Narmer Palette
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The Narmer Palette, also known as the Great Hierakonpolis Palette or the Palette of Narmer, is a significant Egyptian archaeological find, dating from about the 31st century BC, belonging, at least nominally, to the category of cosmetic palettes. It contains some of the earliest hieroglyphic inscriptions ever found. The tablet is thought by some to depict the unification of Upper and Lower Egypt under the king Narmer. Along with the Scorpion Macehead and the Narmer Maceheads, also found together in the main deposit at Nekhen, the Narmer Palette provides one of the earliest known depictions of an Egyptian king. On one side, the king is depicted with the bulbed White Crown of Upper (southern) Egypt, and the other side depicts the king wearing the level Red Crown of Lower (northern) Egypt, which also makes it the earliest known example of a king wearing both types of headdress.<ref name="Friedman 2003">Template:Cite journal</ref> The Palette shows many of the classic conventions of Ancient Egyptian art, which must already have been formalized by the time of the Palette's creation.<ref name="Wilkinson 1999 p. 6">Template:Harvnb</ref> Egyptologists Bob Brier and A. Hoyt Hobbs have referred to the Narmer Palette as "The oldest Egyptian historical record".<ref name="Brier & Hobbs 1999">Template:Cite book</ref>
The Palette, which has survived five millennia in almost perfect condition, was discovered by British archeologists James Quibell and Frederick W. Green, in what they called the Main Deposit in the Temple of Horus at Nekhen, during the dig season of 1897–98.<ref name="Quibell 1900">Template:Cite book Also available: Template:HathiTrust</ref>Template:Page needed<ref name="Quibell & Green 1902">Template:Cite book Also available: Template:HathiTrust</ref>Template:Page needed<ref>The Ancient Egypt Site – The Narmer Palette Template:Webarchive accessed September 19, 2007</ref> Also found at this dig were the Narmer Macehead and the Scorpion Macehead.<ref name="Millet 1990">Template:Cite journal</ref> The exact place and circumstances of these finds were not recorded very clearly by Quibell and Green. In fact, Green's report placed the Palette in a different layer one or two metres (yards) away from the deposit, which is considered to be more accurate on the basis of the original excavation notes.<ref name="Shaw 2003">Template:Cite book</ref> It has been suggested that these objects were royal donations made to the temple.<ref name="Bard 2002">Template:Cite book</ref> Nekhen, or Hierakonpolis, was one of four power centers in Upper Egypt that preceded the consolidation of Upper Egypt at the end of the Naqada III period.Template:Sfn Hierakonpolis's religious importance continued long after its political role had declined.Template:Sfn Palettes were typically used for grinding cosmetics, but this palette is too large and heavy (and elaborate) to have been created for personal use and was probably a ritual or votive object, specifically made for donation to, or use in, a temple. One theory is that it was used to grind cosmetics to adorn the statues of the deities.<ref name="Brier 2005">Template:Cite Av media See also: {{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
The Narmer Palette is part of the permanent collection of the Egyptian Museum in Cairo.<ref name="Shaw 2004a">Template:Harvnb</ref> It is one of the initial exhibits which visitors have been able to see when entering the museum.<ref name="Shaw 2004a"/> Its inventory number is JE 32169<ref name="Global Egyptian Museum ID#">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> and its former identification number is CG 14716.<ref name="Narmer Catalog">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>
DescriptionEdit
The Narmer Palette is a Template:Convert by Template:Convert, shield-shaped, ceremonial palette, carved from a single piece of flat, soft dark gray-green greywacke.<ref name="Global Egyptian Museum ID#"/> The stone has often been wrongly identified, in the past, as being slate or schist. Slate is layered and prone to flaking, and schist is a metamorphic rock containing large, randomly distributed mineral grains. Both are unlike the finely grained, hard, flake-resistant siltstone, whose source is from a well-attested quarry that has been used since pre-dynastic times at Wadi Hammamat.<ref name="Shaw 2004b">Template:Harvnb</ref> This material was used extensively during the pre-dynastic period for creating such palettes and also was used as a source for Old Kingdom statuary. A statue of the 2nd dynasty pharaoh Khasekhemwy, found in the same complex as the Narmer Palette at Hierakonpolis, also was made of this material.<ref name="Shaw 2004b"/>
