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File:On Carrington Moss by David Cox.jpg
On Carrington Moss, 1851, David Cox, shows individuals gathering material for besoms.

A besom (Template:IPAc-en) is a broom, a household implement used for sweeping. The term is mostly reserved for a traditional broom constructed from a bundle of twigs tied to a stout pole. The twigs used could be broom (i.e. Genista, from which comes the modern name "broom" for the tool), heather or similar. The song "Buy Broom Buzzems" from Northern England refers to both types of twig. From the phrase broom besom the more common broom comes. In Scotland and Bulgaria, besoms are still occasionally to be found at the edge of forests where they are stacked for use in early response to an outbreak of fire.

DescriptionEdit

As a result of its construction around a central pole, the brush of the besom is rounded instead of flat. The bristles can be made of many materials including, but not limited to straw, herbs, or twigs. Traditionally, the handle is of hazel wood and the head is of birch twigs. Modern construction uses bindings of wire and string (instead of the traditional split withy) and the head is secured by a steel nail instead of a wooden dowel.

Cultural associationsEdit

Besoms and flying ointments in early modern witchcraftEdit

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File:Witchesbroomoperation.png
On the operation of a witch's broom, "Discourse on the worship of Priapus," pg 210, Richard Payne Knight Esq, on the conclusions of the "Malleus Maleficarum"
File:Preparation for the Witches' Sabbath (David Teniers II).jpg
Preparation for the Witches' Sabbath by David Teniers the Younger. Note on the left an older witch reading from a grimoire while anointing the bottom of a young, naked witch, who is about to fly to the sabbath upon an inverted besom with a lit candle attached to its twigs. Note also stoppered vial, crock with lid and small pot with protruding spoon near back foot of young witch.
File:Preparation for the witches' sabbath. Engraving by J. Aliame Wellcome V0025876.jpg
Preparation for the Witches' Sabbath Detail of engraving by J. Aliame based on Teniers the Younger painting above. Note (more clearly visible in this copy than in the original) that witch in front of young witch being anointed is not only flying upward, but has also shapeshifted into wolf (werewolf) or dog form.

A number of different recipes for "flying ointments" have survived from the early modern period,<ref name= "Hansen Witch's">Hansen, Harold A. The Witch's Garden pub. Unity Press 1978 Template:ISBN</ref> some of the constituents of which not only have hallucinogenic properties but are fat-soluble and could have been absorbed transdermally. Certain researchers have speculated that the stereotypical image of the witch "flying" astride the broomstick of a besom may derive from traditions concerning the use of broomsticks or other staves by women to apply psychotropic ointments to their vaginal or anal mucosa.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref><ref name="Harner Shamanism">Harner, Michael J., Hallucinogens and Shamanism, pub. Oxford University Press 1973, reprinted U.S.A.1978 Chapter 8 : pps. 125–150.</ref> The active ingredients in flying ointments were primarily plants in the nightshade family Solanaceae, most commonly Atropa belladonna (deadly nightshade) and Hyoscyamus niger (henbane), belonging to the tropane alkaloid-rich tribe Hyoscyameae.<ref>Hunziker, Armando T. The Genera of Solanaceae A.R.G. Gantner Verlag K.G., Ruggell, Liechtenstein 2001. Template:ISBN.</ref> Other tropane-containing, nightshade ingredients included the famous mandrake (Mandragora officinarum), Scopolia carniolica and Datura stramonium, the thornapple.<ref>Schultes, Richard Evans; Albert Hofmann (1979). Plants of the Gods: Origins of Hallucinogenic Use New York: McGraw-Hill. Template:ISBN.</ref> The alkaloids atropine, hyoscyamine and scopolamine present in these solanaceous plants are not only potent (and highly toxic) hallucinogens of the deliriant class, but are also fat-soluble and capable of being absorbed through unbroken human skin.<ref>Sollmann, Torald, A Manual of Pharmacology and Its Applications to Therapeutics and Toxicology. 8th edition. Pub. W.B. Saunders, Philadelphia and London 1957.</ref><ref name= "Harner Shamanism"/> Another ingredient listed frequently in the various flying ointment recipes is the even more toxic Aconitum napellus, which has (among others) the English common name wolfsbane (i.e. "slayer of wolves").<ref name= "Hansen Witch's"/>

In Russia and UkraineEdit

In Russian culture, the besom or venik (Template:Langx) has historically had both good and bad connotations. It was seen as a place behind or under which a domovoy would hide,<ref name="gumanitarnyi">Template:Cite encyclopedia</ref> and similarly to the broom it was sometimes associated with the occult. However, it also sometimes served as a protective amulet, as well as a tool for fortune-telling.<ref name="gumanitarnyi" /> A venik was also often not thrown away, instead being ceremonially burned during Maslenitsa.<ref name="gumanitarnyi" /> The venik's cultural significance extends outside Russia: in Odesa Oblast, Ukraine, a large venik statue (six metres tall) was erected to commemorate the 620th anniversary of the foundation of Savran, a settlement in the area, which was recognized as the largest venik monument in the world.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

See alsoEdit

ReferencesEdit

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External linksEdit

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