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File:Lamashtu name.png
Sumerian name in Old Babylonian cuneiform, dDim3-me<ref>Hartmut Kühne Dūr-Katlimmu 2008 and beyond 2010 section 'The place of Lamashtu in the Near Eastern pantheon' Page 243 "If the demon Lamashtu can already be identified in old Assyrian texts9, the older attestation of her name is its Sumerian equation, DIMME, in an old Babylonian incantation10. "</ref>

In Mesopotamian mythology, Lamashtu (Template:Cuneiform; Akkadian dLa-maš-tu; Sumerian Dimme dDim3-me or Kamadme<ref>Template:Cite journal</ref>) is a demonic Mesopotamian deity with the "head of a lion, the teeth of a donkey, naked breasts, a hairy body, hands stained (with blood?), long fingers and fingernails, and the feet of Anzû".Template:Sfn She was believed to feed on the blood of human infantsTemplate:Sfn and was widely blamed as the cause of miscarriages and cot deaths.Template:Sfn

Although Lamashtu has traditionally been identified as a demoness,Template:Sfn the fact that she could cause evil on her own without the permission of other deities strongly indicates that she was seen as a goddess in her own right.Template:Sfn Mesopotamian peoples protected against her using amulets and talismans.Template:Sfn She was believed to ride in her boat on the river of the underworldTemplate:Sfn and she was associated with donkeys.Template:Sfn She was believed to be the daughter of An.Template:Sfn

In Mesopotamian cultureEdit

Lamashtu's father was the Sky god Anu.<ref>Template:Cite book</ref> Unlike many other usual demonic figures and depictions in Mesopotamian lore, Lamashtu was said to act in malevolence of her own accord, rather than at the gods' instructions. Along with this her name was written together with the cuneiform determinative indicating deity.<ref>Line 47 has ddim-me, the superscript d being the divine determinative.[1]</ref> This means she was a goddess or a demigoddess in her own right.<ref name=ancient>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

She bore seven names and was described as seven witches in incantations. Her evil deeds included (but were not limited to): slaying children, unborns, and neonates; causing harm to mothers and expectant mothers; eating men and drinking their blood; disturbing sleep; bringing nightmares; killing foliage; infesting rivers and lakes; and being a bringer of disease, sickness, and death.<ref name=ancient/>

Pazuzu, a god or demon, was invoked to protect birthing mothers and infants against Lamashtu's malevolence, usually on amulets and statues. Although Pazuzu was said to be bringer of famine and drought, he was also invoked against evil for protection, and against plague, but he was primarily and popularly invoked against his fierce, malicious rival Lamashtu.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Incantation against Lamashtu:

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In another incantation against her, she appears to be identified with Inanna:

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In modern cultureEdit

RitualEdit

An Akkadian incantation and ritual against Lamashtu is edited in Texte aus der Umwelt des Alten Testaments vol. 2 (1988)<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> It is glossed as an "incantation to dispel lasting fever and Lamashtu". The prescribed ritual involves a Lamashtu figurine. A sacrifice of bread must be placed before the figurine and water must be poured over it. A black dog must be made to carry the figurine. Then it is placed near the head of the sick child for three days, with the heart of a piglet placed in its mouth. The incantation must be recited three times a day, besides further food sacrifices. At dusk on the third day, the figurine is taken outdoors and buried near the wall.

See alsoEdit

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ReferencesEdit

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