The Palette is carved in low relief. At the top of both sides is an identical royal insignia called a serekh, which is "a composite hieroglyphic symbol standing for the king/crown/state and the state's property".<ref name="Andelković 2011">Template:Cite book</ref> The serekhs bear the rebus symbols n'r (catfish) and mr (chisel) inside, being the phonetic representation of Narmer's name.<ref name="Wengrow 2006">Template:Cite book</ref> Both serekhs are flanked by a pair of bovine heads with highly curved horns, thought to represent the cow goddess Bat. She was the patron deity of the seventh nome of Upper Egypt, and was also the deification of the cosmos within Egyptian mythology during the pre-dynastic and Old Kingdom periods of Ancient Egyptian history.<ref name="Wilkinson 2003">Template:Cite book</ref>Template:Page needed
Recto sideEdit
Depicted at the top of either side, two human-faced bovine heads, thought to represent the patron cow goddess Bat, flank the serekh of Narmer. The goddess Bat is, as she often was, shown in portrait, rather than in profile as is traditional in Egyptian relief carving. Hathor, who shared many of Bat's characteristics, is often depicted in a similar manner. Some authorsTemplate:Which suggest that the images represent the vigor of the king as a pair of bulls.Template:Cn
The largest relief on this side depicts Narmer, who lifts a royal mace in his right hand while with his left he pulls up a kneeling captive by the hair. In contrast to the verso depiction of Narmer, where he is shown with the Red Crown of Lower Egypt, on this side he wears the White Crown of Upper Egypt.<ref name="Fairservis 1991">Template:Cite journal</ref> His pose reflects the Ancient Egyptian convention of showing an important figure from multiple perspectives at once. His feet, legs and head are shown in profile, while the torso and hips turn slightly and his shoulders face the front. One eye, even though it would normally not be seen if this were an actual profile head, is also shown from the front. The purpose was to provide the most complete information possible about a person on a flat surface.<ref name="Watts 1998">Template:Cite book</ref><ref name="James & Dorman 2023">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> The Palette also shows the Egyptian canon of body proportions. Based on an established unit correlating to the distance across the knuckles of human fist, this conventional form of measurement was a means of standardizing the proportions of important figures in Egyptian art. The standard measurement of 18 fists from the ground to the hairline on the forehead<ref name="Smith & Simpson 1981">Template:Cite book</ref> is apparent in the Palette. Both artistic conventions remained in use until at least the conquest by Alexander the Great over 3,000 years later. The minor figures in active poses, such as the king's captive, the corpses and the handlers of the serpopard beasts, are much more freely depicted.
Attached to the belt worn by Narmer are four beaded tassels, each capped with an ornament in the shape of the head of the goddess Hathor. They also are the same heads as those that adorn the top of each side of the palette. At the back of the belt is attached a long fringe representing a lion's tail.
On the left of the king is a man bearing the king's sandals, flanked by a rosette symbol. To the right of the king is a kneeling prisoner, who is about to be struck by the king. A pair of symbols appear next to his head perhaps indicating his name (Wash) or indicating the region where he was from.Template:Cn Above the prisoner is a falcon, representing Horus, perched above a set of papyrus flowers, the symbol of Lower Egypt. In his talons, he holds a rope-like object which appears to be attached to the nose of a man's head that also emerges from the papyrus flowers.
