Sardana

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The sardana ({{#invoke:IPA|main}}; plural sardanes in Catalan) is a Catalan musical genre typical of Catalan culture and danced in circle following a set of steps.<ref name=":0" /><ref name=":1">Template:Cite journal</ref><ref name=":3">Template:Cite journal</ref> The dance was originally from the Empordà region, but started gaining popularity throughout Catalonia from the late 19th century to beginning of the 20th century<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> after the modernisation done by Josep Maria Ventura i Casas.<ref name=":0" />

Men and women join together in a circle by holding hands and facing inwards to dance either the historical sardana curta (with an approximate duration of 5 minutes) or the present-day sardana llarga (with a duration of approximately 12–13 minutes).<ref name=":3" /> Other more unusual sardanes are the sardana de lluïment and the sardana revessa.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

The steps are meticulously counted as two- or three-step movements taken sideways within the circle. The direction of the steps is alternated. The hands stay on the hip or shoulder level depending on the step structure. The pattern of the choreography has jumping intervals changing with the music. Usually there is more than one circle with varying tempo and levels of dance knowledge.<ref name=":3" />

The participants are called sardanistes. Professional dancers organise themselves in colles sardanistes, colla meaning group or club. All colles are united under the Confederació Sardanista de Catalunya.<ref name=":3" />

Sardana is mainly danced during festivities and on weekends. Sardanes danced during a festival are termed aplecs. Brief public dances are known as ballades. The accompanying orchestra of 11 people, a cobla, includes 10 wind instruments and a bass. One person plays the flabiol (a flute) and the tambori (a small hand drum). Since the 1980s female musicians are also allowed in the cobles.<ref name=":3" />

This dance stands out from others because it allows people to join a public dance circle at any time, for anyone of any age and background who is familiar with the sardana can drop their coat and bag in the centre of the circle and join in. It is emphasised by sardanistes as the specialty of the sardana.<ref name=":3" />

HistoryEdit

The origin of the Sardana is unknown. The oldest found reference to the word Sardana is from 1552.<ref name=":4">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name=":0" /> From the 16th century to the 19th century a folk dance known as sardana propagated around the territory of the present province of Girona. The sardana was a popular dance in Empordà, Rosselló and Garrotxa at the middle of the 19th century.<ref name=":0">Template:Cite journal</ref><ref name=":3" /> Sardana llarga fits the prototype of invented traditions common in the Industrial Revolution.<ref name=":0" /> It is believed that the invented traditions are a way to stabilize cultural anchors in a time of rapid socioeconomic or political change.<ref name=":0" /> The modern sardana was created in the context of the Renaixença period, in which some people wanted to relate the Sardana with dances of Ancient Greek origin, with the purpose of linking Classical antiquity with old Empúries while taking advantage of the rising popularity of the modern sardana in Empordà. This imagined account is the legendary origin of the dance.<ref name=":4" /><ref name="lavanguardia">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The invention served to symbolize the distinct Catalan ethos promoted by the then-newborn Catalan nationalism.<ref name="lavanguardia" /><ref name=":4" /> In fact, today Catalans are known for their musicality throughout Spain and much of Western Europe; sardana has emerged as a major source of personal and social identity.<ref name=":0" />

Ignoring the myth, the creation of sardana llarga or its evolution was driven by three people: Andreu Toron, Miquel Pardàs, and Josep Maria Ventura (Pep Ventura). Andreu Toron was responsible for introducing a type of oboe-tenor known in Catalonia as the tenora. This happened in 1849 at Perpignan.<ref name=":4" /> In parallel, influences to the music composition of sardana llarga include the popular Italian and German operas of the time<ref name=":0" /><ref name=":4" /><ref name="lavanguardia" /> as well as Contrapàs, a Catalan dance which in religious celebrations preceded sardana curta.<ref name=":1" /><ref name=":3" /><ref>Template:Cite encyclopedia</ref> These influences evolved into sardanes (plural of sardana) of different lengths. As a consequence, people started counting steps in order to finish at the same time. Shorter choreographies could be accommodated in longer melodies. The new melodies which progressively were made popular required new instruments, increasing the size of the cobla.<ref name=":4" /> Similar to what happened with the Catalan language when in 1891 Pompeu Fabra published his grammar, the different sardanes were standardised into what today is known as sardana llarga. Choreography was updated with slight differences from the original North-Catalan dance. Pep Ventura is credited for stabilizing the different variants around a clear Template:Music rhythmTemplate:Citation needed and making the instrumental ensemble of a fixed size. He included the today's standard long steps (els llargs) and the eleven player cobla band.<ref name=":0" /> Though some Iberian and Mediterranean circle dances follow similar patterns, instrumental music for the sardana has achieved a complexity of its own.Template:Citation needed

In 1850 Miquel Pardàs publishes {{#invoke:Lang|lang}} ('Method to learn how to dance sardana llargaTemplate:').<ref name=":4" />

