Marshall Applewhite

Template:Short description Template:Use American English Template:Use mdy dates Template:Use shortened footnotes Template:Infobox person

Marshall Herff Applewhite Jr. (May 17, 1931 – March 26, 1997), also known as Do,Template:Efn among other names,Template:Efn was an American religious leader who founded and led the Heaven's Gate new religious movement (often described as a cult), and organized their mass suicide in 1997. The suicide is the largest mass suicide to occur inside the U.S.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

As a young man, Applewhite attended several universities and served in the United States Army. He initially pursued a career in education until he resigned from the University of St. Thomas in Houston, Texas, in 1970, citing emotional turmoil. His father's death a year later brought on severe depression. In 1972, Applewhite developed a close friendship with Bonnie Nettles, a nurse; together, they discussed mysticism at length and concluded that they were called as divine messengers. They operated a bookstore and teaching center for a short while and then began to travel around the U.S. in 1973 to spread their views. They gained only one convert. In August 1974, Applewhite was arrested in Harlingen, Texas, for failing to return a rental car and was extradited to Missouri where he was subsequently jailed for six months. In jail, he further developed his theology.

After Applewhite's release, he and Nettles travelled to California and Oregon, eventually gaining a group of committed followers. They told their followers that they would be visited by extraterrestrials who would provide them with new bodies. Applewhite initially stated that he and his followers would physically ascend to a spaceship, where their bodies would be transformed, but later he came to believe that their bodies were the mere containers of their souls, which would later be placed into new bodies. These ideas were expressed with language drawn from Christian eschatology, the New Age movement and American popular culture.

Heaven's Gate received an influx of funds in the late 1970s, which it used to pay housing and other expenses. In 1985, Nettles died, leaving Applewhite distraught and challenging his views on physical ascension. In the early 1990s, the group took more steps to publicize their theology. In 1996, they learned of the approach of Comet Hale–Bopp and rumors of an accompanying spaceship, concluding that this was the vessel that would take their spirits on board for a journey to another planet. Believing that their souls would ascend to the spaceship and be given new bodies, the group members committed mass suicide in a rented mansion. A media circus followed the discovery of their bodies. In the aftermath, commentators and academics discussed how Applewhite persuaded people to follow his commands, including suicide. Some commentators attributed his followers' willingness to commit suicide to his skill as a manipulator, while others argued that their willingness was due to their faith in the narrative that he constructed.

Early life and educationEdit

Marshall Herff Applewhite Jr. was born in Spur, Texas,Template:Sfn on May 17, 1931, to Marshall Herff Applewhite Sr. (1901–1971) and his wife Louise (née Winfield; 1901–1988).<ref>Texas Birth Index, online at ancestry.com</ref> He had three siblings.Template:Sfnm The son of a Presbyterian minister, Applewhite became very religious as a child.Template:Sfnm

Applewhite attended Corpus Christi High School and Austin College;Template:Sfnm at the latter school, he was active in several student organizations and was moderately religious.Template:Sfn He earned a bachelor's degree in philosophy in 1952 and subsequently enrolled at Union Presbyterian Seminary to study theology, hoping to become a minister.Template:Sfnm He married Anne Pearce around that time, and they later had two children, Mark and Lane.Template:Sfnm<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref> Early in his seminary studies, Applewhite decided to leave the school to pursue a career in music, becoming the music director of a Presbyterian church in North Carolina.Template:Sfnm He was a baritone singer and enjoyed spirituals and the music of Handel.Template:Sfn

In 1954, Applewhite was drafted by the United States Army and served in Austria and New Mexico as a member of the Army Signal Corps.Template:Sfn He left the military in 1956 and enrolled at the University of Colorado, where he earned a master's degree in musicTemplate:Sfnm and focused on musical theater.Template:Sfn

CareerEdit

Applewhite moved to New York City in an unsuccessful attempt to begin a professional singing career upon finishing his education in Colorado.Template:Sfn He then taught at the University of Alabama (UA).Template:Sfn Applewhite lost his position there after pursuing a sexual relationship with a male student;Template:Sfn society was not supportive of same-sex relationships and he was subsequently frustrated by his sexual desires.Template:Sfnm He separated from his wife when she learned of the affair in 1965, and they divorced three years later.Template:Sfnm When Applewhite revealed to his parents that he was homosexual, his father rejected him.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

