lineages for the La Tène necropolis in Urville-Nacqueville, France, and 27 maternal and 19 paternal lineages for La Tène tumulus of Gurgy Les Noisats near modern Paris, France.Template:Sfn The examined individuals displayed strong genetic resemblance to peoples of the earlier Yamnaya culture, Corded Ware culture and Bell Beaker culture.Template:Sfn They carried a diverse set of maternal lineages associated with steppe ancestry.Template:Sfn The paternal lineages were on the other hand characterized by a "striking homogeneity", belonging entirely to haplogroup R and R1b, both of whom are associated with steppe ancestry.<ref>Template:Harvnb. "[A] striking homogeneity of the Y-chromosome lineages could be observed, all of them corresponding either to R* or R1b (M343) haplogroups... [W]e consistently found in our Iron Age samples R*/R1b paternal lineages that are linked to the massive migration from the steppes and dated to the Late Neolithic-to-Bronze Age transition (Haak et al., 2015). This migration was responsible for an impressive genetic turnover in the European populations, with Neolithic haplogroups being replaced by new paternal (R1a and R1b) lineages originating from the eastern regions..."</ref> The evidence suggested that the Gauls of the La Tène culture were patrilineal and patrilocal, which is in agreement with archaeological and literary evidence.Template:Sfn

A genetic study published in the Proceedings of the National Academy of Sciences of the United States of America in June 2020 examined the remains of 25 individuals ascribed to the La Tène culture. The nine examples of individual Y-DNA extracted were determined to belong to either the paragroups or subclades of haplogroups R1b1a1a2 (R-M269; three examples), R1b1a1a2a1a2c1a1a1a1a1 (R-M222), R1b1 (R-L278), R1b1a1a (R-P297), I1 (I-M253), E1b1b (E-M215), or other, unspecified, subclades of haplogroup R. The 25 samples of mtDNA extracted was determined to belong to various subclades of haplogroup H, HV, U, K, J, V and W.Template:Sfn The examined individuals of the Hallstatt culture and La Tène culture were genetically highly homogeneous and displayed continuity with the earlier Bell Beaker culture. They carried about 50% steppe-related ancestry.Template:Sfn

A genetic study published in iScience in April 2022 examined 49 genomes from 27 sites in Bronze Age and Iron Age France. The study found evidence of strong genetic continuity between the two periods, particularly in southern France. The samples from northern and southern France were highly homogeneous, with northern samples displaying links to contemporary samples form Great Britain and Sweden, and southern samples displaying links to Celtiberians. The northern French samples were distinguished from the southern ones by elevated levels of steppe-related ancestry. R1b was by far the most dominant paternal lineage, while H was the most common maternal lineage. The Iron Age samples resembled those of modern-day populations of France, Great Britain and Spain. The evidence suggested that the Gauls of the La Tène culture largely evolved from local Bronze Age populations.Template:Sfn

GalleryEdit

See alsoEdit

NotesEdit

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ReferencesEdit

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Further readingEdit

  • Cunliffe, Barry. The Ancient Celts. Oxford: Oxford University Press. 1997
  • Collis, John. The Celts: Origins, Myths, Invention. London: Tempus, 2003.
  • Kruta, Venceslas, La grande storia dei Celti. La nascita, l'affermazione, la decadenza, Newton & Compton, Roma, 2003 Template:ISBN (492 pp. - a translation of Les Celtes, histoire et dictionnaire. Des origines à la romanisation et au christianisme, Robert Laffont, Paris, 2000, without the dictionary)
  • James, Simon. The Atlantic Celts. London: British Museum Press, 1999.
  • James, Simon & Rigby, Valery. Britain and the Celtic Iron Age. London: British Museum Press, 1997.
  • Reginelli Servais Gianna and Béat Arnold, La Tène, un site, un mythe, Hauterive : Laténium - Parc et musée d'archéologie de Neuchâtel, 2007, Cahiers d'archéologie romande de la Bibliothèque historique vaudoise, 3 vols, Template:ISBN

External linksEdit

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