Template:Short description Template:Use dmy dates Template:Use British English Template:Infobox Christian leader Thomas Sherlock (1678Template:Snd18 July 1761) Template:Post-nominals was a British divine who served as a Church of England bishop for 33 years. He is also noted in church history as an important contributor to Christian apologetics.

LifeEdit

Born in London,Template:Sfn he was the son of the Very Reverend William Sherlock, Dean of St Paul's. He was educated at Eton College and St Catharine's College, Cambridge.Template:Sfn<ref>Template:Acad</ref> In 1704 he succeeded his father as Master of the Temple, where he was very popular.Template:Sfn

Sherlock died in July 1761,Template:Sfn and is buried in the churchyard of All Saints Church, Fulham, Middlesex. Much of his ancestral and earned wealth passed to the Gooch baronets who took Sherlock for many generations thereafter in tribute; his picture hanging in Benacre Hall, their purchased home in the period of his death.

CareerEdit

In 1714 he became master of his old college at Cambridge and later the university's vice-chancellor, whose privileges he defended against Richard Bentley. In 1715, he was appointed Dean of Chichester.Template:Sfn

He took a prominent part in the Bangorian controversy against Benjamin Hoadly. Sherlock became Bishop of Bangor in 1728. He was translated to Salisbury in 1734 (where he was admitted as ex officio Chancellor of the Order of the Garter on 20 February 1738); and in 1748 he was raised to London, where he was sworn of the Privy Council. He held the see of London until his death.Template:SfnTemplate:Sfn

Sherlock was a capable administrator and cultivated friendly relations with Dissenters. In Parliament he gave good service to his old schoolfellow, Robert Walpole, Prime Minister of Great Britain.Template:Sfn<ref>Template:London Gazette</ref>

ApologeticsEdit

The Deist Controversy was a debate from the late 17th century to the mid 18th century. The deists believed that there was a god worthy of worship who had created the world, denied special divine action beyond creation, consequently they believed that Christianity was a false religion. Sherlock as well as may other scholars argued against deist theology. The apologetics movement that Sherlock was part of provided an intellectual defense of the Christian religion.

Sherlock's argument for the evidences of the resurrection of Jesus Christ has continued to interest later Christian apologists such as William Lane Craig and John Warwick Montgomery. His place in the history of apologetics has been classified by Ross Clifford as belonging to the legal or juridical school of Christian apologetics.

WritingsEdit

He published against Anthony Collins's deistic Grounds of the Christian Religion a volume of sermons entitled The Use and Intent of Prophecy in the Several Ages of the World (1725); and in reply to Thomas Woolston's Discourses on the Miracles he wrote a volume entitled The Tryal of the Witnesses of the Resurrection of Jesus (1729), which soon ran through fourteen editions. His Pastoral Letter (1750) on the late earthquakes had a circulation of many thousands, and four or five volumes of Sermons which he published in his later years (1754–1758) were also at one time highly esteemed.Template:Sfn Jane Austen, wrote to her niece Anna in 1814, "I am very fond of Sherlock's Sermons, prefer them to almost any."<ref>Ross, Josephine. Jane Austen: A Companion, ch. 4, Thistle Publishing. Kindle Edition.</ref>

A collected edition of his works, with a memoir, in five volumes, by Thomas Smart Hughes, appeared in 1830.Template:Sfn

Sherlock's Tryal of the Witnesses is generally understood by scholars such as Edward Carpenter, Colin Brown and William Lane Craig, to be a work that the Scottish philosopher David Hume had probably read, and to which Hume offered a counter viewpoint in his empiricist arguments against the possibility of miracles.

Sherlock also wrote a respected work entitled A Discourse Concerning the Divine Providence, in which he argues that the Sovereignty and Providence of God are unimpeachable.

NotesEdit

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Further readingEdit

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