In 1965, after leaving UA, Applewhite moved to Houston to serve as chair of the music department at the University of St. Thomas.Template:Sfnm His students regarded him as an engaging speaker and a stylish dresser.Template:Sfnm He also became a locally popular singer, serving as the choral director of an Episcopal church and performing with the Houston Grand Opera.Template:Sfnm In Houston, Applewhite was briefly openly gay but also pursued a relationship with a young woman, who left him under pressure from her family; he was greatly upset by this outcome.Template:Sfnm He resigned from the University of St. Thomas in 1970, citing depression and other emotional problems.Template:Sfnm Robert Balch and David Taylor, sociologists who studied Applewhite's group, speculate that this departure was prompted by another affair between Applewhite and a student.Template:Sfn The president of the university later recalled that Applewhite was often mentally jumbled and disorganized near the end of his employment.Template:Sfn

In 1971, Applewhite briefly moved to New Mexico, where he operated a delicatessen. He was popular with customers but decided to return to Texas later that year.Template:Sfnm Applewhite's father died around that time; the loss took a significant emotional toll on him, causing severe depression.Template:Sfnm His debts mounted, leading him to borrow money from friends.Template:Sfn

Introduction to Nettles and first travelsEdit

Template:See also In 1972, Applewhite met Bonnie Nettles, a nurse with an interest in Theosophy and Biblical prophecy.Template:Sfnm Template:Efn The two quickly became close friends;Template:Sfn he later recalled that he felt like he had known her for a long time and concluded that they had met in a past life.Template:Sfn Nettles told Applewhite their meeting had been foretold to her by extraterrestrials, persuading him that he had a divine assignment.Template:Sfn Template:Sfn By that time, he had begun to investigate alternatives to traditional Christian doctrine, including astrology.Template:Sfnm

Applewhite soon began to live with Nettles. Although they cohabited, their relationship was not a sexual one,Template:Sfn fulfilling his longtime wish to have a deep and loving, yet platonic, relationship.Template:Sfn Nettles was married with four children, but after she became close with Applewhite, her husband divorced her and she lost custody of the children.Template:Sfn Applewhite permanently broke off contact with his family as well.Template:Sfn He saw Nettles as his soulmate, and some of his acquaintances later recalled that she had a strong influence on him.Template:Sfnm Raine writes that Nettles "was responsible for reinforcing his emerging delusional beliefs",Template:Sfn but psychiatrist Robert Jay Lifton speculates that Nettles' influence helped him avoid further psychological deterioration.Template:Sfn

Applewhite and Nettles opened a bookstore known as the Christian Arts Center, which carried books from a variety of spiritual backgrounds.Template:Sfnm They also launched a venture known as Know Place to teach classes on theosophy and mysticism.Template:Sfn Template:Sfn The pair closed these businesses a short time later.Template:Sfn In February 1973, Applewhite and Nettles resolved to travel to teach others about their beliefs and drove throughout the Western U.S.;Template:Sfn Template:Sfn Template:Sfn Lifton describes their travels as a "restless, intense, often confused, peripatetic spiritual journey".Template:Sfn While traveling, they had little money and occasionally resorted to selling their blood or working odd jobs for much-needed funds. The pair subsisted solely on bread rolls at times, often camped out, and sometimes did not pay their lodging bills.Template:Sfn Template:Sfn One of their friends from Houston corresponded with them and accepted their teachings. They visited her in May 1974, and she became their first convert.Template:Sfn