By 1860 the dance was popular in Barcelona and from there it disseminated through Catalan towns and villages.<ref name=":0" /> Between 1840 and 1860 the sardana was established as "dance of the Catalans".<ref name=":0" /> Its influence was extended throughout the 20th century thanks to the dance group {{#invoke:Lang|lang}}, which organised {{#invoke:Lang|lang}} and other sardana events in communities where it was previously unknown.<ref name=":0" />

In 1924, during the dictatorship of Miguel Primo de Rivera, the civil governor of Barcelona banned the patriotic sardana {{#invoke:Lang|lang}}, seen as being Catalanist.<ref name=":4" /><ref name=":5">Template:Cite journal</ref> This fact increased the identification of the sardana with Catalanism.<ref name=":4" /> The creation of associations and cobles grew dramatically thanks to the continuous attack from the Establishment and Lerrouxism.<ref name=":4" />

Sardana was temporally prohibited in the 1940s in Francoist Spain because it was considered to foment false feelings of pride and superiority among the Catalans. The prohibition was made on certain locales in and around Barcelona. Nevertheless, sardana was considered relatively innocuous in Spain and this allowed the use of sardana as a peaceful protest against the more effective and oppressive campaign to eliminate the public use of the Catalan language. Even more, pro-Franco Catalans continued to dance sardana throughout the Franco period.<ref name=":0" /><ref name=":3" />

Since the 1960, the {{#invoke:Lang|lang}} travels from one city to another with the {{#invoke:Lang|lang}} ('Eternal light of the Sardana'). Each city is named "Heir to the Sardana" for the year in which it conserves the Eternal Light.<ref name=":0" />

In the year 2010, the Government of Catalonia added the sardana to the {{#invoke:Lang|lang}} ('Catalonia's festivities heritage catalogue') and declared it a festivity of national interest.<ref name=":3" /><ref>Template:Cite news</ref>

In 2015 the Spanish parliament approved unanimously an initiative of the People's Party of Spain to urge the Spanish Government to promote sardana for inclusion in the UNESCO Intangible Cultural Heritage.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name=":2">Template:Cite news</ref> The same vote was done in 2002 in Spain's senate and was rejected due to the negative vote of People's Party of Spain.<ref name=":2" /><ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Sardana and Catalan identityEdit

The dance became a national symbol because it is identified with the core Catalan values including harmony, brotherhood, and democracy.<ref name=":0" /><ref name=":3" /> People of all classes, ages, genres and origins are encouraged to dance sardana together. It is hard to believe this dance had emerged without expressing qualities appreciated by Catalans.<ref name=":0" /> The sardana is considered by Catalans one of the most prominent elements of their culture and deserving to be defended against threats from outsiders. This view was greatly increased with the suppression of {{#invoke:Lang|lang}} in 1924<ref name=":4" /><ref name=":5" /> and the prohibition of sardana in 1940s Francoist Spain and its use as a protest mechanism.<ref name=":0" /> Fear of culture loss is notable among Catalans because they define themselves in cultural terms, so suppressing their culture is considered equivalent to annihilation as a people. This vexes and baffles Castilians and other Spaniards whose custom believes that birthplace and descent primarily define national identity. The tradition of Catalan people is that biology and culture are separable. Catalan ethnic identity can be acquired by learning, they do not consider it a biological or race matter. However, this concept of culture by acquisition represents also a fear of being consumed by the dominant Castilian culture. In the case of sardana, the rigidity of the dance rules and group exclusivity by those who follow the detailed rules is a handicap for inclusion. In sardana the dancers who do not follow the rules are excluded to their own circle until they master the technicalities.<ref name=":0" />

Andalusian immigration in the 20th century introduced the Andalusian {{#invoke:Lang|lang}} and flamenco dancing. The dance was perceived by some as a manipulation by the Spanish state, to be used as an instrument of cultural domination. Ensuring that sardana prevailed was somehow seen as vital to Catalan culture survival. In fact, learning sardana can be considered a way of expressing solidarity with Catalans. A quote from Montserrat Roig's novel {{#invoke:Lang|lang}} reads:<ref name=":0" />

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The protagonist of the novel says this to defend Castilians who support Catalan culture. The sardana forms part of Catalan culture and as such has to be protected from possible incursions by the dominant Castilian culture. Failing to adopt Catalan culture might cause it to disappear, effectively annihilating Catalan people.<ref name=":0" />