Verso sideEdit
Below the bovine heads is what appears to be a procession. Narmer is significantly larger than anyone else on that register, an artistic convention known variously as hierarchical proportion, hierarchic scale<ref name="Rogers 2024">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> or hierarchy of scale. As on the recto, his disproportionate size reinforces the ideas of conquest and political power as a god-like leader. He wears a Red Crown of Lower Egypt, symbolized by a papyrus. He holds a mace and a flail, two traditional symbols of kingship. To his right are the hieroglyphic symbols for his name, though not contained within a serekh. Behind him is his sandal-bearer, whose name may be represented by the rosette appearing adjacent to his head, and a second rectangular symbol that has no clear interpretation, but which has been suggested may represent a town or citadel.<ref name="Janson & Janson 1986">Template:Cite book</ref>
Immediately in front of the pharaoh is a long-haired man, accompanied by a pair of hieroglyphs that have been interpreted as his name: Tshet (this assumes that these symbols had the same phonetic value used in later hieroglyphic writing).Template:Cn Before this man are four standard bearers, holding aloft an animal skin, a dog, and two falcons. At the far right of this scene are ten decapitated corpses with their heads placed between their legs and their severed genitals placed atop each head. These figures are generally understood to be victims of Narmer's conquest.<ref name="Friedman 2003"/> Above them are symbols for a ship, a falcon holding a harpoon and a door.<ref>Template:Cite book</ref>
Below the procession, two men are holding ropes tied to the outstretched, intertwining necks of two serpopards confronting each other. The serpopard is a mythological creature, a mix of serpent and leopard. The circle formed by their curving necks is the central part of the Palette, which is the area where the cosmetics would have been ground. Upper and Lower Egypt each worshipped lioness war goddesses as protectors; the intertwined necks of the serpopards may thus represent the unification of the state. Similar images of such mythical animals are known from other contemporaneous cultures, and there are other examples of late-predynastic objects (including other palettes and knife handles such as the Gebel el-Arak Knife) which borrow similar elements from Mesopotamian iconography, suggesting Egypt-Mesopotamia relations.<ref name="Wilkinson 1999 p. 6"/>
At the bottom of the verso, a bull is seen knocking down the walls of a city while trampling on a fallen foe. Head lowered, Narmer is shown here as a stylized, two-dimensional beast who will vanquish his enemies. Bulls had an ideological connection to Egyptian kingship.<ref name="Wilkinson 2000">Template:Cite journal</ref> "Bull of his Mother", for example, was a common epithet given to an Egyptian king as the son of the patron cow goddess.<ref name="Breasted 1906">Template:Cite bookTemplate:Page range too broad</ref> This posture of a bovine has the meaning of "force" in later hieroglyphics.Template:Citation needed
Scholarly debateEdit
The Palette has raised considerable scholarly debate over the years.<ref name="Hendrickx 2018">{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> In general, the arguments fall into one of two camps: scholars who believe that the Palette is a record of an important event, and other academics who argue that it is an object designed to establish the mythology of united rule over Upper and Lower Egypt by the king. It had been thought that the Palette either depicted the unification of Lower Egypt by the king of Upper Egypt, or recorded a recent military success over the Libyans,<ref name="Shaw & Nicholson 1995">Template:Cite book</ref> or the last stronghold of a Lower Egyptian dynasty based in Buto.Template:Sfn More recently, scholars such as Nicholas Millet have argued that the Palette does not represent a historical event (such as the unification of Egypt), but instead represents the events of the year in which the object was dedicated to the temple. Whitney Davis has suggested that the iconography on this and other pre-dynastic palettes has more to do with establishing the king as a visual metaphor of the conquering hunter, caught in the moment of delivering a mortal blow to his enemies.<ref name="Shaw & Nicholson 1995"/> John Baines has suggested that the events portrayed are "tokens of royal achievement" from the past and that "the chief purpose of the piece is not to record an event but to assert that the king dominates the ordered world in the name of the gods and has defeated internal, and especially external, forces of disorder".<ref name="Baines 1989">Template:Cite journal</ref>
In popular cultureEdit
The Narmer Palette is featured in the 2009 film Watchmen as one of the Egyptian objects that are present in Ozymandias's office. The Australian author Jackie French used the Palette, and recent research into Sumerian trade routes, to create her historical novel Pharaoh (2007). The Palette is featured in manga artist Yukinobu Hoshino's short story "The temple of El Alamein". The Palette is also featured in The Kane Chronicles by Rick Riordan where the palette is fetched by a magical shawabti servant. In Ubisoft's 2017 game Assassin's Creed Origins, the Palette is mentioned as a trivia bit in loading screen tips. The Narmer Palette is a main plot point in Lincoln Child’s The Third Gate novel, in which they attempt to find the tomb of king Narmer in the Sudd.
See alsoEdit
- List of ancient Egyptian palettes
- Libyan Palette (another well-known Predynastic Egyptian palette)
- Warka Vase (a comparable contemporaneous work of narrative relief sculpture from the Sumerian civilisation)
- Kish tablet
ReferencesEdit
SourcesEdit
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Further readingEdit
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External linksEdit
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