While traveling, Applewhite and Nettles pondered the life of Francis of Assisi and read works by authors including Helena Blavatsky, R. D. Laing, and Richard Bach.Template:Sfnm Template:Sfn They kept a King James Version of the Bible with them and studied several passages from the New Testament, focusing on teachings about Christology, asceticism, and eschatology.Template:Sfn Applewhite also read science fiction, including works by Robert A. Heinlein and Arthur C. Clarke.Template:Sfn By June 1974, Applewhite and Nettles' beliefs had solidified into a basic outline.Template:Sfn They concluded that they had been chosen to fulfill biblical prophecies, and that they had been given higher-level minds than other people.Template:Sfn They wrote a pamphlet that described Jesus' reincarnation as a Texan, a thinly-veiled reference to Applewhite.Template:Sfn Furthermore, they concluded that they were the two witnesses described in the Book of Revelation and occasionally visited churches or other spiritual groups to speak of their identities,Template:Sfnm often referring to themselves as "The Two", or "The UFO Two".Template:Sfn Template:Sfn The pair believed that they would be killed and then restored to life and, in view of others, transported onto a spaceship. This event, which they referred to as "the Demonstration", was to prove their claims.Template:Sfn To their dismay, these ideas were poorly received.Template:Sfn

Arrest and proselytismEdit

In August 1974, Applewhite was arrested in Harlingen, Texas, for failing to return a car that he had rented in Missouri.Template:Sfn Template:Sfn He was extradited to St. Louis and jailed for six months.Template:Sfn Template:Sfn At the time, Applewhite maintained that he had been "divinely authorized" to keep the car.Template:Sfn While jailed, he pondered theology and subsequently abandoned discussion of occult topics in favor of extraterrestrials and evolution.Template:Sfn

After Applewhite's release, Nettles and he resolved to contact extraterrestrials and began seeking like-minded followers. They published advertisements for meetings, where they recruited disciples, whom they called "crew".Template:Sfn At these events, they purported to represent beings from another planet, the Next Level, who sought participants for an experiment. They claimed that those who agreed to take part in the experiment would be brought to a higher evolutionary level.Template:Sfnm Nettles and Applewhite referred to themselves as "Guinea" and "Pig".Template:Sfn Applewhite described his role as a "lab instructor"Template:Sfn and served as the primary speaker, while Nettles occasionally interjected clarifying remarks or corrections.Template:Sfnm The two seldom personally spoke with attendees, only taking phone numbers with which they could contact them.Template:Sfn They initially named their organization the Anonymous Sexaholics Celibate Church, but it soon became known as the Human Individual Metamorphosis.Template:Sfn

Applewhite believed in the ancient astronaut hypothesis, which claimed that extraterrestrials had visited humanity in the past and placed humans on Earth and would return to collect a select few.Template:Sfn Parts of this teaching bear similarities to the Reformed Christian concept of election, likely owing to Applewhite's Presbyterian upbringing.Template:Sfn

Applewhite and Nettles sent advertisements to groups in California and were invited to speak to New Age devotees there in April 1975.Template:Sfn Template:Sfnm At this meeting, they persuaded about half of the 50 attendees to follow them.Template:Sfn They also focused on college campuses, speaking at Cañada College in August.Template:Sfn Template:Sfn At a meeting in Oregon in September 1975, they had further recruitment success—about 30 people left their homes to follow the pair, prompting interest from media outlets.Template:Sfn The coverage was negative; commentators and some former members mocked the group and leveled accusations of brainwashing against Applewhite and Nettles. Balch and Taylor state that Applewhite and Nettles eschewed pressure tactics, seeking only devoted followers.Template:Sfn

Benjamin E. Zeller, an academic who studies new religions, notes that Applewhite and Nettles' teachings focused on salvation through individual growth and sees this as similar to currents in the era's New Age movement. Likewise, the importance of personal choice was also emphasized.Template:Sfn Applewhite and Nettles denied connection with the New Age movement, viewing it as a human creation.Template:Sfn Janja Lalich, a sociologist who studies cults, attributes their recruitment success to their eclectic mix of beliefs and the way that they deviated from typical New Age teachings: discussing literal spaceships while retaining familiar language.Template:Sfn Template:Sfn Most of their disciples were young and interested in occultism or otherwise lived outside of mainstream society.Template:Sfnm They came from a variety of religious backgrounds, including Eastern religions and Scientology.Template:Sfn Most were well versed in New Age teachings, allowing Applewhite and Nettles to convert them easily.Template:Sfn Applewhite thought that his followers would reach a higher level of being, changing like a caterpillar becoming a butterfly;Template:Sfn this example was used in almost all of the group's early literature.Template:Sfn He contended that this would be a "biological change into a different species, casting his teachings as scientific truth in line with secular naturalism."Template:Sfn Template:Sfn He emphasized to his early followers that he was not speaking metaphorically, often using the words "biology" and "chemistry" in his statements.Template:Sfn By the mid-1970s, Applewhite attempted to avoid the use of the term "religion", seeing it as inferior to science.Template:Sfn