Another issue recently introduced by Spanish nationalism concerns the origins of the creator of the modern sardana (sardana llarga), Josep Maria Ventura i Casas. He was born in 1817 in Andalusia from Catalan parents, and when he was 2 years old he moved to Catalonia along with his father. Castilian custom would define Pep Ventura as Andalusian due to his birthplace.<ref name=":0" /> The attributed denial of Pep's Catalan identity is reflected in some Spanish press such as the digital "El Español".<ref>Template:Cite news</ref> Historians and ethnomusicologists generally refer to Pep Ventura as Catalan due to his lineage (his parents were from the Catalan region of Empordà), the first language he spoke (Catalan) and his habitual residence. The attributes and values in which Catalan people are invested make the sardana of Catalan nature, and it express Catalan qualities. As a result, both sardana llarga and Pep Ventura have become symbols of national resistance against the power of Castile.<ref name=":0" />

Nowadays sardana is considered too rigid and conservative. Only a few younger dancers care about learning sardana and dance. Still, the Catalan government continues to invest in dance schools and training. Its socio-political relevance has decreased but holds its symbolic value.<ref name=":3" />

Sardana bandEdit

Music for the sardana is played by a cobla, a band consisting of 10 wind instruments, double bass and a tamborí (little drum) played by 11 musicians. The cobla has five woodwind instruments: the flabiol which is a small fipple flute, and the tenora and tible (two of each) which belong to the oboe family. These and the tamborí are typical Catalan instruments. The brass instruments are: two trumpets, two fiscorns, and a trombone (usually a valve trombone). The double bass was traditionally a three-stringed one, but now the part is usually written for and played on the modern four-stringed instrument.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In Catalonia, about one hundred and thirty cobles are active, most of which are amateur bands. Outside Catalonia, there is at least one more cobla: Cobla La Principal d'Amsterdam.

Sardana danceEdit

File:SardanaPlSantJaume 9081.ogv

Sardana in the Plaça Sant Jaume in Barcelona

The music written for the dance is a sardana (plural: sardanes), and is usually in two sections (tirades), called curts and llargs, each of which may be repeated in various ways to form the pattern for the complete dance. There is usually an experienced dancer leading the circle. The dancers hold hands throughout the dance: arms down during the curts and raised to shoulder height during the llargs.

The introit is a few introductory notes played freely by the flabiolist, typically ending with an upward scale and a tap of the tamborí, signalling the other players and dancers to begin the curts.
The first tirada played by the band, called the tirada de curts ("short steps"), is of length between 20 and 50 measures and has a two-measure pattern. The tempo is typically about Template:Music =112 to 120, in Template:Music and/or Template:Music rhythm. It is danced with the arms down: (point-step-step-cross) to the right followed by (point-step-step-cross) to the left. The curts is usually repeated the first time it is played.
The tirada de llargs ("long steps") is of 50 to 100 measures and has a four-measure pattern. It is danced with the arms up to shoulder level, and is more lively than the curts. However the tempo is typically slower than the curts, about Template:Music =100 to 108, with long lyrical tunes accompanied by variants of a dactyl rhythm. The llargs is usually repeated the first time it is played.
The contrapunt is played by the flabiolist, and is a two-measure break signalling the last repeat of the llargs.
The cop final ("final beat") concludes the dance with a unified movement from all the dancers, still holding hands.
A modern sardana dance has the following typical pattern, which shows all the repeats of the curts and llargs:

introit
1st tirada: curts
2nd tirada: curts
3rd tirada: llargs
4th tirada: llargs
5th tirada: curts
6th tirada: llargs
contrapunt
7th tirada: llargs
cop final

The number of measures in the curts and llargs, called the tiratge or "run", is important to the players, and may be indicated before the start of the dance (e.g. a "run" shown as 25x79 indicates 25 measures of curts and 79 measures of llargs) in order to terminate the tirada correctly with the correct foot, though a method commonly used is to count the measures in the first tirada and not dance until the second has begun.

A dancer is called a sardanista (plural: sardanistes).

As a relatively slow, non-performance dance, the sardana does not require special fitness. The dance circle can be opened to a highly variable number of dancers. When danced in the streets and town squares, small circles of dancers can be seen to form and grow: these are open circles called rotllanes obertes, and passers-by can join, leaving their bags in the center of the circle. When a dance circle is too big it may split into smaller circles. The dancers are alternate men and women – with the man's partner on his right – and care must be taken by those joining not to split partners. Another kind of circle may be formed by members of organised sardana clubs called colles, and each colla may wear its own costume.

File:Espardenyes vetes.jpg

Espardenya: traditional shoes used to dance sardanes

In order to dance sardanes comfortably the footwear must be flexible enough to allow the dancer to jump slightly when the llargs come. Traditionally sardanistes wear special dancing shoes called espardenyes made of esparto grass fabric and with two long fabric strips to tie them up around the ankle. Nowadays most people have replaced these with regular trainers.

Many sardanes have sung versions, but mostly instrumental versions are used for dancing. Recordings of sardanes or sardanes played in concert usually contain the introit, two curts and two llargs. Sardanes may be recorded for dancing, having all the entrades in order. Often sardanes are written for special occasions or to commemorate people.