Nomadic lifestyleEdit

File:Ottheinrich Folio289r Rev6B.jpg

A depiction of a scene from the Book of Revelation, which Applewhite believed described interactions between humans and extraterrestrials

By 1975, Applewhite and Nettles had taken the names "Bo" and "Peep".Template:Sfn They had about 70 followers and saw themselves as shepherds tending a flock.Template:Sfnm Applewhite believed that complete separation from earthly desires was a prerequisite of ascension to the Next Level and emphasized passages in the New Testament in which Jesus spoke about forsaking worldly attachments.Template:Sfnm Members were consequently instructed to renounce: friends, family, media, drugs, alcohol, jewelry, facial hair, and sexuality.Template:Sfn Furthermore, they were at first required to adopt biblical names. Applewhite and Nettles soon told them to adopt two-syllable names that ended in "ody" and had three consonants in the first syllable,Template:Sfn such as Rkkody, Jmmody, and Lvvody;Template:Sfn Applewhite stated that these names emphasized that his followers were spiritual children.Template:Sfn He, Nettles, and their followers lived what religious scholar James Lewis describes as a "quasi-nomadic lifestyle".Template:Sfn They usually stayed at remote campgrounds and did not speak about their beliefs.Template:Sfn Applewhite and Nettles ceased having public meetings in April 1975,Template:Sfn and spent little time teaching doctrine to their converts.Template:Sfn The pair also had little contact with their dispersed followers, many of whom renounced their allegiance.Template:Sfn

Applewhite and Nettles feared that they would be assassinated,Template:Sfn and taught their followers that their deaths would be similar to those of the two witnesses of the Book of Revelation.Template:Sfn Template:Efn Balch and Taylor believe that Applewhite's prison experience and early rejection by audiences contributed to this fear.Template:Sfn Applewhite and Nettles later explained to their followers that the former's treatment by the press was a form of assassination and had fulfilled their prophecy.Template:Sfn Applewhite took a materialistic view of the Bible, seeing it as a record of extraterrestrial contact with humanity.Template:Sfn He drew heavily from the Book of Revelation, although he avoided traditional theological terminology and took a somewhat negative tone towards Christianity.Template:Sfnm Template:Sfn He only lectured about a small number of verses and never tried to develop a system of theology.Template:Sfn

By early 1976, Applewhite and Nettles had settled on the names "Do" and "Ti";Template:Sfn Applewhite stated that these were meaningless names.Template:Sfn In June 1976, they gathered their remaining followers at Medicine Bow–Routt National Forest in southeastern Wyoming, promising a UFO visit.Template:Sfnm Nettles later announced that the visit had been cancelled. Applewhite and Nettles then split their followers into small groups, which they referred to as "Star Clusters".Template:Sfn

From 1976 to 1979, the group lived in campgrounds, usually in the Rocky Mountains or Texas.Template:Sfn Applewhite and Nettles began to place greater demands on their followers' heretofore loosely structured lives, which improved membership retention.Template:Sfn They typically communicated with their disciples in writing or through assistants.Template:Sfn Increasingly, they emphasized that they were the only source of truth—the idea that members could receive individual revelations was rejected in an attempt to prevent schisms.Template:Sfnm Template:Sfn Applewhite also sought to prevent close friendships among his followers, fearing that this could lead to insubordination.Template:Sfn He and Nettles insisted that their followers practice what they referred to as "flexibility": strict obedience to their often shifting requests.Template:Sfn The two leaders limited the group's contacts with those outside the movement, even some who may have been interested in joining, ostensibly to prevent infiltration from hostile parties. In practice, this made their followers completely dependent upon them.Template:Sfn Applewhite instructed his disciples to be like children or pets in their submission—their sole responsibility was to obey their leaders.Template:Sfn Members were encouraged to constantly seek Applewhite's advice and often ask themselves what their leaders would do when making a decision.Template:Sfn To his followers, he did not seem dictatorial;Template:Sfn many of them found him laid back and fatherly.Template:Sfnm In his 2000 study of the group, Winston Davis states that Applewhite mastered the "fine art of religious entertainment", noting that many of his disciples seemed to enjoy their service.Template:Sfn Applewhite organized seemingly arbitrary rituals that were intended to instill a sense of discipline in his followers; he referred to these tasks as "games".Template:Sfn He also watched science fiction television programs with the rest of the group.Template:Sfn Rather than issue direct commands, he attempted to express his preferences and nominally offer his disciples a choice.Template:Sfn He emphasized that students were free to disobey if they chose, in what Lalich dubs the "illusion of choice".Template:Sfn

Housing and controlEdit

In the late 1970s, the group received a large sum of money, possibly an inheritance of a member or donations of followers' income.Template:Sfnm This capital was used to rent houses, initially in Denver and later in Dallas.Template:Sfn Applewhite and Nettles had about 40 followers then and lived in two or three houses; the leaders usually had their own house.Template:Sfn The group was secretive about their lifestyle, covering their windows.Template:Sfn Applewhite and Nettles arranged their followers' lifestyles as a boot camp that would prepare them for the Next Level. Referring to their house as a "craft", they regimented the lives of their disciples down to the minute.Template:Sfn Students who were not committed to this lifestyle were encouraged to leave; departing members were given financial assistance.Template:Sfn Lifton states that Applewhite wanted "quality over quantity" in his followers, although he occasionally spoke about gaining many converts.Template:Sfn

Applewhite and Nettles sometimes made sudden, drastic changes to the group.Template:Sfn On one occasion in Texas, they told their followers of a forthcoming visitation from extraterrestrials and instructed them to wait outside all night, at which point they informed them that this had been merely a test.Template:Sfn Lalich sees this as a way that they increased their students' devotion, ensuring that their commitment became irrespective of what they saw.Template:Sfn Members became desperate for Applewhite's approval, which he used to control them.Template:Sfn

In 1980, Applewhite and Nettles had about 80 followers,Template:Sfn many of whom held jobs, often working with computers or as car mechanics.Template:Sfn In 1982, the pair allowed their disciples to call their families.Template:Sfn They further relaxed their control in 1983, permitting their followers to visit relatives on Mother's Day.Template:Sfn They were only allowed short stays and were instructed to tell their families that they were studying computers at a monastery. These vacations were intended to placate families by demonstrating that the disciples remained with the group of their own accord.Template:Sfn

Nettles' deathEdit

In 1983, Nettles had an eye surgically removed as a result of cancer diagnosed several years earlier. While she lived for two more years, dying in 1985, Applewhite told their followers that she had "traveled to the Next Level" because she had "too much energy to remain on Earth", abandoning her body to make the journey.Template:Sfn Template:Sfn His attempt to explain her death in the terms of the group's doctrine was successful, preventing the departure of all but one member. However, Applewhite became very depressed.Template:Sfn He claimed that Nettles still communicated with him, but he suffered from a crisis of faith. His students supported him during this time, greatly encouraging him.Template:Sfn He then organized a ceremony in which he symbolically married his followers; Lalich views this as an attempt to ensure unity.Template:Sfn Applewhite told his followers that he had been left behind by Nettles because he still had more to learn—he felt that she occupied "a higher spiritual role" than he did.Template:Sfn Template:Sfn He began identifying her as "the Father" and often referred to her with male pronouns.Template:Sfn Template:Sfn

Applewhite began to emphasize a strict hierarchy, teaching that his students needed his guidance, as he needed the guidance of the Next Level. Zeller notes that this naturally ensured no possibility of the group's continuing if Applewhite were to die.Template:Sfn A relationship with Applewhite was said to be the only way to salvation;Template:Sfn he encouraged his followers to see him as Christ.Template:Sfn Zeller states that the group's previous focus on individual choice was replaced with an emphasis on Applewhite's role as a mediator.Template:Sfn Applewhite maintained some aspects of their scientific teachings, but in the 1980s the group became more like a religion in its focus on faith and submission to authority.Template:Sfn

After Nettles' death, Applewhite also altered his view of ascension; previously, he had taught that the group would physically ascend from the Earth and that death caused reincarnation, but her death—which left behind an unchanged, corporeal body—forced him to say that the ascension could be spiritual.Template:Sfnm He then concluded that her spirit had traveled to a spaceship and received a new body and that his followers and he would do the same.Template:Sfn In his view, the Biblical heaven was actually a planet on which highly evolved beings dwelt, and physical bodies were required to ascend there.Template:Sfnm Applewhite believed that once they reached the Next Level, they would facilitate evolution on other planets.Template:Sfn He emphasized that Jesus, whom he believed was an extraterrestrial, came to Earth, was killed, and bodily rose from the dead before being transported onto a spaceship.Template:Sfn Template:Sfn According to Applewhite's doctrine, Jesus was a gateway to heaven, but had found humanity unready to ascend when he first came to the Earth.Template:Sfnm Applewhite then decided that an opportunity existed for humans to reach the Next Level "every two millennia", and the early 1990s would therefore provide the first opportunity to reach the Kingdom of Heaven since the time of Jesus.Template:Sfn Zeller notes that his beliefs were based on the Christian Bible, but were interpreted through the lens of belief in alien contact with humanity.Template:Sfn

Applewhite taught that he was a walk-in, a concept that had gained popularity in the New Age movement during the late 1970s. Walk-ins were said to be higher beings who took control of adult bodies to teach humanity. This concept informed Applewhite's view of resurrection; he believed that his group's souls were to be transported to a spaceship, where they would enter other bodies.Template:Sfn Applewhite abandoned the metaphor of a butterfly in favor of describing the body as a mere container,Template:Sfn a vehicle that souls could enter and exit.Template:Sfn This dualism may have been the product of the Christology that Applewhite learned as a young man;Template:Sfn Lewis writes that the group's teachings had "Christian elements [that] were basically grafted on to a New Age matrix".Template:Sfn In a profile of the group for Newsweek, Kenneth Woodward compares his dualism to that of ancient Christian Gnosticism, although Peters notes that his theology departs from Gnosticism by privileging the physical world.Template:Sfnm

In the wake of Nettles' death, Applewhite became increasingly paranoid, fearing a conspiracy against his group.Template:Sfn One member who joined in the mid-1980s recalled that Applewhite avoided new converts, worrying that they were infiltrators.Template:Sfn He feared a government raid on their home and spoke highly of the Jewish defenders of Masada in ancient Israel who showed total resistance to the Roman Empire.Template:Sfn Increasingly, he began to discuss the Apocalypse,Template:Sfn comparing the Earth to an overgrown garden that was to be recycled or rebooted and humanity to a failed experiment.Template:Sfnm In accordance with the garden metaphor, he stated that the Earth would be "spaded under".Template:Sfn Woodward notes that Applewhite's teaching about the Earth's recycling is similar to the cyclical perspective of time found in Buddhism.Template:Sfn Applewhite also used New Age concepts,Template:Sfn but he differed from that movement by predicting that apocalyptic, rather than utopian, changes would soon occur on Earth.Template:Sfn He contended that most humans had been brainwashed by Lucifer but that his followers could break free of this control.Template:Sfnm He specifically cited sexual urges as the work of Lucifer.Template:Sfn In addition, he stated that evil extraterrestrials, whom he referred to as "Luciferians", sought to thwart his mission.Template:Sfn He argued that many prominent moral teachers and advocates of political correctness were actually Luciferians.Template:Sfn This theme emerged in 1988, possibly in response to the lurid alien abduction stories that were proliferating at the time.Template:Sfn

Obscurity and evangelismEdit

In the late 1980s, the group kept a low profile; few people knew it still existed.Template:Sfn In 1988, they mailed a document that detailed their beliefs to a variety of New Age organizations.Template:Sfn The mailing contained information about their history and advised people to read several books, which primarily focused on Christian history and UFOs.Template:Sfn Template:Sfn With the exception of the 1988 document, Applewhite's group remained inconspicuous until 1992,Template:Sfnm when they recorded a 12-part video series which was broadcast via satellite.Template:Sfnm Template:Sfn This series echoed many of the teachings of the 1988 update, although it introduced a "universal mind" of which its hearers could partake.Template:Sfn Template:Sfn

Over the course of the group's existence, several hundred people joined and left.Template:Sfn In the early 1990s, their membership dwindled, numbering as few as 26;Template:Sfn these defections gave Applewhite a sense of urgency.Template:Sfn In May 1993, the group took the name "Total Overcomers Anonymous". They then spent $30,000 to publish a full-page advertisement in USA Today that warned of catastrophic judgment to befall the Earth.Template:Sfn Template:Sfnm Its publication led about 20 former members to rejoin the group.Template:Sfn This, along with a series of public lectures in 1994, caused membership to double from its nadir at the beginning of the decade.Template:Sfn By this time, Applewhite did not regiment his disciples' lives as strictly as he had and spent less time with them.Template:Sfn Template:Sfn

In the early 1990s, Applewhite posted some of his teachings on the Internet, but he was stung by the resulting criticism.Template:Sfn That year, he first spoke of the possibility of suicide as a way to reach the Next Level.Template:Sfn He explained that everything "human" had to be forsaken, including the human body, before one could ascend.Template:Sfn The organization was then renamed Heaven's Gate.Template:Sfn Davis speculates that this rejection may have encouraged him to attempt to leave Earth.Template:Sfn

From June to October 1995, the group lived in a rural part of New Mexico.Template:Sfn Template:Sfn They purchased Template:Convert and built a compound—which they referred to as the "Earth ship"—using tires and lumber;Template:Sfnm Applewhite hoped to establish a monastery.Template:Sfn This proved to be a difficult endeavor, particularly for the aging Applewhite:Template:Sfn he was in poor health and, at one point, feared that he had cancer.Template:Sfn Lifton notes that Applewhite's active leadership of the group probably led to severe fatigue in his last years.Template:Sfn The winter was very cold, and they abandoned the plan.Template:Sfn Afterwards, they lived in several houses in the San Diego area.Template:Sfn

The group increasingly focused on the suppression of sexual desire; Applewhite and seven others opted for surgical castration.Template:Sfn They initially had difficulty finding a willing surgeon, but eventually found one in Mexico.Template:Sfnm In Applewhite's view, sexuality was one of the most powerful forces that bound humans to their bodies and thus hindered their efforts to evolve to the Next Level; he taught that Next Level beings had no reproductive organs, but that Luciferian beings had genders.Template:Sfnm Template:Sfn He also cited a verse in the New Testament that said there would not be marriage in heaven.Template:Sfn Template:Efn In addition, he required members to adopt similar clothing and haircuts, possibly to reinforce that they were a nonsexual family.Template:Sfn

Mass suicideEdit

File:Comet Hale-Bopp Death Valley.jpg

Comet Hale–Bopp over California in April 1997

In October 1996, the group rented a mansion in Rancho Santa Fe, California.Template:Sfn Template:Sfn That year, they recorded two video messages in which they offered their viewers a "last chance to evacuate Earth".Template:Sfn Around the same time, they learned of the approach of Comet Hale–Bopp.Template:Sfn Applewhite now believed that Nettles was aboard a spaceship trailing the comet, and that she planned to rendezvous with them.Template:Sfn He told his followers that the vessel would transport them to an empyrean destination, and that a government conspiracy was attempting to suppress word of the craft.Template:Sfnm In addition, he stated that his deceased followers would be taken by the vessel, as well, a belief that resembled the Christian pretribulation rapture doctrine.Template:Sfn How he learned of the comet or why he believed that it was accompanied by extraterrestrials or why he should have believed the dead Nettles would be with them is not known.Template:Sfn Template:Efn

In late March 1997, the group isolated themselves and recorded farewell statements.Template:Sfn Many members praised Applewhite in their final messages;Template:Sfn Davis describes their remarks as "regurgitations of Do's gospel".Template:Sfn Applewhite recorded a video shortly before his death, in which he termed the suicides the "final exit" of the group and remarked, "We do in all honesty hate this world".Template:Sfnm Lewis speculates that Applewhite settled on suicide because he had said that the group would ascend during his lifetime, so appointing a successor was unfeasible.Template:Sfn

Religious scholar Catherine Wessinger posits that the suicides began on March 22.Template:Sfn Most members took barbiturates and alcohol and then placed bags over their heads. They wore Nike shoes and black uniforms with patches that read "Heaven's Gate Away Team".Template:Sfnm A bag that contained a few dollars and a form of identification was placed beside most bodies.Template:Sfn The deaths occurred over three days; Applewhite was one of the last four to die. Three assistants helped him commit suicide, then killed themselves.Template:Sfn An anonymous tip led the San Diego County Sheriff's Department to search the mansion;Template:Sfn they found 39 bodies there on March 26.Template:Sfnm It was the largest group suicide involving U.S. citizens since the 1978 mass suicide of 913 Americans in Jonestown, Guyana.Template:Sfnm Applewhite's body was found seated on the bed of the mansion's master bedroom.Template:Sfn Medical examiners determined that his fears of cancer had been unfounded, but that he suffered from coronary atherosclerosis.Template:Sfn

The deaths provoked a media circus,Template:Sfn and Applewhite's face was featured on the covers of Time and Newsweek on April 7.Template:Sfn His final message was widely broadcast; Hugh Urban of Ohio State University described his appearance in the video as "wild-eyed [and] rather alarming".Template:Sfn

AnalysisEdit

Although many popular commentators, including psychologist Margaret Singer,Template:Sfn speculate that Applewhite brainwashed his followers, many academics have rejected the "brainwashing" label as an oversimplification that does not express the nuances of the process by which the followers were influenced.Template:Sfn Lalich speculates that they were willing to follow Applewhite in suicide because they had become totally dependent upon him, hence were poorly suited for life in his absence.Template:Sfn Davis attributes Applewhite's success in convincing his followers to commit suicide to two factors: He isolated them socially and cultivated an attitude of complete religious obedience in them.Template:Sfn Applewhite's students had made a long-term commitment to him, and Balch and Taylor infer that this is why his interpretations of events appeared coherent to them.Template:Sfn Most of the dead had been members for about 20 years,Template:Sfn although there were a few recent converts.Template:Sfn

Lewis argues that Applewhite effectively controlled his followers by packaging his teachings in familiar terms.Template:Sfn Richard Hecht of the University of California, Santa Barbara, echoes this sentiment, arguing that members of the group killed themselves because they believed the narrative that he had constructed, rather than because he psychologically controlled them.Template:Sfn In his 2000 study of apocalyptic movements, John R. Hall posits that they were motivated to commit suicide because they saw it as a way to demonstrate that they had conquered the fear of death and truly believed Applewhite.Template:Sfn

Urban writes that Applewhite's life displays "the intense ambivalence and alienation shared by many individuals lost in late 20th-century capitalist society".Template:Sfn He notes that Applewhite's condemnations of contemporary culture bear similarities to those of Jean Baudrillard at times, particularly their shared nihilist views.Template:Sfn Urban posits that Applewhite found no way other than suicide to escape the society that surrounded him and states that death offered him a way to escape its "endless circle of seduction and consumption".Template:Sfn

While covering the suicides, several media outlets focused on Applewhite's sexuality;Template:Sfn the New York Post dubbed him "the Gay Guru".Template:Sfn Gay rights activist Troy Perry argued that Applewhite's repression, and society's rejection, of same-sex relationships ultimately led to his suicide. This idea has failed to gain support among academics.Template:Sfn Zeller argues that Applewhite's sexuality was not the primary driving force behind his asceticism, which he believes resulted from a variety of factors, though he grants sexuality a role.Template:Sfn

Lalich states that Applewhite fit "the traditional view of a charismatic leader",Template:Sfn and Evan Thomas deems him a "master manipulator".Template:Sfn Lifton compares Applewhite to Shoko Asahara, the founder of Aum Shinrikyo, describing him as "equally controlling, his paranoia and megalomania gentler yet ever present".Template:Sfn Christopher Partridge of Lancaster University states that Applewhite and Nettles were similar to John Reeve and Lodowicke Muggleton, who founded Muggletonianism, a millennialist movement in 17th century England.Template:Sfn

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